首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 31 毫秒
1.
After indicating a number of points of agreement with the argument 0eveloped by Kenneth Strike in his article Liberalism, Citizenship and the Private Interest in Schooling, this article identifies and explores a number of queries and criticisms which arise in relation to that argument. These queries and criticisms relate especially to the nature and extent of the expansiveness involved in Strike's conception of public or common educational influence, and to the implications and justification of the claim that private educational interests enjoy a greater salience and recognition on Strike's view of public or common educational influence than on some alternative views.  相似文献   

2.
Summary Dichotic sequence discrimination was studied by means of a three-alternative forced-choice method. Two of the alternatives (same) consisted of a single pair of dichotic clicks with the stimulus at one ear preceding the stimulus at the other ear by a given temporal separation (e.g., R-t-L). One of the alternatives consisted of a single pair of clicks with the opposite sequence (e.g., L-t-R). The subjects' task was to discriminate between the different and the same dichotic pairs. The results indicate that discrimination is a nonmonotonic function of t, i.e., V- or U-shaped, with high levels at both short and long temporal separations (t=2 and 4 ms and t=64 and 96 ms) and with lower levels of discrimination for intermediate ts. A second experiment was performed to study the effect of continued practice by subjects trained in dichotic sequence discrimination for ts 4 and 64 ms (high discrimination levels) and for t=16 ms (low discrimination level). There was no systematic trend towards improvement over 8 blocks of 50 trials for each t. Discrimination levels of these ts did not differ between Experiments 1 and 2.Dr. Babkoff is spending the 1979–1981 academic year at the Walter Reed Army Institute of Research, Department of Military Medical Psychophysiology, Forest Glen Annex, Building 189, Washington, D.C. 20012, USAThe experiments were conducted at the Bar-Ilan University, Ramat-Gan, Israel. The authors would like to thank the Bar-Ilan Research Committee for making funds available to conduct the experimentsThis material has been reviewed by the Walter Reed Army Institute of Research, and there is no objection to its presentation and/or publication. The opinions or assertions contained herein are the private views of the authors and are not to be construed as official or as reflecting the views of the Department of the Army or the Department of Defense  相似文献   

3.
Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is philosophically coherent or to replace it with pure methodology, untainted by theory (Williams 1992, 151). Williams makes a number of points which she feels collectively add up to insurmountable problems for cladistics. We examine Williams' views concerning the two hierarchies and consider what cladists currently understand about the status of ancestors. We will demonstrate that Williams has seriously misunderstood many modern commentators on this subject and all of her five persistent problems are derivable from this misunderstanding.

Nelson (1989, 67).

  相似文献   

4.
Fred Kersten 《Human Studies》1997,20(4):391-412
The purpose of this lecture is to celebrate the memory of Aron Gurwitsch by examining and enlarging the domain of phenomenological clarification of some elements of what Gurwitsch called the logic of reality. Chief among those elements are the nature of the taken-for-grantedness of our existential belief, the difference between presentive and non-presentive indices of reality and the ground for the self-illumination of the world of working.  相似文献   

5.
Task forces come up with empirically supported therapies and therapist-client relationships. A careful study of their research provides an empirically supported answer to the long-standing question of what psychotherapy is for. Accordingly, if your way of doing therapy falls outside the empirically based boundary, (a) you can risk declining their practice guidelines; (b) you can develop your own practice guidelines; and (c) you can pursue some exciting implications from having an alternative set of guidelines for how to do psychotherapy. A strategy is proposed as a plausible alternative to the task forces empirically based strategy.  相似文献   

6.
Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between dogmatics and revisionists. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, revisionists are in reality very moderate and rather conservative. Therefore the deviations are insignificant and the degree of the destalinization is very small.  相似文献   

7.
Both arguments are based on the breakdown of normal criteria of identity in certain science-fictional circumstances. In one case, normal criteria would support the identity of person A with each of two other persons, B and C; and it is argued that, in the imagined circumstances, A=B and A=C have no truth value. In the other, a series or spectrum of cases is tailored to a sorites argument. At one end of the spectrum, persons A and B are such that A=B is clearly true; at the other end, A and B are such that the identity is clearly false. In between, normal criteria of identity leave the truth or falsehood of A=B undecided, and it is argued that in these circumstances A=B has no truth value.These arguments are to be understood counterfactually. My claim is that, so understood, neither establishes its conclusion. The first involves a pair of counterfactual situations that are equally possible or tied. If A=B and A=C have no truth value, a counterfactual conditional with one of them as consequent and an antecedent that is true in circumstances in which either is true should have no truth value. Intuitively, however, any such counterfactual is false. The second argument can be seen to invite an analogous response. If this is right, however, there is an important disanalogy between this and the classical paradox of the heap. If the disanalogy is only apparent, the argument shows at most that the existence of persons can be indeterminate.  相似文献   

8.
In "Doing Well Enough: Toward a Logic for Common Sense Morality", Paul McNamara sets out a semantics for a deontic logic which contains the operator It is supererogatory that. As well as having a binary accessibility relation on worlds, that semantics contains a relative ordering relation, . For worlds u, v and w, we say that u w v when v is at least as good as u according to the standards of w. In this paper we axiomatize logics complete over three versions of the semantics. We call the strongest of these logics DWE for Doing Well Enough.  相似文献   

9.
Marga Reimer 《Synthese》1992,93(3):373-402
Three views of demonstrative reference are examined: contextual, intentional, and quasi-intentional. According to the first, such reference is determined entirely by certain publicly accessible features of the context. According to the second, speaker intentions are criterial in demonstrative reference. And according to the third, both contextual features and intentions come into play in the determination of demonstrative reference. The first two views (both of which enjoy current popularity) are rejected as implausible; the third (originally proposed by Kaplan in Dthat) is argued to be highly plausible.  相似文献   

10.
This paper makes a case for a refined look at the so- called fallacy of hasty generalization by arguing that this expression is an umbrella term for two fallacies already distinguished by Aristotle. One is the fallacy of generalizing in an inappropriate way from a particular instance to a universal generalization containing a for all x quantification. The other is the secundum quid (in a certain respect) fallacy of moving to a conclusion that is supposed to be a universal generalization containing a for all x quantification while overlooking qualifications that have to be added to the more limited kind of generalization expressed in the premise. It is shown that these two fallacies relate to two different kinds of generalization.The classification of fallacious generalizations is based on a new theory of generalization that distinguishes three kinds of generalizations – the universal generalization of the for all x type, used in classical deductive logic, the inductive generalization, based on probability, and the presumptive generalization, which is defeasible, and allows for exceptions to a general rule. The resulting classification goes beyond a logic-oriented analysis by taking into account how a respondent may oppose a potentially fallacious generalizing move by falsifying it. Using a dialectical interpretation of premise-conclusion complexes, the paper outline a richer concept of generalizing argument moves embedded in a communicational reconstruction of the strategic uses of such moves in which two parties take part in an orderly dialectical exchange of viewpoints.  相似文献   

11.
Some notes on the nature of methodological indeterminacy   总被引:1,自引:0,他引:1  
This paper is an attempt to extend the meaning of the concept of indeterminacy for the human sciences. The authors do this by coining the term methodological indeterminacy and arguing that indeterminacy is better understood when linked to specific methodological techniques. Paradoxically, while specific research techniques demonstrate that the issue of indeterminacy is complex, yielding the possibility of types and degrees, it does not eliminate the problem of translation first raised by Quine. However, the authors go on to argue that, from a research perspective, indeterminacy can and must be approached in such a way that it is possible to reduce cases of it, even though never completely eliminating it in the human sciences.  相似文献   

12.
As argued in Hellman (1993), the theorem of Pour-El and Richards (1983) can be seen by the classicist as limiting constructivist efforts to recover the mathematics for quantum mechanics. Although Bridges (1995) may be right that the constructivist would work with a different definition of closed operator, this does not affect my point that neither the classical unbounded operators standardly recognized in quantum mechanics nor their restrictions to constructive arguments are recognizable as objects by the constructivist. Constructive substitutes that may still be possible necessarily involve additional incompleteness in the mathematical representation of quantum phenomena. Concerning a second line of reasoning in Hellman (1993), its import is that constructivist practice is consistent with a liberal stance but not with a radical, verificationist philosophical position. Whether such a position is actually espoused by certain leading constructivists, they are invited to clarify.  相似文献   

13.
Summary An attempt was made to specify the relationship between perceived surface lightness and perceived illumination under the stimulus conditions where different combinations of albedo and illuminance gave 10 approximately equal-luminance levels of a test field (TF) on three different (black-, gray- and white-appearing) backgrounds. Two types of category judgments for TF-lightness and overall illumination were made on the total of 94 TFs by 5 Ss. The results indicated that under the condition where achromatic surface colors appear, the perceptual scission which produces two different perceptual dimensions (lightness and perceived illumination) from one sort of stimulation (luminance) was clearly observed. The relation between the two judgments was consistent with the lightness-illumination invariance hypothesis: As lightness judgments (A) changed from darker to lighter, illumination judgments (I) shifted form brighter to dimmer, the sum of A and I being kept nearly invariant for a given luminance of the TF; the psychological relationship between lightness and illumination, A+I, changed as a linear function of the photometric combination of albedo and illuminance, log A+log I. It was also found that the albedo of the background was an important factor determining the extent of perceptual scission between lightness and illumination.  相似文献   

14.
Alvin M. Saperstein 《Synthese》1994,100(3):359-378
In international relations theory, there is a long history of Richardson-like modeling of the evolution of military capability. Usually, such models are deterministic and predictive and do not allow for the representation of the transition from competitive peace to shooting war. More recently, models have been developed which attempt to represent the evolution of relationship between nations. The relationship between nations, varying from friendship to hostility, is taken to be synonymous with the intent of nations towards each other, varying from good will to malice. Generally, these relationship models do not include capability though common sense would indicate that capability and mutual intent should profoundly influence each other. A model is presented here which combines these two fundamental attributes of international relations and attempts to represent the outbreak of war in the world system by the onset of deterministic chaos in the extended model.On leave 1994–95 at U.S. Arms Control and Disarmament Agency, Washington, D.C. 20451, U.S.A.  相似文献   

15.
This paper examines the functions of narrative within legal argumentation. My purposes are these: 1) to repudiate common assumptions that differentiate argumentation and storytelling in the law; 2) to begin to theorize anew how legal argumentation functions; 3) to explore the difficulties of evaluating the law's argumentative narratives; and 4) to trace some of the anxiety that judges themselves reveal about their roles as storytellers. I conclude that narrative is necessary to law's claims to authority, even as it complicates our understandings about how legislative policy decisions produce effects, and even as judges themselves seek to mask its importance.  相似文献   

16.
Conclusion We have worked out a small part of a program originally devised by Kaplan which included a clarification of the phrase y intends to demonstrate x. The analysis of demonstrative utterances, combined with a theory of deferred ostensive reference, enabled us to account for a much larger class of utterances (accompained by a relevant gesture) than expected. Regrettably, the analysis forces more questions on us than it answers. Although I have used the term gesture quite freely without providing any sort of explication, there is much more to say about gestures and their relation to speech. Especially questions concerning the ontological nature of gestures (What kind of a thing is a gesture anyway?), their epistemological status (How can we tell gestures apart from other actions?), and their semantic status (What makes a gesture have meaning?) have remained largely unexplored. To my knowledge, no philosopher in the analytic tradition has addressed those issues in any systematic manner.  相似文献   

17.
Graham Nerlich 《Erkenntnis》2005,62(1):119-135
Paragraph 6 of Newtons Scholium argues that the parts of space cannot move. A premise of the argument – that parts have individuality only through an order of position – has drawn distinguished modern support yet little agreement among interpretations of the paragraph. I argue that the paragraph offers an a priori, metaphysical argument for absolute motion, an argument which is invalid. That order of position is powerless to distinguish one part of Euclidean space from any other has gone virtually unremarked. It remains uncertain what the import of the paragraph is but it is not close to apparently similar arguments of Leibniz.  相似文献   

18.
Eric Barnes 《Synthese》1991,88(3):309-339
This paper proposes a solution to David Miller's Minnesotan-Arizonan demonstration of the language dependence of truthlikeness (Miller 1974), along with Miller's first-order demonstration of the same (Miller 1978). It is assumed, with Peter Urbach, that the implication of these demonstrations is that the very notion of truthlikeness is intrinsically language dependent and thus non-objective. As such, truthlikeness cannot supply a basis for an objective account of scientific progress. I argue that, while Miller is correct in arguing that the number of true atomic sentences of a false theory is language dependent, the number of known sentences (under certain straightforward assumptions) is conserved by translation; degree of knowledge, unlike truthlikeness, is thus a linguistically invariant notion. It is concluded that the objectivity of scientific progress must be grounded on the fact (noted in Cohen 1980) that knowledge, not mere truth, is the aim of science.For criticism and comments I am indebted to Noretta Koertge, David Miller, and an anonymous Synthese referee.  相似文献   

19.
Praca ta zostaa wykonana pod kierunkiem prof. drJerzego Supeckiego. Jej szczególny przypadek dotyczcyn-wartociowego rachunku zda o jednej wartoci wyrónionej by referowany w Warszawie na zjedzie Grupy Logiki Instytutu Filozofii i Socjologii PAN. Streszczenie tego referatu [5] zostao wydrukowane w Sprawozdaniach Wydziau Nauk Spoecznych PAN.Allatum est die 19 Aprilis 1963  相似文献   

20.
Summary The dependence of the subjective vertical (SV, the angle between a subjective vertical line and body median plane) on the gravity vertical (body tilt position, angle ) and on the optical vertical (i.e., a field of parallel lines seen as background to the line to be adjusted) was investigated. The SV was measured under dry and wet conditions at different degrees of body tilt attained in either clockwise (CW) or counterclockwise (CCW) progression.The measured difference in between field-of-lines left and right of the line is smallest at the upright position (=O°) and largest at =150°/165°. All body positions show a -difference between CW and CCW attainment (hysteresis), this too being least at upright and greatest at inverted body positions.These results, and changes of with test time, are discussed relative to the hypothesis that efficiency of the statolith organs decreases with body tilt increase, favouring increase of interference of somatoreceptors and the optical reference.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号