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1.
In this paper we explore the logic and implications of the social identity approach to group processes. The theory argues that the consequences of social identification for behaviour are not simple givens. Rather than making generalisations about the behaviour that flows from social identification, the theory makes the point that behaviour depends upon the way in which identities are defined. This emphasis upon the contents of social identities draws our attention to their construction and we pay particular attention to how group identities are made and remade in and through argument and social practice. We argue that attention to the dynamics of identity construction means that this perspective is respectful of culture and cultural difference and that the social identity approach therefore has considerable value in exploring the politics and practice of identity wherever group behaviour may be found. Moreover, we argue that the ubiquity of identity-related argument across cultures and contexts reflects the fact that group identity is a basis for social power.  相似文献   

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Interest in the concept of identity has grown exponentially within both the humanities and social sciences, but the discussion of identity has had less impact than might be expected on the quantitative study of political behavior in general and on political psychology more specifically. One of the approaches that holds the most promise for political psychologists is social identity theory, as reflected in the thinking of Henri Tajfel, John Turner, and colleagues. Although the theory addresses the kinds of problems of interest to political psychologists, it has had limited impact on political psychology because of social identity theorists' disinclination to examine the sources of social identity in a real world complicated by history and culture. In this review, four key issues are examined that hinder the successful application of social identity theory to political phenomena. These key issues are the existence of identity choice, the subjective meaning of identities, gradations in identity strength, and the considerable stability of many social and political identities.  相似文献   

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The present research interrogates the greater tendency for Chinese people to somaticize depression relative to Westerners. Drawing from a social identity perspective, three studies were conducted examining the role that cultural norms play in symptom expression. In an initial study, we confirmed greater somatization, minimization of distress and suppression of emotional expression among Chinese participants compared with Australians (Study 1). Asian normative expectations of collectivism moderated these effects such that somatization was higher among those who endorsed collectivism norms, but only among Chinese participants. Studies 2a and 2b found that only when Asian participants identified strongly with Asian culture did collectivism norms predict somatic symptoms. These findings have implications for practitioners working with people from Asian cultures, highlighting that it is not culture per se, but the endorsement of normative expectations in the context of strong identification with cultural groups that predicts which symptoms of depression are emphasized. Copyright © 2016 John Wiley & Sons, Ltd.  相似文献   

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Integrating insights from research examining the effect of being seen through the lens of stereotypes on academic performance and the social identity perspective, we examine the effect of perceived affirmative action admission at college entry on academic performance at the end of the first year. We propose that stereotype threat plays a crucial moderating role in determining when performance is affected. A longitudinal study of Black and Latino students at a large multiethnic university showed that perceptions of affirmative action admission negatively affected achievement among high stereotype-threatened individuals but not among low stereotype-threatened individuals. Furthermore, the results show that stereotype threat can have its effects because of concerns for the self (personal identity stereotype threat) or because of concerns for the group (social identity stereotype threat). As expected, social identity stereotype threat negatively affected the performance of individuals high in ethnic identification, whereas personal identity stereotype threat negatively affected the performance of individuals low in ethnic identification.  相似文献   

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Corporate mergers require proper human resources management to reach their financial and strategic objectives and minimize negative consequences for employee well‐being. Understanding the antecedents of employees’ identification with the merged organization during the corporate merger is crucial, because stronger post‐merger identification results in less conflict and higher levels of motivation. Unfortunately, employees often identify more strongly with their pre‐merger organizations than with the merged organization. One influential approach to understanding the processes underlying organizational identification is the social identity approach ( Tajfel & Turner, 1986 ; Turner, Hogg, Oakes, Reicher, & Wetherell, 1987 ). Research applying this perspective to organizational mergers shows that levels of identification with the merged organization are partly explained by status and dominance differences of the involved organizations, by motivational threats and uncertainties during the merger, and by the representation of the post‐merger identity. Leaders and managers of corporate mergers are able to influence these processes and, thus, to provide a path for successful merger integration.  相似文献   

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This paper explores why people identify with social groups and what this identification signifies for their sense of self, status in society and intergroup conflict. We describe various theories of social identity to elucidate ways in which individuals can negotiate their different social identities, and what this means for intergroup relations. We consider the implications for both majority and minority group members, and those from high and low status groups. We show that social identification is an essential part of an individual’s social existence, and that such identification is inextricably related to intergroup conflict. While overarching common identities have been hailed as a possible panacea for conflict, we demonstrate that such identities have differential effects for minority and majority group members. There is a serious tension between the assimilationist preference that the majority wishes for minority members to adopt, and the integrationist position that the minority group themselves prefer. We conclude with a call to focus research efforts on how to balance the needs of the many and the few in pluralist and unequal societies.  相似文献   

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社会认同理论视野下的社会认同威胁   总被引:2,自引:0,他引:2  
王沛  刘峰 《心理科学进展》2007,15(5):822-827
社会认同威胁是指,在社会比较的情况下,由于群体地位的差异,某一群体的个体在认知、情感上,对自我、所属群体身份的不承认,而产生的一种心理上的疏离感和剥夺感、自卑感。社会认同威胁的结果包括3类:脱离群体、改变群体的状态、接受消极的社会认同结果。外显“社会威胁”的测量方法以问卷调查为主。测量“社会威胁”的内隐方法则以心脏血压和平均动脉血压作为测量指标。社会认同威胁的实验研究将群体分化为内群体和外群体,操纵群体地位的差异,通过模拟社会游戏来了解群体的社会认同威胁及其生理反应。未来的研究将重点关注下述问题:对社会认同威胁概念的建构、跨文化研究及其内隐过程的分析  相似文献   

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Work Motivation and Performance: A Social Identity Perspective   总被引:4,自引:0,他引:4  
Work motivation and performance were analysed from the perspective of social identity theory and self-categorisation theory. Central in this analysis is the relation of organisational identification with the motivation to exert effort on behalf of the collective. A theoretical analysis as well as a review of empirical studies of the relationship of organisational identification with motivation and performance leads to the conclusion that identification is positively related to work motivation, task performance, and contextual performance to the extent that (a) social identity is salient, and (b) high performance is perceived to be in the group's or organisation's interest.  相似文献   

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社会身份复杂性的研究:理论、方法与进展   总被引:1,自引:0,他引:1  
近十年来, “社会身份复杂性”这个概念逐渐引起社会心理学研究者的关注。社会身份复杂性是指个体对多重内群体身份之间的关系进行主观表征的方式, 反映了个体对自己的多重内群体身份之间感知到的重叠程度。当个体感知到的重叠程度较高时, 他们的社会身份复杂性就较低; 反之, 当个体感知到的重叠程度较低时, 他们的社会身份复杂性就较高。本文首先简要介绍了多重内群体身份表征模型, 然后从社会身份复杂性的理论内容、测量方法、作用以及影响因素等方面对以往的相关研究进行了回顾。最后, 指出未来的研究应侧重对社会身份复杂性理论和研究设计的进一步完善、问卷量表的效度验证, 并加强研究结果的具体应用。  相似文献   

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张日晻 《心理科学》2000,23(4):430-434
本文就自我同一性的诸问题进行了探讨,主要涉及自我同一性概念、同一性扩散、心理的延缓期几个方面;并介绍了中外有关自我同一性地位的研究的几项成果,包括马西亚(J.E Marcia,1964,1965)的研究、加藤厚(1993,1997)的研究和张日昇(1993,1994)对中国青年自我同一性地位的实证研究;此外,还介绍了自我同一性形成度的自我测定量表及测定方法.  相似文献   

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Recent work finds that the sense of solidarity some whites feel with their racial group is strongly associated with their political attitudes, particularly since the election of Barack Obama. Prior work has also noted that levels of this identity have been stable across time and data sources. We, however, document a notable decline in levels of white identity in both panel and cross-sectional national survey data immediately after the 2016 presidential election. Using a two-wave panel design, we examine the factors associated with this decline. We examine whether particular emotional reactions, especially disgust toward Donald Trump, pushed some whites away from their racial identity. We also consider the possibility that some whites may have felt that Trump's election reduced perceptions of racial or political threat, therefore lowering levels of white identity. We find the strongest support for the former hypothesis; the decline in white identity was driven mostly by whites expressing disgust toward Trump. Our results highlight the effect that the political environment can have on group identities and point in particular to the significant role that disgust may play in attenuating the strength of group solidarity.  相似文献   

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The present research examined the effects of social exclusion on ethnocentrism. It was reasoned that expressions of ethnocentrism boost one's social identity, which can serve as a buffer to the thwarted need to belong. In fact, Study 1 revealed that social exclusion, relative to a neutral control condition, increased participant's expressions of ethnocentrism. A second study replicated this finding and showed that social exclusion experiences also increase ethnocentrism relative to a social acceptance and a negative, non-rejection condition. These findings suggest that the effects of social exclusion on ethnocentrism are specific to the thwarted need to belong.  相似文献   

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On the basis of data collected in three representative national surveys carried out in 1990, 1991 and 1993, the relationship between an individualistic/collectivistic orientation and social identity is investigated. Individualism/collectivism is measured using a specially constructed Bulgarian scale. Individualists and collectivists are characterized by specific profiles of social self-identification which differ only slightly from one another. The characteristic of the individualists' profile is that they tend to identify themselves with the political opposition as being republicans, as not being religious, as being distant from those who are rich and close to those of low social status. In contrast, the collectivists profile themselves as people who identify with a socialist political orientation, as being monarchists, religious, close to those who are rich, as standing higher in the social hierarchy and as connected with the structures of power. In terms of the direction of social transition, collectivists emerge as the more conservative part of Bulgarian society. A strongly European identity is associated with those who score highly on the individualism scale. (© 1997 by John Wiley & Sons, Ltd.)  相似文献   

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社会认同理论及其发展   总被引:64,自引:3,他引:64  
社会认同理论是由Tajfel和Turner等人提出的,它对群体行为做出了新的解释,并成为群体关系研究中最有影响的理论。社会认同理论产生于对群体间行为解释,它认为个体对群体的认同是群体行为的基础。新近的研究也为社会认同理论提供了一定的证据。社会认同理论是欧洲心理学本土化的重要成果,对社会心理学具有重要的贡献,同时它也有待于进一步完善  相似文献   

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Based on observations and interviews in two churches representing two different strands of American Protestantism, I assess the ways in which children contribute to the social construction of class, culture, and religious identity for adults. Evidence comes from observing how congregations incorporate children into adult worship services and talk about them in texts and programs, and from the ways in which newer and long-term congregation members describe valuing and understanding children's ministries. These styles and their meanings reflect the history, heritage, and theological distinctives of these two strands of American Protestantism. Religion, I suggest, is not just good for children; children themselves are a religious resource whose presence in worship, service, and discourse helps to create and maintain a sense of identity, place, and meaning in the lives of worshipping adults.  相似文献   

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