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1.
Johnnie E. V. Johnson Alistair C. Bruce 《Organizational behavior and human decision processes》2001,85(2):282
Results of previous calibration studies are used to identify features of the decision maker and the decision environment which might be expected to result in good calibration. Racetrack bettors and, in particular, the UK parimutuel betting market are identified as possessing such characteristics. In order to explore calibration in this setting, an analysis is undertaken of bets placed on 19,396 horses. A close correlation is observed between the subjective probability judgments of horses' success, implicit in the bettors' wagering activities, and the objective probability of success of the horses concerned. Explanations for the results are offered in terms of characteristics of racetrack bettors and the naturalistic setting, with particular reference to the operation of the betting market. The results contribute to an emergent school of thought which advocates naturalistic enquiry as a complement to laboratory-based experiments in further developing the understanding of decision making. 相似文献
2.
Peter Milne 《Studia Logica》2008,90(3):425-453
Uncertainty and vagueness/imprecision are not the same: one can be certain about events described using vague predicates and
about imprecisely specified events, just as one can be uncertain about precisely specified events. Exactly because of this,
a question arises about how one ought to assign probabilities to imprecisely specified events in the case when no possible
available evidence will eradicate the imprecision (because, say, of the limits of accuracy of a measuring device).
Modelling imprecision by rough sets over an approximation space presents an especially tractable case to help get one’s bearings.
Two solutions present themselves: the first takes as upper and lower probabilities of the event X the (exact) probabilities assigned X’s upper and lower rough-set approximations; the second, motivated both by formal considerations and by a simple betting argument,
is to treat X’s rough-set approximation as a conditional event and assign to it a point-valued (conditional) probability.
With rough sets over an approximation space we get a lot of good behaviour. For example, in the first construction mentioned
the lower probabilities are n-monotone, for every . When we examine other models of approximation/imprecision/vagueness, and in particular, proximity spaces, we lose a lot
of that good behaviour. In the literature there is not (even) agreement on the definition of upper and lower approximations
for events (subsets) in the underlying domain. Betting considerations suggest one choice and, again, ways to assign upper
and lower and point-valued probabilities, but nothing works well.
Special Issue on Vagueness Edited by
Rosanna Keefe and Libor Bêhounek 相似文献
3.
Dustin Locke 《Thought: A Journal of Philosophy》2014,3(1):80-89
Jonathan Ichikawa (2012) argues that the standard counterexamples to the knowledge norm of practical reasoning are no such thing. More precisely, he argues that those alleged counterexamples rest on claims about which actions are appropriate rather than on claims about which propositions can be appropriately treated as reasons for action. Since the knowledge norm of practical reasoning concerns the latter and not the former, Ichikawa contends that proponents of the alleged counterexamples must offer a theory that bridges the gap between the two types of claims. I argue, first, that the standard counterexamples do not rest on claims about which actions are appropriate, second, that even if they did, we would not need a theory to bridge the gap between the two types of claims, and, third, that even if we did need such a theory, a plausible theory is on offer. 相似文献
4.
Can ownership status influence probability judgements under condition of uncertainty? In three experiments, we presented our participants with a recording of a real horse race. We endowed half of our sample with a wager on a single horse to win the race, and the other half with money to spend to acquire the same wager. Across three large studies (N = 750), we found the endowment effect – owners demanded significantly more for the wager than buyers were willing to pay to acquire it. However, we also found that probability estimates of each horse winning the race did not differ between owners and non-owners of the betting slip. Our results demonstrate that distorted perception of probability is unlikely to be a mechanism explaining the endowment effect. 相似文献
5.
This paper investigates the origins of a widespread decision bias in betting markets, the favorite‐longshot bias (FLB); in particular, whether it is caused by cognitive errors on the part of bettors or by the pricing policies of bookmakers. The methodology is based on previous literature, which has suggested that: (i) races, as decision tasks for bettors, can be distinguished by their degree of complexity and their attractiveness to those with access to privileged information (insiders), (ii) cognitive errors increase as complexity increases, and (iii) bookmakers set odds in a manner to protect themselves from insiders. The degree of FLB was examined in races of varying complexity and attractiveness to insiders using a dataset of 8545 races drawn from the parallel bookmaker and pari‐mutuel markets operating in the UK in 2004. The results, interpreted in the light of the cognitive error and complexity literature, suggest that neither bettors' nor bookmakers' cognitive errors are the main cause of the bias. Rather, bettors' preferences for risk and the deliberate pricing policies of bookmakers play key roles in influencing the bias in markets where bookmakers and pari‐mutuel operators coexist. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
6.
Javier Gonzlez de Prado Salas 《Ratio》2019,32(1):32-41
It is often thought that bets on the truth of known propositions become irrational if the losing costs are high enough. This is typically taken to count against the view that knowledge involves assigning credence 1. I argue that the irrationality of such extreme bets can be explained by considering the interactions between the agent and the bookmaker. More specifically, the agent’s epistemic perspective is altered by the fact that the bookmaker proposes that unusual type of bet. Among other things, being willing to offer a bet with unnecessarily harmful losing costs is likely to undermine the baseline level of trustworthiness required for it to be rational to engage in betting exchanges. This sort of explanation does not require granting either that we assign credence lower than 1 to known propositions or that knowledge is sensitive to practical stakes. Moreover, I show that, in our ordinary lives, we frequently perform actions that we know would be disastrous if certain conditions did not obtain. This behaviour can be seen as a form of implicit extreme betting and, nevertheless, it is often rational. 相似文献
7.
This paper reports a study of the relationship between rule- versus exemplar-based processing and criteria for rationality of judgment. Participants made probability judgments in a classification task devised by S. W. Allen and L. R. Brooks (1991). In the exemplar condition, the miscalibration was accounted for by stochastic components of the judgment with a format-dependence effect, implying simultaneous over- and underconfidence depending on the response scale. In the rule condition, there was an overconfidence bias not accounted for by the stochastic components of judgment. In both conditions the participants were additive on average and reasonably transitive, but the larger stochastic component in the exemplar condition produced somewhat larger absolute deviations. The results suggest that exemplar processes are unbiased but more perturbed by stochastic components, while rule-based processes may be more prone to bias. 相似文献
8.
This paper reports on three studies investigating how accurately bettors (=people who regularly bet on sports events) interpret the probabilistic information implied by betting odds. All studies were based on data collected by web surveys prompting a total of 186 experienced bettors to convert sets of representative odds into frequency judgments. Bayesian statistical methods were used to analyze the data. From the results, the following conclusions were made: (i) On the whole, the bettors produced well‐calibrated judgments, indicating that they have realistic perceptions of odds. (ii) Bettors were unable to consciously adjust judgments for different margins. (iii) Although their interval judgments often covered the estimates implied by the odds, the bettors tended to overestimate the variation of expected profitable bets between months. The results are consistent with prior research showing that people tend to make accurate probability judgments when faced with tasks characterized by constant and clear feedback. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
9.
10.
The conjunction fallacy occurs when people judge the conjunctive probability P(A ∧ B) to be greater than a constituent probability P(A), contrary to the norms of probability theory. This fallacy is a reliable, consistent and systematic part of people's probability judgements, attested in many studies over at least 40 years. For some events, these fallacies occur very frequently in people's judgements (at rates of 80% or more), while for other events, the fallacies are very rare (occurring at rates of 10% or less). This wide range of fallacy rates presents a challenge for current theories of the conjunction fallacy. We show how this wide range of observed fallacy rates can be explained by a simple model where people reason according to probability theory but are subject to random noise in the reasoning process. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
11.
This paper reviews and augments important work in philosophy of education on intrinsic aims for education, of knowledge, of knowledge of values, and of rationality. A contemporary conception of knowledge as ``rationality's `data-base' is proposed and an in-depth section on the intrinsic value of rationality is incorporated. 相似文献
12.
What Are Degrees of Belief? 总被引:1,自引:1,他引:1
Probabilism is committed to two theses:
Correspondingly, a natural way to argue for probabilism is:
and then
Most of the action in the literature concerns stage ii). Assuming that stage i) has been adequately discharged, various authors
move on to stage ii) with varied and ingenious arguments. But an unsatisfactory response at stage i) clearly undermines any
gains that might be accrued at stage ii) as far as probabilism is concerned: if those things are not degrees of belief, then it is irrelevant to probabilism whether they should be probabilities or not.
In this paper we scrutinize the state of play regarding stage i). We critically examine several of the leading accounts of
degrees of belief: reducing them to corresponding betting behavior (de Finetti); measuring them by that behavior (Jeffrey);
and analyzing them in terms of preferences and their role in decision-making more generally (Ramsey, Lewis, Maher). We argue
that the accounts fail, and so they are unfit to subserve arguments for probabilism. We conclude more positively: ‘degree
of belief’ should be taken as a primitive concept that forms the basis of our best theory of rational belief and decision:
probabilism.
Special Issue Formal Epistemology I. Edited by
Branden Fitelson 相似文献
1) | Opinion comes in degrees—call them degrees of belief, or credences. |
2) | The degrees of belief of a rational agent obey the probability calculus. |
i) | to give an account of what degrees of belief are, |
ii) | to show that those things should be probabilities, on pain of irrationality. |
13.
Elton L. Hollon 《Heythrop Journal》2023,64(6):796-811
Abstract: The following article evaluates two common arguments for preterist interpretations of Mark 13:24-27, collectively dubbed the ‘time-text’ argument. These two arguments support symbolic and/or historicised interpretations. Our thesis is that the first argument is unsound and the second commits the informal fallacy of false dilemma. Owing to these problems, the arguments and preterist interpretations should be rejected in favour of more plausible futurist interpretations. 相似文献
14.
MICHAEL FREUND 《Theoria》2001,67(3):189-213
Abstract: We show how to construct partial nontrivial base revision operators that satisfy the analogues of the AGM postulates and depends on no extra‐logical consideration. These operators, closely related to the full meet revision process, are defined on stratified bases, in which the information can be ranked in logical sequences. Stratified bases, which can be viewed as sets of graded sheaves, are exactly the knowledge bases for which the full meet revision operator satisfies the rationality postulate K*8. As the revision of a stratified base is again a stratified base, it is possible to perform iterated revisions, and the resulting output is particularly easy to determine. 相似文献
15.
William L. Rowe 《The Journal of Ethics》2006,10(3):295-313
Thomas Reid developed an important theory of freedom and moral responsibility resting on the concept of agent-causation, by
which he meant the power of a rational agent to cause or not cause a volition resulting in an action. He held that this power
is limited in that occasions occur when one's emotions or other forces may preclude its exercise. John Martin Fischer has
raised an objection – the not enough ‘Oomph’ objection – against any incompatibilist account of freedom and moral responsibility.
In this essay I argue that Fischer's not enough ‘Oomph’ objection fails to provide any reasons for rejecting Reid's incompatibilist,
agent-causation account of freedom and moral responsibility. 相似文献
16.
《Journal of Global Ethics》2013,9(3):315-319
In a paper from 2005, Gerhard Overland defends the thesis that one's responsibility to render assistance is not affected by having contributed to the situation by causing harm. Overland applies this thesis to the issue of what duties relatively well-off people have in terms of rendering assistance to the global poor and argues for the sub-conclusion that contribution carries little momentum when assessing our duty to assist people in severe need if we can do so at a little cost. In this paper, I discuss Overland's argument in favor of the sub-conclusion and try to show that it is not sound. 相似文献
17.
Fintan J. Costello 《决策行为杂志》2009,22(3):213-234
The conjunction fallacy occurs when people judge a conjunctive statement B‐and‐A to be more probable than a constituent B, in contrast to the law of probability that P(B ∧ A) cannot exceed P(B) or P(A). Researchers see this fallacy as demonstrating that people do not follow probability theory when judging conjunctive probability. This paper shows that the conjunction fallacy can be explained by the standard probability theory equation for conjunction if we assume random variation in the constituent probabilities used in that equation. The mathematical structure of this equation is such that random variation will be most likely to produce the fallacy when one constituent has high probability and the other low, when there is positive conditional support between the constituents, when there are two rather than three constituents, and when people rank probabilities rather than give numerical estimates. The conjunction fallacy has been found to occur most frequently in exactly these situations. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
18.
In the US, higher conservatism has consistently been linked to lower receptiveness toward COVID-19 safety precautions. The present studies extended these findings by examining how specific dimensions of conservatism contributed to this relationship. Three studies (total N = 1123) found that conservatives with higher Libertarian Independent attitudes reported less support for and participation in COVID-19 safety precautions. These effects remained robust after controlling for demographics, general political orientation, COVID-19 threat perception, and personality. These findings offer nuanced insight into how those with different conservative ideologies responded to COVID-19 safety precautions. 相似文献
19.
Bengt Molander 《Studies in Philosophy and Education》2002,21(4-5):361-376
It is argued that political democracyand citizenship should not be taken as primarygoals within university education. Instead theauthor argues for a notion of ``academicdemocracy' with the overall goal or ethos oflearning together. Moreover it is argued that``learning' then should be understood accordingto ``practical traditions of knowledge', whichmeans that truth is not the ultimate goal. Theultimate goal is practices that lead to thegood of men and women. 相似文献
20.
Carolyn Mason 《Philosophical explorations》2013,16(2):163-177
I argue that agent-causal libertarianism has a strong initial rejoinder to Mele's luck argument against it, but that his claim that it has yet to be explained how agent-causation yields responsibility-conferring control has significant force. I suggest an avenue of response. Subsequently, I raise objections to Mele's criticisms of my four-case manipulation argument against compatibilism. 相似文献