共查询到20条相似文献,搜索用时 8 毫秒
1.
Donald Capps 《Pastoral Psychology》2012,61(3):269-283
This article focuses on Erik H. Erikson’s schedule of human strengths presented in his essay, “Human Strength and the Cycle
of Generations” (1964). It discusses his assignment of human strengths to the eight stages of the life cycle, his view that the word “virtue” expresses
their animated and spirited quality, and his view that these strengths are integral to the epigenetic developmental process.
On the basis of his understanding of the human strengths as integral to the epigenetic developmental process, it proposes
that the four human strengths developed in childhood are critically important to the development of the resourceful self.
The article also suggests that we gain new insights into the eight human strengths when we view them as interrelated pairs,
i.e., hope/will, purpose/competence, fidelity/love and care/wisdom. 相似文献
2.
Donald Capps 《Pastoral Psychology》2009,58(4):325-335
This article focuses on Erik H. Erikson’s case of a theological student on the borderline of psychosis. The case, presented
in a lecture published in Insight and Responsibility (1964, pp. 47–80), was important to Erikson for two important reasons: It enabled him to gain confidence in his capacity to help
young adults and convinced him that he was not being disloyal to Freud by focusing on patients’ religious experiences. His
presentation of the case focuses on an enigmatic dream image that caused the patient to believe that he was losing his mind
but that, when interpreted, led to a breakthrough in his therapy and eventual recovery of his mental health. The springboard
for his study of Martin Luther, this case illustrates the three primary religious images that Erikson identifies in Young Man Luther (1958): the maternal matrix, the paternal voice, and the pure self. It also illustrates how the timely appearance of a new person
in one’s life may have enormous therapeutic value. 相似文献
3.
Matija Svetina 《Current psychology (New Brunswick, N.J.)》2014,33(3):393-404
The article calls back classical Erikson’s theory of psychosocial development to understand current findings of resilience research; we tested the claim that outcomes of developmental crises and resilience are closely related concepts. Participants (310 emerging adults, 64 % women) completed two measures of resilience and a measure of developmental outcomes. We tested two models of developmental psychosocial outcomes predicting both general and multidimensional measures of resilience. The analyses supported our assumption that developmental outcomes and resilience are highly related concepts. Theoretical and practical implications of these findings are discussed. 相似文献
4.
Following a longstanding sociological tradition, this paper looks at reactions to nonconformity in order to understand the nature of social norms. In particular, it explores the patterns and scope of intolerance towards the perceived ‘enemies of the Church’ in order to understand social norms emerging in post-atheist Russia. Utilising the ‘social drama’ approach, the paper offers a comparative case study of increasingly repressive reactions by the Russian Orthodox Church (ROC) and state to two art exhibitions at the Sakharov Museum and anti-clerical publications by a blogger in Karelia, along with an in-depth analysis of the recent (2012) Pussy Riot action at Christ the Saviour Cathedral in Moscow and the resulting trial and punishment of three of the band’s members, as well as of a variety of events that have followed this initial action. We then utilise national and cross-national representative survey data to suggest that these repressive reactions were congruent with an intolerant public sentiment towards opponents of the ROC. Ultimately, we draw on Durkheim’s dialectic of norm and deviance, work on disciplinary modalities of power by Foucault and Agamben, desecularisation analysis and social identity theory to argue that the severe punishment of the perceived ‘enemies of the Church’ and the popular support for it reflect the crystallisation of a new normative system brought about by the desecularising regime in Russia, a regime which is characterised by a symbiosis of the ROC and the state. 相似文献
5.
6.
Mark D. Sprevak 《Synthese》2008,160(2):285-295
Kripke (1982, Wittgenstein on rules and private language. Cambridge, MA: MIT Press) presents a rule-following paradox in terms of what we meant by our past use of “plus”, but the same paradox can be applied to any other term in natural language. Many responses to the paradox concentrate on fixing determinate meaning for “plus”, or for a small class of other natural language terms. This raises a problem: how can these particular responses be generalised to the whole of natural language? In this paper, I propose a solution. I argue that if natural language is computable in a sense defined below, and the Church–Turing thesis is accepted, then this auxiliary problem can be solved. 相似文献
7.
Philosophia - Martha C. Nussbaum, in the context of ancient philosophy, formulated ethics of human development based on 10 basic human capabilities (and opportunities) as a precondition of... 相似文献
8.
Simon Hearn Gary Saulnier Janet Strayer Margarete Glenham Ray Koopman James E. Marcia 《Journal of Adult Development》2012,19(1):1-20
A new measure of Erikson’s final psychosocial stage, Integrity versus Despair, is presented and validated across two studies.
In the first, 97 adults (68 women and 31 men) aged 65 and older responded to this measure: the Self-Examination Interview
(SEI). Responses on the SEI were treated both categorically and dimensionally (continuous scores) with respect to four integrity
statuses: Integrated, Nonexploring, Pseudointegrated, and Despairing. In Study One, categorical and dimensional Integrity
statuses were examined in relation to five convergent measures: the Integrity subscale of the Modified Eriksonian Psychosocial
Inventory, Openness to Experience, the Competence subscale of the California Personality Inventory, the Geriatric Depression
Scale, and Perceived Health. As hypothesized, Integrated respondents were socially competent and resilient; Nonexploring persons
conventional; Pseudointegrated respondents immature; and Despairing persons, demoralized. A subsample of participants took
a semi-structured Adult Identity Status Interview. Integrated persons were most often Identity Achieved; Pseudointegrated
and Nonexploring persons were most often Foreclosed. Study Two evaluated a new sample of 70 persons (51 women and 19 men)
aged 70 and older. It generally confirmed the Integrity statuses developed in Study One, extending them to variables related
to complexity and maturity of sociomoral reasoning and thinking style. As expected, the Integrated status was negatively related,
and the Nonexploring status positively related, to intolerance for ambiguity. The highest levels of sociomoral reasoning occurred
most in the Integrated status group, as did dialectical reasoning. In contrast, the Nonexploring and Despairing statuses had
more formistic-mechanistic reasoners. Pseudointegrated persons produced the highest number of invalid protocols. The importance
of present findings and implications of these studies for future directions in integrity research are discussed. 相似文献
9.
Agnieszka Szumigalska 《宗教、国家与社会》2013,41(4):342-356
The Catholic Church has historically played a significant role in the sociocultural and political life of Poland. Its activity was particularly evident and significant during the process of political transformation. Since 1989, however, the sociopolitical conditions have remarkably changed, thereby placing the church in a new, challenging context. Poland’s post-1989 political aspirations (opening to the West in particular) have come to the fore of the public debate, in which the church has actively participated. In this article I aim to analyse the church’s position on the process of EU integration and the Europeanisation of Polish law and culture. The main questions concern the direction of argumentation used by the church’s internal wings and the politicisation of the discourse on the axiological shape of Polish culture and tradition. My analysis embraces the debate surrounding the process of European integration, with special consideration of the church’s internal divisions (between the ‘centre-right’ and ‘radical-right’ in particular) and ideological discrepancies concerning the very idea of integration and the debates on the draft Constitution of the European Union (Constitutional Treaty) and the Charter of Fundamental Rights and Freedoms of the European Union. 相似文献
10.
Reginald Alva 《International review of missions》2020,109(1):112-124
The Catholic Church’s primary mission is to spread the kingdom of God. In the broader sense, the kingdom of God means the reign of righteousness, justice, and peace. However, widespread social, political, and economic inequity tramples the rights of the weak. The church wields tremendous power and influence in the world. However, at times it has failed miserably to protect the weakest. The various scandals within the church call for thorough introspection and repentance. Church authorities need to alter power structures radically to empower the poor and the marginalized. In this paper, I shall refer to Pope Francis’s Apostolic Exhortation Evangelii gaudium to propose concrete steps the church could take to reach out to the marginalized, heal their wounds, and collaborate with them to spread the kingdom of righteousness, justice, and peace in this world. Apart from Evangelii gaudium, I shall also refer to the documents on the social teachings of the Catholic Church and the views of experts in this field. 相似文献
11.
Technology and Freudian Discontent: Freud’s‘Muffled’ Meliorism and the Problem of Human Annihilation
M. Andrew Holowchak 《Sophia》2010,49(1):95-111
This paper is a comprehensive investigation of Freud’s views on technology and human well-being, with a focus on ‘Civilization
and Its Discontents’. In spite of his thesis in ‘Civilization and Its Discontents’, I shall argue that Freud, always in some
measure under the influence of Comtean progressivism, was consistently a meliorist: He was always at least guardedly optimistic
about the realizable prospect of utopia, under the ‘soft dictatorship’ of reason and guided by advances in science and technology,
in spite of due recognition in his later years of the possibility of annihilation through technological advances in warfare.
The possibility of human annihilation, then, muffled Freud’s meliorism. Freud’s ‘muffled meliorism’, however, was not a quiet
commitment to viewing technology as something good. Ultimately, Freud steered a middle course between techno-advocacy and
techno-antagonism. The technologies of science, like the discoveries of psychoanalysis, were tools for humans that could be
used for human betterment or, as war showed, for human degeneration. 相似文献
12.
Brad Vermurlen Mark Regnerus Stephen Cranney 《Journal for the scientific study of religion》2023,62(2):397-418
This study addressed internal secularization in the Catholic Church by testing the role of several factors in priests’ assessments of the state of the Church in the United States, priests’ views of whether the Church's situation is getting better or worse, and their attitudes toward Pope Francis. Comparisons with identical questions fielded in 2002 revealed a striking pessimistic turn among priests over the last two decades. In addition, regression analyses using the 2021 Survey of American Catholic Priests revealed that “in-house” factors—namely, attitudes toward Pope Francis and perceptions of how well bishops have restored confidence in the Catholic Church following the sexual abuse crisis—most powerfully predicted priests’ current pessimism. On top of this, politically conservative priests and priests ordained more recently tended to be most critical of how Francis is handling his duties, signaling a pronounced tension inside the Catholic Church over religious authority, a defining feature of internal secularization. 相似文献
13.
In an intriguing essay, G. A. Cohen has defended a conservative bias in favour of existing value. In this paper, we consider whether Cohen’s conservatism raises a new challenge to the use of human enhancement technologies. We develop some of Cohen’s suggestive remarks into a new line of argument against human enhancement that, we believe, is in several ways superior to existing objections. However, we shall argue that on closer inspection, Cohen’s conservatism fails to offer grounds for a strong sweeping objection to enhancement, and may even offer positive support for forms of enhancement that preserve valuable features of human beings. Nevertheless, we concede that Cohen’s arguments may suggest some plausible and important constraints on the modality of legitimate and desirable enhancements. 相似文献
14.
Marjan Smrke 《宗教、国家与社会》2016,44(2):152-171
This article discusses the financial collapse of Slovenia’s Catholic Church, a scandal which resulted in the deposition of the country’s archbishops, and its impact on religious belief and on the relations within the Slovenian Catholic establishment and community. Trust in the Church and religious participation have dropped markedly in Slovenia over recent years. While there are no significant changes in religious belief, other religious indicators continue to reflect an ongoing moderate trend towards secularisation that is characteristic of Slovenia in the post-socialist era. The public discourse of the Church’s leadership and lay Catholics reveals tensions on the reasons behind the fall of the Church’s financial empire and on the question of responsibility in the removal of Slovenia’s archbishops. Two general types of reactions were identified in a content analysis of texts from a five-month period after the last depositions. Views within the Slovene Catholic Church, which uphold the institution’s traditional stance, tend to explain these developments as part of a conspiracy against the Church. Others that are more open and reflective are critical towards the actions of the Church and demand change from within the institution. 相似文献
15.
《Journal of the British Society for Phenomenology》2012,43(1):71-87
ABSTRACTIn The Decline of the West Spengler puts forward a type of philosophical anthropology, an account of the structures of human experiential consciousness and a method of “physiognomic” analysis, which I argue has dimensions that can be understood as akin to existential phenomenology. Humanity, for Spengler, is witness to the creative flux of “Becoming” and constructs a world of phenomena bounded by death, underpinned by the two prime feelings of dread and longing and structured by the two forms of Destiny (Time) and Direction (Space). Human existence, Spengler argues, is future-directed and open in the sense that there is a certain degree of freedom in the ways in which humanity can actualize its existential possibilities. In the course of elaborating the existential implications of this future-orientation, Spengler introduces the concept of care (Sorge), the fundamental experiential structure. 相似文献
16.
ABSTRACT In the United States and elsewhere, many religious organizations have adopted structures, mechanisms, and ideologies that can be understood through the concept of corporatization. More than a process, corporatization creates a schema through which social relationships are structured and particular values and beliefs are emphasized (particularly, the valorization of the consumer). The authors of the present article draw on Gilles Deleuze and Felix Guattari’s conceptualization of ‘lines of flight’ to illustrate how the Emerging Church, a new religious movement, has leveraged the discontinuities within corporatization. The participants of this movement do so in order to resist institutionalizing systems that rigidify and indoctrinate participants. The authors use ethnographic field methods to demonstrate how Emerging Church participants rely on the tropes of ‘messiness’ and ‘conversation’ to embrace a radical contingency, to foster dialogue, and to avoid adopting rigid, rationalized systems of meaning. 相似文献
17.
The purpose of this study is to highlight a unique case regarding obesity and weight loss in the Christian church that emerged when interviewing men who had experienced bariatric surgery. Thirty-four-year-old “Pastor Tom” was removed from his position in the church due to his obesity. Through critical reflection, utilizing an intrinsic case study methodology, the authors explore how this research participant constructed meaning around obesity and weight loss. In this study, two major themes emerged: (1) leading by example and (2) becoming a leader. The study includes a discussion of implications for the church as well as teaching, clinical, and research implications. 相似文献
18.
Mohamed Ahmed Hassan Hemdan Abdelfattah Faisal Opoku Maxwell 《Journal of child and family studies》2022,31(8):2303-2317
Journal of Child and Family Studies - Multi-informants, such as parents and teachers, are commonly considered as resources when evaluating students’ emotional and behavioral skills. This... 相似文献
19.
Benedict Smith 《International Journal of Philosophical Studies》2016,24(3):310-323
AbstractA standard interpretation of Hume’s naturalism is that it paved the way for a scientistic and ‘disenchanted’ conception of the world. My aim in this paper is to show that this is a restrictive reading of Hume, and it obscures a different and profitable interpretation of what Humean naturalism amounts to. The standard interpretation implies that Hume’s ‘science of human nature’ was a reductive investigation into our psychology. But, as Hume explains, the subject matter of this science is not restricted to introspectively accessible mental content and incorporates our social nature and interpersonal experience. Illuminating the science of human nature has implications for how we understand what Hume means by ‘experience’ and thus how we understand the context of his epistemological investigations. I examine these in turn and argue overall that Hume’s naturalism and his science of man do not simply anticipate a disenchanted conception of the world. 相似文献
20.
Studies in Philosophy and Education - 相似文献