Intuitive biological thought: Developmental changes and effects of biology education in late adolescence

A large body of cognitive research has shown that people intuitively and effortlessly reason about the biological world in complex and systematic ways. We addressed two questions about the nature of intuitive biological reasoning: How does intuitive biological thinking change during adolescence and early adulthood? How does increasing biology education influence intuitive biological thinking? To do so, we developed a battery of measures to systematically test three components of intuitive biological thought: anthropocentric thinking, teleological thinking and essentialist thinking, and tested 8th graders and university students (both biology majors, and non-biology majors). Results reveal clear evidence of persistent intuitive reasoning among all populations studied, consistent but surprisingly small differences between 8th graders and college students on measures of intuitive biological thought, and consistent but again surprisingly small influence of increasing biology education on intuitive biological reasoning. Results speak to the persistence of intuitive reasoning, the importance of taking intuitive knowledge into account in science classrooms, and the necessity of interdisciplinary research to advance biology education. Further studies are necessary to investigate how cultural context and continued acquisition of expertise impact intuitive biology thinking.     

Evidentiality in language and cognition

What is the relation between language and thought? Specifically, how do linguistic and conceptual representations make contact during language learning? This paper addresses these questions by investigating the acquisition of evidentiality (the linguistic encoding of information source) and its relation to children's evidential reasoning. Previous studies have hypothesized that the acquisition of evidentiality is complicated by the subtleness and abstractness of the underlying concepts; other studies have suggested that learning a language which systematically (e.g. grammatically) marks evidential categories might serve as a pacesetter for early reasoning about sources of information. We conducted experimental studies with children learning Korean (a language with evidential morphology) and English (a language without grammaticalized evidentiality) in order to test these hypotheses. Our experiments compared 3- and 4-year-old Korean children's knowledge of the semantics and discourse functions of evidential morphemes to their (non-linguistic) ability to recognize and report different types of evidential sources. They also compared Korean children's source monitoring abilities to the source monitoring abilities of English-speaking children of the same age. We found that Korean-speaking children have considerable success in producing evidential morphology but their comprehension of such morphology is very fragile. Nevertheless, young Korean speakers are able to reason successfully about sources of information in non-linguistic tasks; furthermore, their performance in these tasks is similar to that of English-speaking peers. These results support the conclusion that the acquisition of evidential expressions poses considerable problems for learners; however, these problems are not (necessarily) conceptual in nature. Our data also suggest that, contrary to relativistic expectations, children's ability to reason about sources of information proceeds along similar lines in diverse language-learning populations and is not tied to the acquisition of the linguistic markers of evidentiality in the exposure language. We discuss implications of our findings for the relationship between linguistic and conceptual representations during development.     

The role of diverse instruction in conceptual change

This study examined how a fundamental principle of induction and scientific reasoning, information diversity, could be used to promote change in children's mental models of the earth's shape. Six-year-old children (N=132) were randomly allocated to a control or to one of two training conditions. Some training groups received instruction that simultaneously challenged children's beliefs concerning (a) why the earth appears flat to a surface observer and (b) the role of gravity. Others received instruction that repeatedly challenged only one of these beliefs. An adaptation of the Vosniadou and Brewer (1992, Cognitive Psychology 24, 535-585) protocol for identifying mental models of the earth was administered before and after instruction. Both instruction methods produced increases in factual knowledge. Only children receiving instruction about two core beliefs, however, showed an increased rate of acceptance of a spherical earth model at posttest. The findings show that instruction that challenges diverse aspects of children's na?ve scientific beliefs is more likely to produce conceptual change.     

Tight and loose are not created equal: An asymmetry underlying the representation of fit in English- and Korean-speakers

Research concerning the spatial dimension fit (tight versus loose) has been based on a tacit but untested assumption that the dimension fit is symmetrical, with tight- and loose-fitting relations highlighting the dimension fit with equal force. We propose a reformulation, documenting that adult speakers of English (Experiment 1) and Korean (Experiment 2) are sensitive to the dimension fit, but that their representation is asymmetric, with tight-fitting events highlighting fit with greater force than loose-fitting events. We propose that sensitivity to the dimension fit is more resilient than has previously been suggested, and that the asymmetry documented here provides a foundation upon which to pursue nuanced questions about the relationship between language and our underlying representations of space.     

The history of imitation in learning theory: the language acquisition process

The concept of imitation has undergone different analyses in the hands of different learning theorists throughout the history of psychology. From Thorndike's connectionism to Pavlov's classical conditioning, Hull's monistic theory, Mowrer's two-factor theory, and Skinner's operant theory, there have been several divergent accounts of the conditions that produce imitation and the conditions under which imitation itself may facilitate language acquisition. In tracing the roots of the concept of imitation in the history of learning theory, the authors conclude that generalized imitation, as defined and analyzed by operant learning theorists, is a sufficiently robust formulation of learned imitation to facilitate a behavior-analytic account of first-language acquisition.     

The evolution of frequency distributions: Relating regularization to inductive biases through iterated learning

The regularization of linguistic structures by learners has played a key role in arguments for strong innate constraints on language acquisition, and has important implications for language evolution. However, relating the inductive biases of learners to regularization behavior in laboratory tasks can be challenging without a formal model. In this paper we explore how regular linguistic structures can emerge from language evolution by iterated learning, in which one person’s linguistic output is used to generate the linguistic input provided to the next person. We use a model of iterated learning with Bayesian agents to show that this process can result in regularization when learners have the appropriate inductive biases. We then present three experiments demonstrating that simulating the process of language evolution in the laboratory can reveal biases towards regularization that might not otherwise be obvious, allowing weak biases to have strong effects. The results of these experiments suggest that people tend to regularize inconsistent word-meaning mappings, and that even a weak bias towards regularization can allow regular languages to be produced via language evolution by iterated learning.     

Teaching children to understand metaphors as a path leading to theory of mind development

The objective of the present study was to verify whether metaphors could be a tool in examining and teaching children's theory of mind (ToM) ability. Searching for sources of ToM development, we tried to stimulate mind-reading ability via metaphors. A group of 109 children participated in the project. Four and five-year-old participants (mean age 4 years, 11 months) were randomly divided into three groups: two experimental groups (with two kinds of prompts: direct, linguistic and indirect, contextual) and the controls. All the participating children were to solve three false beliefs and one metaphors test (with or without prompts). The results show that metaphors may provide an ecologically relevant and reliable tool for testing ToM in children. Although the methods employed to teach metaphors understanding proved ineffective, a critical analysis of the results provides important suggestions for further research.     

A rational model of the effects of distributional information on feature learning

Most psychological theories treat the features of objects as being fixed and immediately available to observers. However, novel objects have an infinite array of properties that could potentially be encoded as features, raising the question of how people learn which features to use in representing those objects. We focus on the effects of distributional information on feature learning, considering how a rational agent should use statistical information about the properties of objects in identifying features. Inspired by previous behavioral results on human feature learning, we present an ideal observer model based on nonparametric Bayesian statistics. This model balances the idea that objects have potentially infinitely many features with the goal of using a relatively small number of features to represent any finite set of objects. We then explore the predictions of this ideal observer model. In particular, we investigate whether people are sensitive to how parts co-vary over objects they observe. In a series of four behavioral experiments (three using visual stimuli, one using conceptual stimuli), we demonstrate that people infer different features to represent the same four objects depending on the distribution of parts over the objects they observe. Additionally in all four experiments, the features people infer have consequences for how they generalize properties to novel objects. We also show that simple models that use the raw sensory data as inputs and standard dimensionality reduction techniques (principal component analysis and independent component analysis) are insufficient to explain our results.     

Theory as a Tool in the Social Scientific Study of Religion and Martin Riesebrodt's The Promise of Salvation

No single paradigm or debate currently orients the social scientific study of religion. Because of this, those engaged in the multidisciplinary study of religion find that a public conversation is often difficult. In this article and the Forum it introduces, we explore Martin Riesebrodt's recently published book, The Promise of Salvation: A Theory of Religion. Responding to the inadequacies of secularization paradigms, rational choice models, and postmodern criticism, Riesebrodt proposes an approach that ideal‐typically reconstructs the subjective meanings of institutionalized religious practices (liturgies). These subjective meanings center on the prevention and management of crises—social, natural, and bodily—through appeal and access to superhuman powers. This pragmatic emphasis on the superhuman defines religion as a distinct sphere of social action transhistorically and transculturally. Riesebrodt's theory creates new analytical possibilities, especially for understanding the modern resurgence of religion under conditions of secularization.     

From exemplar to grammar: a probabilistic analogy-based model of language learning

While rules and exemplars are usually viewed as opposites, this paper argues that they form end points of the same distribution. By representing both rules and exemplars as (partial) trees, we can take into account the fluid middle ground between the two extremes. This insight is the starting point for a new theory of language learning that is based on the following idea: If a language learner does not know which phrase-structure trees should be assigned to initial sentences, s/he allows (implicitly) for all possible trees and lets linguistic experience decide which is the "best" tree for each sentence. The best tree is obtained by maximizing "structural analogy" between a sentence and previous sentences, which is formalized by the most probable shortest combination of subtrees from all trees of previous sentences. Corpus-based experiments with this model on the Penn Treebank and the Childes database indicate that it can learn both exemplar-based and rule-based aspects of language, ranging from phrasal verbs to auxiliary fronting. By having learned the syntactic structures of sentences, we have also learned the grammar implicit in these structures, which can in turn be used to produce new sentences. We show that our model mimicks children's language development from item-based constructions to abstract constructions, and that the model can simulate some of the errors made by children in producing complex questions.     

Operational Noology as a new methodology for the study of thought and language: theoretical aspects and possible practical applications

In this article, the author presents a new methodology for the study of two fundamental components of consciousness, that is thought and language. The fundamental presupposition that forms the basis of this methodology is that thought is not simply a passive "reflection" of an external "reality", but also (and especially) something active, i.e. that the fundamental components of thought are sequences of operations, amongst which the ones of attention play a key role. These sequences of elementary mental operations are called mental categories, and are the meanings of all the words that do not seem to indicate something physical (first of all, all the "grammatical" words, that is conjunctions, prepositions, articles, pronouns, fundamental verbs like "to be", "to have" etc., the main adverbs, and, in the large number of languages that have a more or less rich morphology, all morphemes (the ones which indicate cases, in languages that have cases, the number and the gender of nouns and adjectives, moods and tenses of the verb etc.). The author proposes a list of these elementary mental operations and he shows how it is possible, basing ourselves on them, to identify the meanings of these words, which are indispensable for any linguistic expression. The author also mentions a possible short-term practical application of these theories, i.e. a device in order to improve the quality of machine translation. He also formulates the hypothesis that these theories could allow us to look in a new way at the problem of the (partial) artificial reproduction of the human activity of thought and language.     

The science and meaning of the self

Scientists and practitioners alike invest in theorizing the self in psychology, but prioritize differently theoretical and practical objectives. Theorizing the self differs also when mapped onto the 'science versus art' debate, viewed historically and with reference to the philosophy of science. Jung's model of the psyche is compared and contrasted with social cognitive models of self-concept. Finally, some implications of social constructionism are considered.     

Simmering in the Soviet pot: language heterogeneity in early Soviet socio-linguistics

At the beginning of the ’30s—the period of lively debates on the relation between language and society—one of the main issues in linguistics was language heterogeneity. On the example of the texts by Boris Larin, Georgij Danilov and Lev Jakubinskij we shall compare two attitudes about unity and division of a language. If the studies by Larin and Danilov in various ways establish divisions in society and language at the end of the ’20s, in the ’30s there is a marked tendency to recognize language unity and the cohesiveness of the proletarian society, as seen in socio-linguistic analyses by Jakubinskij. The conclusion, suggested at the end of this exposition, claims that the idea of one national language grows in importance in the discourse of the Soviet linguistics at the beginning of 1930s. Disappearance of the contemporary language heterogeneity in the discourse of Soviet linguists of the period corroborates how linguistics adapts to the political conceptions of society.

Testing joint attention, imitation, and play as infancy precursors to language and theory of mind

Various theoretical accounts propose that an important developmental relation exists between joint attention, play, and imitation abilities, and later theory of mind ability. However, very little direct empirical evidence supports these claims for putative “precursor” theory of mind status. A small sample (N=13) of infants, for whom measures of play, joint attention, and imitation had been collected at 20 months of age, was followed-up longitudinally at 44 months and a battery of theory of mind measures was conducted. Language and IQ were measured at both timepoints. Imitation ability at 20 months was longitudinally associated with expressive, but not receptive, language ability at 44 months. In contrast, only the joint attention behaviours of gaze switches between an adult and an active toy and looking to an adult during an ambiguous goal detection task at 20 months were longitudinally associated with theory of mind ability at 44 months. It is argued that joint attention, play, and imitation, and language and theory of mind, might form part of a shared social–communicative representational system in infancy that becomes increasingly specialised and differentiated as development progresses.     

试论陈致虚的道教易学思想

本文主要分析了陈致虚道教易学的内丹学思想的理论特色。陈致虚以《周易》之理来建构其内丹学的思想体系,提出了“易只阴阳两件物事”、“易之道道数也”、“易之道统乎天心”等三条道教内丹学的原则。认为道教内丹修炼是法天地阴阳造化生生之理而进行的,天地造化就是太极或道的展开过程,修道即是要回复到道本身。而天地造化之功不离阴阳两件物事,所以,内丹修炼不离阴阳。“阴阳”为道之纲纪,向道复归的路径为“逆”,“天心”即天地造化生生的节度和有序性,内丹修炼通过调和“阴阳”,以“逆”的方式法“天心”而施功,便能参赞天地之化育,以论还丹。陈致虚通过“援易入道”,在对本体之道的理解、修持的原理、证道的方法等内丹学的重要理论问题上作出了具有特色的阐述,为宋元时期成熟的道教内丹学的理论体系的建立作出了贡献。     

Locus of control and the learning of an artificial language

An experiment was conducted to explore the cognitive processes associated with locus of control beliefs. Internal and external subjects were instructed to remember as much as they can from an array of 21 letter strings generated from a finite state grammar. Although internals and externals did not significantly differ in their ability to recall these items, internals were better able to discriminate grammaticality and nongrammaticality in a new set of letter strings. Thus, although both groups attended to the exemplars, internals extracted more invariance and hence learned more about the underlying structure than externals. These results were discussed in relation to those of Wolk and DuCette (1974) on I-E and incidental learning.     

LOT,CTM, and the Elephant in the Room

According to the language of thought (LOT) approach and the related computational theory of mind (CTM), thinking is the processing of symbols in an inner mental language that is distinct from any public language. Herein, I explore a deep problem at the heart of the LOT/CTM program—it has yet to provide a plausible conception of a mental symbol.     

论《易传》的学派属性--与陈鼓应先生商榷

关于古书学派属性的判定 ,首先应辨析其最高范畴与核心理念 ,其次应观其学术方向 ,看其学其术到底要把社会引向何方 ?最后还要考察其与历史文献之关系。由是观之 ,《易传》为儒家的典籍 ,殆无疑义。陈鼓应先生所说《易传》与黄老、稷下道家之同 ,只是表明了《易传》对此两派道家之影响 ,而不是相反     

Understanding action language modulates oscillatory mu and beta rhythms in the same way as observing actions

The mu rhythms (8–13 Hz) and the beta rhythms (15 up to 30 Hz) of the EEG are observed in the central electrodes (C3, Cz and C4) in resting states, and become suppressed when participants perform a manual action or when they observe another’s action. This has led researchers to consider that these rhythms are electrophysiological markers of the motor neuron activity in humans. This study tested whether the comprehension of action language, unlike abstract language, modulates mu and low beta rhythms (15–20 Hz) in a similar way as the observation of real actions. The log-ratios were calculated for each oscillatory band between each condition and baseline resting periods. The results indicated that both action language and action videos caused mu and beta suppression (negative log-ratios), whereas abstract language did not, confirming the hypothesis that understanding action language activates motor networks in the brain. In other words, the resonance of motor areas associated with action language is compatible with the embodiment approach to linguistic meaning.