Psychological Assessment Training in Clinical Psychology Doctoral Programs

We surveyed American Psychological Association–accredited clinical psychology doctoral programs' (n = 83) training in psychological assessment—specifically, their coverage of various assessment topics and tests in courses and practica, and whether the training was optional or required. We report results overall and separately per training model (clinical science, scientist-practitioner, and practitioner-focused). Overall, our results suggest that psychological assessment training is as active, or even more active, than in previous years. Areas of increased emphasis include clinical interviewing and psychometrics; multimethod, outcomes, health, and collaborative or therapeutic assessment; and different types of cognitive and self-report personality tests. All or almost all practice-focused programs offered training with the Thematic Apperception Test and Rorschach compared to about half of the scientist-practitioner programs and a third of the clinical science programs. Although almost all programs reported teaching multimethod assessment, what constitutes different methods of assessing psychopathology should be clarified in future studies because many programs appear to rely on one method—self-report (especially clinical science programs). Although doctoral programs covered many assessment topics and tests in didactic courses, there appears to be a shortage of program-run opportunities for students to obtain applied assessment training. Finally, we encourage doctoral programs to be familiar with (a) internships' assessment expectations and opportunities, (b) the professional guidelines for assessment training, and (c) the American Psychological Association's requirements for preinternship assessment competencies.     

Having the will,finding the ways,and wishes for the future: A model of relational hope and well-being

Hope is a ubiquitous experience in daily life and acts as a force to help individuals attain desired future outcomes. In the current paper, we review existing research on hope and its benefits. Building on this work, we propose a new model of hope in romantic relationships. Our model seeks to expand the study of hope, addressing limitations of past research by bringing hope into the interpersonal domain and adding a future-oriented perspective. More specifically, we argue that relational hope encompasses three facets, including relational agency, relational pathways, and relational aspirations, or what we call the wills, ways, and wishes people have in their relationship. We outline specific ways that these three facets may promote well-being in romantic relationships. First, we propose that relational agency—the motivation to achieve relational goals—fuels approach-motivated goals, which in turn promotes higher quality relationships. Additionally, we posit that relational pathways—the perception of sufficient strategies to pursue relational goals—enhance self-regulation to support effective communication and conflict management with a romantic partner. Finally, we propose that relational aspirations—the positive emotions felt in anticipation of future relationship outcomes—foster growth beliefs which in turn promote relationship maintenance and commitment over time. While our model posits that relational hope has many potential benefits for relationships, we also discuss key contexts in which hope may undermine relationships and well-being. Overall, our proposed model of relational hope offers a new area of insight into how hope may shape well-being in romantic relationships.     

The Effects of a Female Role Model on Academic Performance and Persistence of Women in STEM Courses

Women are more likely to leave science, technology, engineering, and mathematics compared to men, in part because they lack similar role models such as peers, teaching assistants, and instructors. We examined the effect of a brief, scalable online intervention that consisted of a letter from a female role model who normalized concerns about belonging, presented time spent on academics as an investment, and exemplified overcoming challenges on academic performance and persistence. The intervention was implemented in introductory psychology (Study 1, N?=?258) and chemistry (Study 2, N?=?68) courses. Relative to the control group, the intervention group had higher grades and lower failing and withdrawal rates.     

Editorial synthesis for 2 in 2023 a collaboration between IARR's two journals: Recognizing the need for greater inclusivity in relationship science

The idea for this special issue came from the current Editors of the Journal for Social and Personal Relationships and Personal Relationships, who wanted to forge a collaboration between the International Association for Relationship Research's two journals. The timing of such collaboration came at a time when issues surrounding diversity, equity, and inclusion were being brought to light in science, broadly defined. Stemming from such discussions, for this special issue, we asked 10 sets of authors to apply an intersectional lens—grounded in Crenshaw's (1989, 1991) definition of intersectionality and drawing from questions posed by Cole (2009)—in their systematic review of literature from the past 20 years (1992–2022) and to answer these three questions: (1) from whose vantage point is the research being conducted, (2) what types of questions are valued, and (3) who is included in the research vs. who is being left out/whose voices are missing. Reviews for the special issue include these topics: (a) affectionate communication, health, and relationships, (b) romantic relationship maintenance behaviors, (c) relationship maintenance among military couples, (d) relational sacrifices, (e) LGBTQ-inclusive research, (f) stress, support, and coping for romantic couples, (g) daily stress and romantic relationship quality, (h) infidelity, (i) relationship dissolution, and (j) the longitudinal study of romantic close relationships. Across the reviews, authors noted many of the same patterns; most studies included samples from the United States, wherein participants identified as White, heterosexual, and/or female; however, military samples were dominated by men. The methods employed were largely quantitative, cross-sectional, and/or with data coming from surveys. Observations during the review process included the role of positionality as well as greater knowledge gained about the critical framework of intersectionality, specifically acknowledging that elements of diversity in sampling methods are not an application of intersectionality; rather, intersectionality places central focus on (a) how multiply marginalized social identities have been historically oppressed and (b) how systems of power, oppression, and privilege construct, reproduce, and sustain those multiply marginalized social identities. Recommendations for future relationship science are presented, specifically in how our fields can benefit from learning from the lens of intersectionality.     

Shifting Realities? Changing Concepts of Religion and the Body in Popular Culture and Neopaganism

This article focuses on the analysis of the way in which ideas about religion and the body—in its relationship with technological innovation—are portrayed in some significant science-fiction books and films since the 1980s and on similar ideas in Neopaganism. I aim to show that, while in some cases we can trace a direct influence of popular culture on Neopaganism, it is possible to observe a relation between changes in science-fiction works and changes in Neopaganism: both reflect and express changes in society at large. By examining ideas of the body, technology and religion in Gibson's Neuromancer, David Cronenberg's eXistenZ, and Steven Spielberg's Minority Report, the article shows how new ideas can be used in a counter-cultural way or to strengthen existing power structures. The second part of the article considers whether there is a direct relationship between changes in popular culture and changes in Neopaganism or whether we can talk of a convergence of themes; it does this by examining how Neopagans have used and re-shaped ideas found in science fiction and fantasy. Finally, three key changes in Neopaganism are highlighted, changes that correspond to those found in significant popular culture works.     

THE PROBLEM OF “GOD” IN PSYCHOLOGY OF RELIGION: LONERGAN'S “COMMON SENSE” (RELIGION) VERSUS “THEORY” (THEOLOGY)

The emphasis on God in American psychology of religion generates the problem of explaining divine‐versus‐natural causality in “spiritual experiences.” Especially “theistic psychology” champions divine involvement. However, its argument exposes a methodological error: to pit popular religious opinions against technical scientific conclusions. Countering such homogenizing “postmodern agnosticism,” Bernard Lonergan explained these two as different modes of thinking: “common sense” and “theory”—which resolves the problem: When theoretical science is matched with theoretical theology, “the God‐hypothesis” explains the existence of things whereas science explains their natures; and, barring miracles, God is irrelevant to natural science. A review of the field shows that the problem is pervasive; attention to “miracles”—popularly so‐named versus technically—focuses the claims of divine‐versus‐natural causality; and specifications of the meaning of spiritual, spirituality, science, worldview, and meaning itself (suffering that same ambiguity: personal import versus cognitive content) offer further clarity. The problem is not naturalism versus theism, but commonsensical versus theoretical thinking. This solution demands “hard” social science.     

Klaus B: The success story of an entrepreneur - a case study

Interorganizational teams are rapidly becoming more prevalent as a means to improve organizations' responsiveness. To achieve their objective, interorganizational teams must engage in extensive amounts of boundary spanning activity. This study juxtaposed three structural variables, namely team informational diversity, team boundedness, and extrateam links, in an integrated model aimed at promoting our understanding of how to increase interorganizational team boundary spanning activity and its effectiveness. The model was tested with 49 health promotion teams. Our findings indicated that three types of boundary spanning—scouting, ambassadorial, and coordinating—were positively associated with interorganizational team effectiveness. In addition, for team informational diversity, team boundedness, and extrateam links, scouting and ambassadorial activities fully mediated their relationships with team effectiveness; for team boundedness, coordinating activity also fully mediated its relationship with team effectiveness. These findings highlight the importance of incorporating structural considerations into the management of interorganizational teams.     

ISLAM AND BIOETHICS

Muslim theologians, jurists, and healthcare workers have been addressing the challenges of modern biotechnology for years. Major textbooks on religion and bioethics cover Islam in one or two articles, offering only a general introduction to these important discussions. The five articles in this issue of the Journal of Religious Ethics, originating from a conference at Pennsylvania State University, are unusual in the specificity of their topics—brain death, feeding tubes, sex selection, spiritual counseling, and organ transplantation—and in their engagement with complex discussions in the Muslim and non‐Muslim worlds. In this essay, I introduce the five articles and consider two larger implications: the changing definition of the human person in light of biotechnological advances and the continuing importance of religious traditions, especially Islam, in legitimizing ethical responses to these advances.     

Principles for Effective Asynchronous Online Instruction in Religious Studies

Asynchronous online instruction has become increasingly popular in the field of religious studies. However, despite voluminous research on online learning in general and numerous articles on online theological instruction, there has been little discussion of how to effectively design and deliver online undergraduate courses in religious studies. Drawing on recent research, experiences teaching and learning online, and interviews with colleagues, this paper discusses key principles of effective online instruction. It recommends instructors focus on humanizing their course website, “chunking” their course content, making their approach to the study of religion clear, structuring and monitoring online discussions, prioritizing prompt and constructive feedback, and making course material relevant to learners.     

Christianity in Turkish religious education

This article aims to examine the presentation of Christianity in terms of selected Turkish textbooks. Particular attention is given to three issues: Jesus, the role of Paul in the development of Christianity, and the Scriptures. These topics are frequently dealt with and emphasized by the textbooks. Other themes related to Christianity are also mentioned, as well as its visual presentation. Before this examination, in order to provide a background for the presentation of Christianity in the textbooks, the history of religious education and the teaching of non‐Islamic religions in schools are briefly investigated. The examination notes the explicit influence of the confessional approach in Turkish religious education. Consistent with this attitude, non‐Islamic religions are generally externalized as religions. Thus, Christianity has been treated in terms of an Islamic understanding of religion, and the dominant influence of the Qur'dn and the traditional Islamic viewpoint aboutahl al‐kitab (People of the Book) has been observed.     

REALISM WITHOUT TRUTH: A REVIEW OF GIERE'S SCIENCE WITHOUT LAWS AND SCIENTIFIC PERSPECTIVISM

An increasingly popular view among philosophers of science is that of science as action—as the collective activity of scientists working in socially‐coordinated communities. Scientists are seen not as dispassionate pursuers of Truth, but as active participants in a social enterprise, and science is viewed on a continuum with other human activities. When taken to an extreme, the science‐as‐social‐process view can be taken to imply that science is no different from any other human activity, and therefore can make no privileged claims about its knowledge of the world. Such extreme views are normally contrasted with equally extreme views of classical science, as uncovering Universal Truth. In Science Without Laws and Scientific Perspectivism, Giere outlines an approach to understanding science that finds a middle ground between these extremes. He acknowledges that science occurs in a social and historical context, and that scientific models are constructions designed and created to serve human ends. At the same time, however, scientific models correspond to parts of the world in ways that can legitimately be termed objective. Giere's position, perspectival realism, shares important common ground with Skinner's writings on science, some of which are explored in this review. Perhaps most fundamentally, Giere shares with Skinner the view that science itself is amenable to scientific inquiry: scientific principles can and should be brought to bear on the process of science. The two approaches offer different but complementary perspectives on the nature of science, both of which are needed in a comprehensive understanding of science.     

“We Learn How to Predict and be a Scientist”: Early Science Experiences and Kindergarten Children's Social Meanings About Science

We examine kindergarten children's emerging social meanings about science as a function of their participation in integrated science inquiry and literacy activities associated with the Scientific Literacy Project (SLP). We describe changes in 123 SLP kindergarten children's narrative accounts of learning science in school during three different time periods: (a) in September, before the onset of SLP activities; (b) in December, after children had participated in 17 lessons associated with 4 SLP units; and (c) in March, after children had participated in an additional 13 lessons associated with the SLP Marine Life unit. At the end of the year, we: (a) compare SLP children's narratives about science to those of a group of children (n = 70) who only experienced the regular kindergarten program; and (b) examine differences between SLP and comparison children's reports on a measure of learning activities in kindergarten that include science as well as privileged content areas such as reading, writing, and learning about numbers and shapes. Results support the conclusion that sustained and meaningful participation in conceptually coherent science programs is crucial for children to develop meanings about science as a distinct academic domain that comprises its own disciplinary content, language, and processes.     

TEACHING PSYCHOLOGY OF WOMEN

A 38-item questionnaire was sent to 440 instructors of psychology of women courses; 230 surveys were returned. This article examines characteristics of people who teach courses in psychology of women, characteristics of their institutions, characteristics of the course itself, and the instructors' reactions to the course. Among the findings are: (a) instructors in this course vary greatly in the number of years they have taught the course and in their area of graduate training; (b) few instructors had taken a formal course in psychology of women; (c) the course is usually a highly emotional one; and (d) almost all instructors enjoyed teaching the psychology of women course more than their other courses.     

Metaphor and Thinking in Science and Religion

Excerpts from Chapters 1 and 3 of New Maps for Old: Explorations in Science and Religion (Gerhart and Russell 2001) explore the ramifications of metaphoric process for changes in thinking, especially those changes that lead to a new understanding of our world. Examples are provided from science, from religion, and from science and religion together. In excerpts from Chapter 8, a double analogy—theology is to science as science is to mathematics—is proposed for better understanding the contemporary relationship between science and religion. A conservation of epistemological sufficiency is disclosed as one moves from mathematics to empirical science to theology—a move from one discipline to another that involves a sacrifice of one aspect of thought to gain another.     

Exploring the Assessment of and Relationship Between Elementary Students’ Scientific Creativity and Science Inquiry

The purposes of this study were to (a) develop and validate instruments to assess elementary students’ scientific creativity and science inquiry, (b) investigate the relationship between the two competencies, and (c) compare the two competencies among different grade level students. The scientific creativity test was composed of 7 open-ended items designed to assess divergent creativity and 2 open-ended items to assess convergent creativity. The science inquiry tests were composed of an open-ended inquiry (O-inquiry) test and a multiple-choice inquiry test (M-inquiry). The aforementioned instruments were verified with satisfactory validities and reliabilities in a pilot study. A total of 321 elementary students from grades 3, 4, 5 and 6 participated in the study to determine the performance differences detected by these instruments. It was found that both convergent and divergent creativity were significantly (p < .001) related with O-inquiry and M-inquiry. Analyses of variance revealed that there were significant grade-level main effects for scientific creativity and science inquiry. Post-hoc pair-wise comparisons revealed significant gaps between the 3rd graders’ performances on scientific creativity and science inquiry and the performances of 4th, 5th, and 6th graders. Implications for curricular design and science teaching are discussed.     

Reopening Russian Conversations: The Discourse Particle –to and the Negotiation of Interpersonal Accountability in Closings

The article examines how the goals of maintaining and reaffirming interpersonal relationships are accomplished through the details of talk during closing sections of social encounters. On the basis of Russian language telephone conversations between close familiars, the article explicates ways in which interactions may be reopened and, more specifically, the role of the Russian discourse particle –to on utterances that raise new issues in closing environments. The analysis shows that although many kinds of new matters are commonly raised in conversation closings, only those that deal with the addressee—and only those raised by the person who initiated the closing—are marked so as to indicate the speaker’s accountability for raising the matter late. This suggests that ways in which new topics are introduced in conversation closings reflect the speaker’s orientation to displaying concern for and interest in the addressee.     

No “Slippery Slope”? An Empirical Case Study on the Effect of Secular Science Textbooks on Student Religiosity in a Christian Private School

In context of legal battles over science textbooks in both public and private schools, this empirical case study examines student religiosity scores over a 3-year period following a school-wide curricular change from Christian-published to secular science textbooks in a K-12 Christian private school. The study found no statistically significant change in student religiosity scores for two subscales (organizational and non-organizational religiosity; p = .799, p = .232, respectively); however, for the third subscale, intrinsic religiosity, a statistically significant increase in student religiosity was reported (p ≤ .001). The study suggests that the curricular change had no discernible negative affect on student religiosity scores. Moreover, the study suggests that Christian private schools may utilize secular science textbooks and remain faithful to their religious missions, especially when coupled with teacher training in faith-learning integration.     

Teaching history and systems from a clinical perspective

There is a need to make the teaching of the history and systems of psychology course more relevant for students in professional training programs. Most typical courses and textbooks are oriented around the history of the science of psychology, giving scant and generally passing attention to the development of the profession of psychology. The author draws on his experience teaching a history and systems course in PsyD programs and provides a structure for enhancing the relevancy of such courses in professional training programs. Two frameworks are used. The author develops a conceptualization of 4 archetypes as defining of the range of roles, activities, contexts, and justification of professional psychologists: (a) the shaman/priest, (b) the physician, (c) the teacher, and (d) the scientist. Stephen Pepper's (1942) world hypothesis theory, which characterizes the epistemic approaches underlying modern science and philosophy, is used to organize the development of the science of psychology. The integration of these 2 frameworks is discussed, and the circular modifications that flow from it are outlined.     

Metaphysics Within Science: Against Radical Naturalism

In Every Thing Must Go James Ladyman and Don Ross argue for a radical version of naturalistic metaphysics and propose that contemporary analytic metaphysics is detached from science and should be discontinued. The present article addresses the issues of whether (i) science and metaphysics are separable, (ii) intuitions and understanding should be excluded from scientific theory, and (iii) Ontic Structural Realism satisfies the criteria of the radical version of naturalism advanced by Ladyman and Ross. The point underlying those topics is that successful scientific research presupposes metaphysics, and that basic epistemic virtues common to metaphysics and science may allow us—as opposed to what Ladyman and Ross suggest—to increase our understanding of the world and to put constraints on allowable metaphysical theories.     

Forum: Crafting the Introductory Course in Religious Studies

This series of short essays considers the complex choices and decision‐making processes of instructors preparing to teach, and continuing to teach, introductory courses in religious studies. In a paper originally presented in the University of Chicago's “The Craft of Teaching in the Academic Study of Religion” series, Russell McCutcheon explores a “baker's dozen” of such choices and the larger pedagogical problems with which they are entwined, ranging from classic questions of skill development and content coverage to philosophical concerns around students' identification with their topics of study and institutional concerns around governance and assessment. Aaron Hollander provides a brief introduction and four doctoral students at the University of Chicago Divinity School respond to McCutcheon's essay, widening its scope, testing its applicability, and interrogating its undergirding suppositions from the perspective of early‐career educators in the field.