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1.
Philosophy has to be communicable in language, and therefore, whatever it has to say must be expressible in (some) language. But in order to make progress, philosophy has to gradually extend and improve its terminological apparatus. It is argued that logical formalization is a highly useful tool for discovering and confirming distinctions that are not present in ordinary language or in pre-existing philosophical terminology. In particular, it is proposed that if two usages of a word require different logical formalizations, then that is a strong reason to distinguish between them also in informal philosophy. The distinction between two types of normative conditionals, conditional veritable norms and conditional normative rules, is used as an example to corroborate this proposal.  相似文献   

2.
Normal systems of modal logic, interpreted as deontic logics, are unsuitable for a logic of conflicting obligations. By using modal operators based on a more complex semantics, however, we can provide for conflicting obligations, as in [9], which is formally similar to a fragment of the logic of ability later given in [2], Having gone that far, we may find it desirable to be able to express and consider claims about the comparative strengths, or degrees of urgency, of the conflicting obligations under which we stand. This paper, building on the formalism of the logic of ability in [2], provides a complete and decidable system for such a language.  相似文献   

3.
We describe a new way in which theories about the deontic status of actions can be represented in terms of the standard two-sorted first-order extensional predicate calculus. Some of the resulting formal theories are easy to implement in Prolog; one prototype implementation—R. M. Lee's deontic expert shell DX—is briefly described.This research was partially supported by the Esprit III Basic Research Working Group No. 8319 ModelAge.  相似文献   

4.
Input/output logics are abstract structures designed to represent conditional obligations and goals. In this paper we use them to study conditional permission. This perspective provides a clear separation of the familiar notion of negative permission from the more elusive one of positive permission. Moreover, it reveals that there are at least two kinds of positive permission. Although indistinguishable in the unconditional case, they are quite different in conditional contexts. One of them, which we call static positive permission, guides the citizen and law enforcement authorities in the assessment of specific actions under current norms, and it behaves like a weakened obligation. Another, which we call dynamic positive permission, guides the legislator. It describes the limits on the prohibitions that may be introduced into a code, and under suitable conditions behaves like a strengthened negative permission.  相似文献   

5.
Often a set of imperatives or norms seems satisfiable from the outset, but conflicts arise when ways to fulfill all are ruled out by unfortunate circumstances. Semantic methods to handle normative conflicts were devised by B. van Fraassen and J.F. Horty, but these are not sensitive to circumstances. The present paper extends these resolution mechanisms to circumstantial inputs, defines dyadic deontic operators accordingly, and provides a sound and (weakly) complete axiomatic system for such deontic semantics.  相似文献   

6.
Extending the idiom of dynamic logic we outline a deontic logic in which deontic operators operate on terms rather than on formulæ. In a second step we distinguish between what we call real and deontic actions.  相似文献   

7.
8.
Many-valued reflexive autoepistemic logic   总被引:1,自引:0,他引:1  
  相似文献   

9.
Rich deontic logic: a preliminary study   总被引:1,自引:1,他引:0  
This paper begins the development of new types of deontic operators, particularly ones whose semantic characterization is based on models with forward-branching time. In such models, supplemented by a choice function to model human agency, and an obligation function to introduce normative features, it is possible to develop a rich language with a variety of obligation operators, differing from one another in how they relate to time, and to the causal conditions, the causal consequences, and the logical consequences of actions. We approach these concepts making extensive use of the notion of a transition, as introduced in [M. Xu, Synthese 112 (1997) 137].  相似文献   

10.
On the traditional deontic framework, what is required (what morality demands) and what is optimal (what morality recommends) can't be distinguished and hence they can't both be represented. Although the morally optional can be represented, the supererogatory (exceeding morality's demands), one of its proper subclasses, cannot be. The morally indifferent, another proper subclass of the optional-one obviously disjoint from the supererogatory-is also not representable. Ditto for the permissibly suboptimal and the morally significant. Finally, the minimum that morality allows finds no place in the traditional scheme. With a focus on the question, “What would constitute a hospitable logical neighborhood for the concept of supererogation?”, I present and motivate an enriched logical and semantic framework for representing all these concepts of common sense morality.  相似文献   

11.
In a range of contexts, one comes across processes resembling inference, but where input propositions are not in general included among outputs, and the operation is not in any way reversible. Examples arise in contexts of conditional obligations, goals, ideals, preferences, actions, and beliefs. Our purpose is to develop a theory of such input/output operations. Four are singled out: simple-minded, basic (making intelligent use of disjunctive inputs), simple-minded reusable (in which outputs may be recycled as inputs), and basic reusable. They are defined semantically and characterised by derivation rules, as well as in terms of relabeling procedures and modal operators. Their behaviour is studied on both semantic and syntactic levels.  相似文献   

12.
13.
Mark Reynolds 《Studia Logica》1996,57(2-3):279-302
We present an axiomatisation for the first-order temporal logic with connectives Until and Since over the class of all linear flows of time. Completeness of the axiom system is proved.We also add a few axioms to find a sound and complete axiomatisation for the first order temporal logic of Until and Since over rational numbers time.The author would like to thank Dov Gabbay and Ian Hodkinson for helpful discussions on this material. The work was supported by the U.K. Science and Engineering Research Council under the Metatem project (GR/F/28526).Presented by Dov Gabbay  相似文献   

14.
Constraints for Input/Output Logics   总被引:1,自引:0,他引:1  
In a previous paper we developed a general theory of input/output logics. These are operations resembling inference, but where inputs need not be included among outputs, and outputs need not be reusable as inputs. In the present paper we study what happens when they are constrained to render output consistent with input. This is of interest for deontic logic, where it provides a manner of handling contrary-to-duty obligations. Our procedure is to constrain the set of generators of the input/output system, considering only the maximal subsets that do not yield output conflicting with a given input. When inputs are authorised to reappear as outputs, both maxichoice revision in the sense of Alchourrón/Makinson and the default logic of Poole emerge as special cases, and there is a close relation with Reiter default logic. However, our focus is on the general case where inputs need not be outputs. We show in what contexts the consistency of input with output may be reduced to its consistency with a truth-functional combination of components of generators, and under what conditions constrained output may be obtained by a derivation that is constrained at every step.  相似文献   

15.
16.
In "Doing Well Enough: Toward a Logic for Common Sense Morality", Paul McNamara sets out a semantics for a deontic logic which contains the operator It is supererogatory that. As well as having a binary accessibility relation on worlds, that semantics contains a relative ordering relation, . For worlds u, v and w, we say that u w v when v is at least as good as u according to the standards of w. In this paper we axiomatize logics complete over three versions of the semantics. We call the strongest of these logics DWE for Doing Well Enough.  相似文献   

17.
This editorial explains the scope of the special issue and provides a thematic introduction to the contributed papers.  相似文献   

18.
We consider three infinite hierarchies of what I call “two-dimensional temporal logics with explicit realization operators”, viz. (i) one without historical or deontic modalities, (ii) one with historical but without deontic modalities, and (iii) one with historical and with dyadic deontic modalities for conditional obligation and permission. Sound and complete axiomatizations are obtained for all three hierarchies relative to a simplified version of the finite co-ordinate-system semantics given for so-called T × W logic of historical necessity in [L. Åqvist, The logic of historical necessity as founded on two-dimensional modal tense logic, J. Philos. Logic 28 (1999) 329–369].  相似文献   

19.
Davey  Kevin 《Studia Logica》2002,72(3):339-362
In this paper, we consider two different ways in which modus-ponens type reasoning with conditional obligations may be formalized. We develop necessary and sufficient conditions for the validity of each, and make some philosophical observations about the differences between the minor premises that each formalization requires. All this is done within the context of the Belnap-Perloff stit theory.  相似文献   

20.
In this paper, it is argued that Ferguson’s (2003, Argumentation 17, 335–346) recent proposal to reconcile monotonic logic with defeasibility has three counterintuitive consequences. First, the conclusions that can be derived from his new rule of inference are vacuous, a point that as already made against default logics when there are conflicting defaults. Second, his proposal requires a procedural “hack” to the break the symmetry between the disjuncts of the tautological conclusions to which his proposal leads. Third, Ferguson’s proposal amounts to arguing that all everyday inferences are sound by definition. It is concluded that the informal logic response to defeasibility, that an account of the context in which inferences are sound or unsound is required, still stands. It is also observed that another possible response is given by Bayesian probability theory (Oaksford and Chater, in press, Bayesian Rationality: The Probabilistic Approach to Human Reasoning, Oxford University Press, Oxford, UK; Hahn and Oaksford, in press, Synthese).  相似文献   

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