Body Temperature Influence on Time Perception

The chemical clock hypothesis implies a causal link between body temperature and the perception of duration. A strict interpretation of this construct requires a common slope value in an Arrhenius plot that relates time to temperature for every individual tested. Previous studies testing this proposition have confirmed a general relationship for data summed across multiple subjects. However, the same studies raise doubts as to whether this relationship holds for each and every individual tested. Unfortunately, these investigations have been limited by methodological constraints, thus, one could argue that the strong isomorphism intrinsic to the chemical clock hypothesis has yet to be fairly tested. In the present experiment, I sought to distinguish the effects of selective head temperature changes on the estimation of duration. Nonlinear decreases in estimated duration were observed with ascending deep auditory canal temperature. These findings support the contention of a thermally stable region of temporal perception bounded by conditions in which temporal estimates directly depend on body temperature. In contradicting physiological adequacy as an explanatory construct, the present results suggest a direct relationship between time perception and the homeothermic platform. I compare these results with earlier findings concerning the chemical clock concept and examine respective discrepancies as a basis for a fuller understanding of a temporal phenomenon that is frequently referred to as me internal clock.     

Far Away Now: Time and Distance Revisited

Einstein claimed that we do not know what it means to say that events distant from one another are simultaneous, because there is no way to determine this operationally. Reichenbach and Grunbaum claimed that determinate time relations just do not exist among events not connectible by a causal signal and that, therefore, such relations can, within certain limits, be stipulated by convention. But I argue that the independent existence of such relations is demonstrated by asking and answering a series of questions based on the intelligibility, though not the existence, of faster-than-light signals. I further argue that (1) only by demonstrating the unintelligibility of such questions and their answers can the conventionality thesis be maintained; (2) none of the available arguments to show such unintelligibility works; and (3) the conventionality thesis is therefore false.     

Happiness Revisited: Ontological Well-Being as a Theory-Based Construct of Subjective Well-Being

The current model of subjective well-being (SWB) has been operationalized as the unity of affective and cognitive dimensions concerning the evaluation of one’s life, called emotional well-being and life satisfaction, respectively. There has been no theoretical framework, however, by which the unity is explained. The present paper offers a new construct of subjective well-being in an attempt to show that the cognitive and affective dimensions of SWB can be unified using the concept of goal. The concept of goal refers to the life as a project when the concern is the evaluation of life as a whole. The evaluation of the whole life, moreover, should take a whole-time perspective into account if it is supposed to be ‘whole’. Ontological well-being (OWB) construct is structured in a theoretical framework by which the cognitive and affective components of the current conceptualization of SWB are reframed and interpreted in a whole time perspective. By taking as base the historical and philosophical resources of the affective and cognitive dimensions of subjective well-being, this new construct defines subjective well-being as one’s evaluation of life in both past and future time perspectives in addition to the present.     

Beyond neurophenomenology: A review of Colombetti's The Feeling Body

I review The Feeling Body: Affective Science Meets the Enactive Mind by Giovanna Colombetti (Cambridge, Massachusetts: MIT Press, 2014, 288 pages, $40.00 hardcover). In this book Colombetti draws on the enactive theory of organismic embodiment and its key concept of sense-making in order to critically evaluate various aspects of mainstream affective science, including basic emotions and alternative constructionist approaches, as well as the cognitivist approach to emotion and appraisal theory. She defends and develops a dynamical systems approach to emotions and emphasizes the need for including more first-person methods of consciousness science in mainstream affective neuroscience. These are valuable contributions to affective science, and they also advance enactive theory. Colombetti's proposal goes further than standard neurophenomenology in that she appeals to the bodily basis of feeling, thereby requiring a new sort of neuro-physio-phenomenology. Even more radically, she allows that all living beings are essentially affective beings, even those without a nervous system, and that emotional forms could be co-constituted by more than one person.     

Subjective Vitality: A Benefit of Self-Directed,Leisure Time Physical Activity

Journal of Happiness Studies - Subjective vitality is a form of eudemonic well-being and signifies the availability of energy that an individual can use to adaptively engage with their environment....     

Feeling Pain for the Very First Time: The Normative Knowledge Argument

In this paper I present a new argument against internalist theories of practical reason. My argument is inpired by Frank Jackson's celebrated Knowledge Argument. I ask what will happen when an agent experiences pain for the first time. Such an agent, I argue, will gain new normative knowledge that internalism cannot explain. This argument presents a similar difficulty for other subjectivist and constructivist theories of practical reason and value. I end by suggesting that some debates in meta-ethics and in the philosophy of mind might be more closely intertwined than philosophers in either area would like to believe.     

Fiction, Fashion, and Function Revisited: An Introduction to the Special Issue on Gendered Body Image, Part II

Continuing the theme of our special issue (Calogero and Tylka, Sex Roles, 63, 1-5. 2010), we present a collection of novel studies that detail how gendered experiences of the body constrain and impact body image. Specifically, Part II of the special issue explores gendered body image from vantage points of intersectionality and diversity—importantly recognizing that culturally-prescribed appearance ideals for women and men combine with multiple individual variables and identities (e.g., gender role identification, developmental stage, culture and cultural identification, family environment, sexual orientation, and personality) to mold body image. Each study advances our understanding of how individual difference and identity variables, such as the above, shape the experience of gendered body messages in western societies. To facilitate the presentation of the studies, we organized this research into three streams. The first stream explores how gendered messages are inscribed onto the body in childhood and speaks to the stability of gendered body image throughout adolescence and adulthood. The second stream investigates macro- (culture) and micro- (family environment) level body and appearance ideals that tend to shape body-related self-perceptions. The third stream illustrates the complex connection between gendered body ideals, the adoption of these ideals as a personal standard, and behaviors geared toward altering the body to become more consistent with these ideals. Part II concludes with a discussion of how these papers may be used to promote positive body image for girls/women and boys/men.     

Body Consciousness Across the Adult Years: Variations with Actual and Subjective Age

Age-related trends and predictors were explored with respect to three dimensions of adults’ body consciousness. Consistent with the notion that aging adults’ perceptions of their bodies are multidimensional and multidirectional, adults reported being more concerned about their external physical appearance (public body consciousness), more aware of their internal body sensations (private body consciousness), and more positive in their self-evaluations of their bodies (body competence). Moreover, consistent with the claim that such attitudes are multi-determined, the present research found that aging adults’ personal anxiety about aging and their subjective age identities were significant predictors of variations in their body consciousness. Moreover, the predictive value of these psychological variables rivaled the predictive value of chronological age.

Body Posture and the Feeling of Social Closeness: An Exploratory Study in a Naturalistic Setting

Previous research has shown that body postures and body movements influence people’s attitudes, preferences and feelings. In the present study, we explored the influence of body posture on the feeling of closeness towards others and how this effect may interact with contextual variables. Study 1 was conducted in a naturalistic setting in which 127 participants observed a series of live dance sequences either standing up or remaining seated. After each sequence, participants reported the feelings elicited by the dance performance on a questionnaire. Visibility of performers’ facial expressions and background tempo were used as contextual variables. Results showed that participants who watched the performance standing up felt significantly closer to the dancers than participants who remained seated. Study 2 was carried out in a laboratory setting to explore the relationship between body posture, tempo and heart rate. Results showed a significant increase in heart rate when standing compared to when sitting and no effect of tempo. The present research demonstrates a link between body posture and social connection providing evidence that standing up strengthens the feeling of closeness to others, and showing that posture not only has an impact on self-related feelings (e.g. fear, anger, sadness) as previous research has shown, but also has an impact on feelings towards others at the base of all human social relations. The present research also suggests that heart rate may be a mediator of the effect of posture on the feeling of closeness.     

Subjective and Objective Aspects of Free Time: The Italian Case

This study investigates two distinct but interrelated phenomena—that of experienced leisure and that of perceived leisure—in order to determine empirically whether and how the perception and use of free time affects an individual’s level of satisfaction. The analysis was conducted on a sample of approximately 50,000 individuals, representative of the Italian population. It focused on the person-centred sphere of leisure: both the objective aspect—that is, participation in leisure activities—and the subjective aspects—that is, the different meanings of leisure and levels of satisfaction or dissatisfaction expressed by the subjects—were investigated. By applying multivariate analytical techniques (Multiple Correspondence Analysis and Cluster Analysis), synthetic indices were calculated and subject typologies were developed. Logistic regression models were also used to investigate the relationship between perception, activity and satisfaction. The results confirmed that the objective and subjective aspects are interrelated: there are specific activities related to the type of perception of leisure activities which contribute significantly to making a person happy. There are other aspects, however, such as relational activities and sports, which are important for the satisfaction of those whose conception of leisure seems discordant with respect to such activities.     

Impairment of the Body Image: Perceptions and Subjective Evaluations in Adolescents and Young Adults

The construction of body image consists of the ways in which the body is considered, perceived, and evaluated. The ideal body image has been changing considerably over the centuries; the discrepancy between real and ideal body, today, leads many individuals to be dissatisfied with their body, develop negative feelings, and, in some cases, unhealthy behaviors. All this has led, in recent decades, to a sort of cult of the body. As a matter of fact, in Western culture the body has turned into an idol, a strict and demanding god to which one often becomes a slave. This article presents a bibliographical review on the main theories concerning body image, thus opening a space for reflection on its relative disorders, first of all that of body dysmorphism.     

Subjective Well-Being among Adolescent Consumers: The Effects of Materialism, Compulsive Buying, and Time Affluence

The burgeoning world-wide consumer culture brings with it certain baggage. Materialistic attitudes and compulsive buying have both been linked to lower levels of subjective well-being in consumers. Additionally, time is becoming an increasingly precious commodity as denizens of the consumer culture increase their work load and activities in an attempt to fully achieve the happiness promised by a lifestyle of consumption. The purpose of the present research is to investigate whether the negative impact of materialism and compulsive buying on well-being is moderated by a person’s perceived time affluence (the time one perceives he/she has available for life’s many activities). Using a large sample of adolescents (n = 1,329), the present study finds that (1) materialism and compulsive buying negatively impact subjective well-being, and that (2) time affluence moderates the relationship between materialism and compulsive buying and well-being. Specifically, perceptions of time affluence were found to negate the negative relationship between both materialism and SWB and compulsive buying and SWB. And (3), the present research appears to have uncovered a “sweet spot” when it comes to the influence of time affluence on the above relationships. Too little or too much time affluence was found to be associated with lower well-being. A simple slope analysis suggests that moderate levels of time affluence are most conducive to our well-being as consumers. In addition to discussing these findings, the authors also note certain limitations and offer directions for future research.     

Snoddy (1926) Revisited: Time Scales of Motor Learning

A new 3-stage model based on neuroimaging evidence is proposed by Chein and Schneider (2012). Each stage is associated with different brain regions, and draws on cognitive abilities: the first stage on creativity, the second on selective attention, and the third on automatic processing. The purpose of the present study was to scrutinize the validity of this model for 1 popular learning paradigm, visuomotor adaptation. Participants completed tests for creativity, selective attention and automated processing before attending in a pointing task with adaptation to a 60° rotation of visual feedback. To examine the relationship between cognitive abilities and motor learning at different times of practice, associations between cognitive and adaptation scores were calculated repeatedly throughout adaptation. The authors found no benefit of high creativity for adaptive performance. High levels of selective attention were positively associated with early adaptation, but hardly with late adaptation and de-adaptation. High levels of automated execution were beneficial for late adaptation, but hardly for early and de-adaptation. From this we conclude that Chein and Schneider's first learning stage is difficult to confirm by research on visuomotor adaptation, and that the other 2 learning stages rather relate to workaround strategies than to actual adaptive recalibration.     

时间定价与主观时间流逝速度感对利他行为的影响

采用筛选图片时间任务作为被试利他意愿的指标,考察在两种主观时间流逝速度（时间飞逝和时间缓慢）条件下,被试（时间定价组和非时间定价组）对利他行为的影响。结果发现,非时间定价组在时间飞逝和缓慢条件下利他行为差异不显著,但是时间定价组在时间飞逝条件下比在时间缓慢条件下利他行为时间明显较短。结果表明,时间定价组在时间飞逝条件下充分显现时间的价值,减少利他时间,而在时间缓慢条件下,在可接受的时间成本范围内,被试表现出较为乐于助人,证实了主观时间流逝速度会对个体利他行为产生影响。     

Resistance Revisited: Disillusionment,Hierarchies and the Brain

With the proliferation of new psychoanalytic theories and methods, some concepts, such as resistance and free association, have been cast aside. This paper looks at a pattern of forward motion and retreat that characterizes defense, but with a significant twist. The author maintains that there is an alternation between patients’ novel observations about themselves and their families and a logical sounding, authoritative dismissal of all they had just described. Considerations of left and right hemisphere functioning that echo this clinical pattern, the idea of powerful illusions being shed and the ubiquity of hierarchies are considered. A case for the importance of retaining the concept of resistance—that is, stopping the forward motion of treatment—is considered. Implications for the length of psychoanalytic treatment and the role of authority are discussed.

     

Feeling Stares: Places,Persons, and Pets

The belief that one can feel others staring without actually seeing them look is a common social phenomenon. From a comparative viewpoint, staring is associated with dominance behavior or aggression. In humans, staring is often viewed as a negative behavior. Thus, being the object of a stare is potentially dangerous. We predicted that persons in vulnerable circumstances (e.g., an unfamiliar situation) or with strangers rather than with friends would be sensitized to detect signals or stimuli associated with danger. We also hypothesized that persons high in self-consciousness or who were in a negative mood would have an increased bias toward detecting stares. The situational-context hypotheses received higher support than did the dispositional hypotheses. Beliefs concerning animals and stare perception were explored.     

Disorders of Temporality and The Subjective Experience of Time: Unresponsive Objects and the Vacuity of the Future

This paper explores how the personal sense of time—temporality—is organized and experienced in different clinical situations. It uses examples from infancy observations to draw links between caregivers’ response to infants’ capacities for motor activity and emotional communication and the development of the senses of personal security, vital intersubjectivity and temporality, that is, the feeling of a meaningful self and an open future. In illustrations from both early child–parent interaction and an extended case, it suggests how moment-to-moment interactions reflect and sustain these core, highly personal experiences of what it feels like to live in the world, that is, how an accretion of “micro” interactions can contribute to and help us understand the “macro” structures that analysts usually describe, such as intersubjectivity, the sense of self, and here, the senses of time.

With that in mind, the paper evokes a few specific “disorders of temporality.” One group of these involves the blurring of past and present, especially following trauma. Much of the paper, though, is concerned with a basic deficit in the sense of time that can be observed, when the patient presents without the hope that new experiences can emerge, however fitfully, with the feeling of a forward-moving future. In an imaginative move, the paper links this image with the experience of an infant with an unresponsive parent, one who does not afford that infant the most basic senses of personal agency that come from having her feelings and gestures recognized and responded to in a way that gives her the feeling that she is having some effect on her world. Clinical implications are drawn, often demonstrating how brief moments of analytic interaction reflect the macrocosms of the broader analytic relationship and the patient’s psychological organization.     

Aristotle on Necessary Verticality,Body Heat,and Gendered Proper Places in the Polis: A Feminist Critique

Feminist critics have charged that Aristotle's mistaken and harmful remarks about women and slaves show inconsistency or bias-driven arbitrariness. However, this analysis shows that these remarks function within a consistent and coherent theoretical corpus. Thus, both Aristotle's hierarchical and dualistic first principles and the methodology on which his entire corpus is based must be unreliable. Moreover, consistency and coherence must be insufficient warrants of theoretical insightfulness. Aristotle's mistakes suggest caveats for feminist philosophical reconstruction.