Social stress and community psychology

Two questions that embarrass community psychologists are: "What do community psychologists do?" "What's the difference between community psychology and clinical psychology?" A conceptual model is proposed to help to find answers to these questions. The model describes a process whereby psychosocial stress leads to psychopathology. The argument is developed that the apparently disparate activities of community psychologists are uniformly directed at undermining the stress process but, given the complexity of this process, vary because they tackle it at different points.     

Program evaluation in community psychology

American Journal of Community Psychology -     

Considering poststructuralist discursive community psychology

Although critical community psychology (CCP) has embraced several discursive paradigms (e.g., critical discourse analysis, discursive psychology, and Foucauldian discourse analysis), there remains little CCP work that attempts to conceive of CCP through a poststructuralist discursive lens, a lens that extends beyond, but certainly does not ignore, the analysis of data. In this study, we consider what we are calling poststructuralist discursive community psychology through a synthesis of poststructuralist discourse theory and CCP. Such a psychology is one that conceives of social phenomena, and indeed conceives of itself, through a poststructuralist understanding of discourse. We offer two pathways through which to consider poststructuralist discursive community psychology: re-envisioning community and discursive consciousness-raising. We conclude by considering some of the theoretical limitations of our discussion, as well as the areas that future work into poststructuralist discursive community psychology may enter into.     

the "death row community": a community psychology perspective

The extant literature on the death row process and its relationship to inmate execution is limited. One way to interpret the association is to examine those groups constituting the death row community. In this study, we argue for the existence of an execution community composed of several related membership groups: the prisoner awaiting death, the inmate's family, the correctional personnel working the unit, and the victim and the victim's loved ones. In order to assess whether, and to what extent, a death row community in fact exists, we rely on several principles found in community psychology. By grafting a "sense of community" model onto the behavior of those membership groups identified, we demonstrate how the death row community phenomenon cohesively operates. We conclude by tentatively exploring the implications of our analysis for purposes of future research on the execution experience and life on death row.     

Health psychology. The science and the field

Reviews scientific and professional trends in the field of health psychology. I discuss recent research on health promotion, psychological factors in the development of illness, cognitive representations of health and illness, stress and coping, social support, interventions to promote coping, and trends that will affect progress in the field, such as the need for cost containment and the aging of the population.     

American psychology,and the needs for transcendence and community

In this its centennial year the American Psychological Association has reason to take satisfaction from its past accomplishments. However, as psychologists we know that our view of our history has some self-serving aspects. There have been some errors of commission and omission. In this paper one of those errors of omission is discussed: the significance of religion, especially of the fundamentalist variety, for understanding the modern psyche. This omission is viewed from a historical perspective in which the relationship between the needs for transcendence and community underwent a fracturing that has had troublesome consequences both for religious and nonreligious people. The nature of those needs are illustrated in the ideas and writings of two people separated by 2500 years: Socrates and B. F. Skinner. This paper was delivered by Professor Sarason as an invited address to the American Psychological Association in celebration of it centennial in Washington DC, August 1992. The editor is particularly pleased that Dr. Sarason chose to publish his address in this journal.     

A future for community psychology practice

Community psychology has never really looked at its practice as a profession, though many of us as students came to the field with high expectations that we could learn how to make a difference in communities. This article discussed what I think about community psychology practice and how I have tried to approach it. I thank and recognize several people: Paul Florin for his colleagueship, friendship and his contributions to what I have done in the field; Tom Wolff for never letting me give up on the field; Bob Newbrough for his consistent support, encouragement and as my teacher; and Julian Rappaport for his comments on an earlier draft. I thank my colleagues at Rutgers for helping make the dream come true. This article is dedicated to students, past, present, and future.     

Pushing the frontiers of multicultural training in community psychology

Suarez-Balcazar, Durlak, and Smith (1994) have provided the field with important baseline information regarding multicultural training practices in community psychology. This report can serve as a catalyst in our quest to place an understanding of human diversity, in particular, ethnic-cultural diversity, at the heart of community psychology. To do so, we need to move beyond the teaching of culturally sensitive research and practice to a reconceptualization of the knowledge base and methods of community psychology, to an examination of the conflicts engendered by the inclusion of multiple voices, and to the implementation of institutional arrangements that can support such a challenging task in constructive ways.