A paradigm shift in Heidegger research

The Beiträge zur Philosophie mandates a paradigm shift in Heidegger scholarship. In the face of (1) widespread disarray in the current model, the new paradigm (2) abandons Sein as a name for die Sache selbst, (3) understands Welt/Lichtung/Da as that which gives being, (4) interprets Dasein as apriori openedness rather than as being-there, (5) understands the Kehre as the interface of Geworfenheit and Entwurf, not as a shift in Heidegger's thinking, (6) interprets Ereignis as the opening of the Da rather than as appropriation, and (7) understands human finitude as what gives all forms of being and all epochs in the history of being. The conclusion alludes to the function of Mitdasein (co-openness) as die Sache selbst.     

Being-with as being-against: Heidegger meets Hegel in The Second Sex

In this paper I attempt to further the case, made in recent years by Eva Gothlin, that readers interested in a philosophical return to Simone de Beauvoir's The Second Sex have good reason to heed Beauvoir's appropriation of central concepts from Heidegger's Being and Time. I speculate about why readers have been hesitant to acknowledge Heidegger's influence on Beauvoir and show that her infrequent though, I argue, important use of the Heideggarian neologism Mitsein in The Second Sex makes inadequate sense apart from an appreciation of the fundamental role played by her appropriation of Hegel's master-slave dialectic in that book. I suggest a way to square Beauvoir's Hegelian claim that human beings are fundamentally at odds with one another with her Heideggerian view that we are also all ontologically with one another. Finally, I sketch out a way of interpreting Beauvoir's employment of certain concepts from Hegel and Heidegger in the service of understanding, hence beginning to overcome, women's oppression.     

Six-year-old children's understanding of sentences adjoined with time adverbs

The adjoining of clauses with temporal links is the basis for many sentences that convey sequence of events. The present study attempts to delineate 6-year-old children's (N=30) understanding of the meaning sequences imparted by sentences adjoined with after, before, and until. Their performance of the meaning sequence for each of 24 carefully constructed sentences is compared to an adult model. Analysis of the results (using a Wilcoxon Matched Pairs Signed Rank Test) indicated that: (1)Ss understood sentences adjoined with after according to an adult model more frequently than before adjoined sentences (P<0.01); (b) Until adjoined sentences with a negative marker in the main clause were understood according to an adult model more often than until adjoined sentences with no such negative element, but the difference was not significant at a=0.01; (3)Ss understood before adjoined sentences according to an adult model more often than until adjoined sentences, but the difference was not significant at a=0.01. In general, the results indicated that 6-year-olds have not yet completed development of an adult grammar with respect to adjoining clauses with temporal links, after, before, and until.     

Metapsychiatry and the Elusive Truth of Being

The legacy of the spiritual teachings of Dr. Thomas Hora (a training analyst at Blanton-Peale), known as Metapsychiatry, is introduced and its approach to and definition of a variety of spiritual terms and ideas is explained. The primacy of the distinction between reality and experience is presented, and the tools for discerning the difference, the two intelligent questions, are described. Brief clarifications of the nature of God, illusion, suffering, love, meditation, and enlightenment are offered, and the meaning of the elusiveness of the truth of being is identified.     

On a certain class ofm-address machines

Conclusion It follows from the proved theorems that ifM =Q, (whereQ={0,q ₁,q ₂,...,q }) is a machine of the classM _F then there exist machinesM _i such thatM _i(1,c)=M (q _i,c) andQ _i={0, 1, 2, ..., +1} (i=1, 2, ..., ).And thus, if the way in which to an initial function of content of memorycC a machine assigns a final onecC is regarded as the only essential property of the machine then we can deal with the machines of the formM ={0, 1, 2, ..., }, and processes (t) (wheret=1,c,cC) only.Such approach can simplify the problem of defining particular machines of the classM _F , composing and simplifying them.Allatum est die 19 Januarii 1970     

Heidegger on Macht and Machenschaft

In a paradoxical manner, Heidegger's work is deeply tainted by his complicity with totalitarian (fascist) oppression, despite the fact that his philosophy, in its basic tenor, was always dedicated to freedom and resistance to totalizing uniformity. While acknowledging his early fascination with power struggles, the essay tries to show how, as a corollary of his turning (Kehre), Heidegger steadily sought to extricate himself from the tentacles of oppressive power (Macht) and manipulative domination (Machenschaft). The focus here is on recently published treatises of the 1930's. The conclusion inserts Heidegger's thought into the contemporary arena of global standardization.     

Heidegger's Leibniz and abyssal identity

When Heidegger pursues his destructive interpretation of Leibniz's doctrine of judgment, he identifies a principle of abyssal ground and a concealed metaphysics of truth that undermine the priority of logic with respect to ontology. His reading turns on an account of Leibniz's methodological generation of metaphysical principles and the relation between reason and identity, which, I argue, is at once deeply flawed and extremely productive. This essay pursues the implications of Heidegger's quickly abandoned suggestion that Leibniz's principle of identity is reflexively self-grounding, arguing that this claim makes possible a rigorous interpretation of Leibnizian method as an abyssal logic of repetition. I hold that the identification of such a methodology requires a modified account of the metaphysics of truth operative in Leibniz that reinvigorates Heidegger's reading even while moving beyond his now exhausted trope of a hidden presupposition of subjectivity.     

Judaism and philosophy in Levinas

Summary The fundamental message of Jewish thought in Levinas' version can be summarized by the following quote: It ties the meaning of all experiences to the ethical relation among humans; it appears to the personal responsibility of man, who, thereby, knows himself irreplaceable to realize a human society in which humans treat one another as humans. This realization of the just society is ipso facto an elevation of man to the society with God. This society is human happiness itself and the meaning of life. Therefore, to say that the meaning of the real must be understood in function of ethics, is to say that the universe is sacred. But it is sacred in an ethical sense. Ethics is an optics of the divine. No relation to God is more right or more immediate.The Divine cannot manifest itself except through the neighbor. For a Jew, incarnation is neither possible, nor necessary. After all, Jeremiah himself said it: To judge the case of the poor and the miserable, is not that to know me? says the Eternal. The One who is revealed in this ethical religion differs greatly from the almighty and triumphant God whose image dominates any thought in which politics procures the highest perspective. The Master of the world is power-less against human violence and sin, vulnerable and persecuted. His passing by is not in the thunderstorm, not in the earthquake, and not in the fire either, but after the fire there was a voice of subtle silence (1 Kings 19:11–12). God penetrates the world almost imperceptibly, in extreme humility.

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On superintuitionistic logics as fragments of proof logic extensions

Coming fromI andCl, i.e. from intuitionistic and classical propositional calculi with the substitution rule postulated, and using the sign to add a new connective there have been considered here: Grzegorozyk's logicGrz, the proof logicG and the proof-intuitionistic logicI set up correspondingly by the calculiFor any calculus we denote by the set of all formulae of the calculus and by the lattice of all logics that are the extensions of the logic of the calculus, i.e. sets of formulae containing the axioms of and closed with respect to its rules of inference. In the logiclG the sign is decoded as follows: A = (A & A). The result of placing in the formulaA before each of its subformula is denoted byTrA. The maps are defined (in the definitions of x and the decoding of is meant), by virtue of which the diagram is constructedIn this diagram the maps, x and are isomorphisms, thereforex ^–1 = ; and the maps and are the semilattice epimorphisms that are not commutative with lattice operation +. Besides, the given diagram is commutative, and the next equalities take place: ^–1 = ^–1 and = ^–1 x. The latter implies in particular that any superintuitionistic logic is a superintuitionistic fragment of some proof logic extension.     

A sermon from hell: Toward a theology of loneliness

Loneliness as part of the human condition is first explored from an experiential-philosophical perspective. A biblical survey suggests loneliness is normative to the faith experience and may portray a more realistic religiosity. Desert imagery in Scripture indicates a strong association among solitude, spiritual development, and potential dangers of spiritual deception. God's not yet-ness-itself a cause of existential loneliness—is paradoxically the way in which communion with God functions in the here and now. The creative use of solitude may enhance social, psychological, and spiritual well-being, and provide a way to theologize about personal isolation and disorientation.He is also editor of theHarding Journal of Religion and Psychiatry.     

Alone with God

A patient deals with her cancer and its treatment through a life of the imagination, dreams and God. The author observes a toughness in her and strong feeling. She struggles to bear the aliveness of God as she wrestles with childhood memories of her own mother's death from the same disease. Prayers for her are experienced as sunbeam fibers and a kind of transfusion.     

“God as Friend”: Metaphoric Theology in Pastoral Care

Because of postmodernity's claim of deconstruction, the naming of God has become a crucial issue for a hermeneutics of pastoral care. Inadequate and inappropriate perceptions of God, because of specific experiences of faith, create unhelpful images of God which eventually lead to a pathology of faith. Taking into consideration the figurative means of symbolic language and its rootedness in culture, this article explores the possibility of the metaphor, God as Friend, in order to move beyond the paradigm of the suffering God (theopaschitic theology) to the paradigm of the faithful God—God as our Soul Friend.     

Intensional Completeness in an Extension of Gödel/Dummett Logic

We enrich intuitionistic logic with a lax modal operator and define a corresponding intensional enrichment of Kripke models M = (W, , V) by a function T giving an effort measure T(w, u) {} for each -related pair (w, u). We show that embodies the abstraction involved in passing from true up to bounded effort to true outright. We then introduce a refined notion of intensional validity M |= p : and present a corresponding intensional calculus iLC-h which gives a natural extension by lax modality of the well-known G: odel/Dummett logic LC of (finite) linear Kripke models. Our main results are that for finite linear intensional models L the intensional theory iTh(L) = {p : | L |= p : } characterises L and that iLC-h generates complete information about iTh(L).Our paper thus shows that the quantitative intensional information contained in the effort measure T can be abstracted away by the use of and completely recovered by a suitable semantic interpretation of proofs.     

Parameter estimation in latent trait models

Latent trait models for binary responses to a set of test items are considered from the point of view of estimating latent trait parameters=( ₁, , _n ) and item parameters=( ₁, , _k ), where _j may be vector valued. With considered a random sample from a prior distribution with parameter, the estimation of (, ) is studied under the theory of the EM algorithm. An example and computational details are presented for the Rasch model.This work was supported by Contract No. N00014-81-K-0265, Modification No. P00002, from Personnel and Training Research Programs, Psychological Sciences Division, Office of Naval Research. The authors wish to thank an anonymous reviewer for several valuable suggestions.     

A semantical investigation into Leśniewski's axiom of his ontology

A structure A for the language L, which is the first-order language (without equality) whose only nonlogical symbol is the binary predicate symbol , is called a quasi -struoture iff (a) the universe A of A consists of sets and (b) a b is true in A ([p) a = {p } & p b] for every a and b in A, where a(b) is the name of a (b). A quasi -structure A is called an -structure iff (c) {p } A whenever p a A. Then a closed formula in L is derivable from Leniewski's axiom x, y[x y u (u x) u; v(u, v x u v) u(u x u y)] (from the axiom x, y(x y x x) x, y, z(x y z y x z)) iff is true in every -structure (in every quasi -structure).     

Four-Age Systems of Human Development

As a sequel to the article, His Acts being Seven Ages: Greek and Roman Theories of 'Aging by Sevens' that appeared in JAI 2.2, this article examines the number four as it presents itself in ancient and medieval paradigms of aging in the Western tradtion. Considering the magico-sacred theories of numerology and their influence on premodern patterns of aging, Wortley surveys four-age systems from ancient Greek civilization through the English Renaissance to make evident the human propensity to systematize that gives rise to essentialist ideologies. He finds that even twentieth-century paradigms of aging tend toward a tetradic schema and questions whether humans can escape the confines of these mind-forged manacles.     

The American plan completed: Alternative classical-style semantics,without stars,for relevant and paraconsistent logics

American-plan semantics with 4 values 1, 0, { {1, 0}} {{}}, interpretable as True, False, Both and Neither, are furnished for a range of logics, including relevant affixing systems. The evaluation rules for extensional connectives take a classical form: in particular, those for negation assume the form 1 (A, a) iff 0 (A, a) and 0 (A, a) iff 1 (A, a), so eliminating the star function *, on which much criticism of relevant logic semantics has focussed. The cost of these classical features is a further relation (or operation), required in evaluating falsity assignments of implication formulae.Two styles of 4 valued relational semantics are developed; firstly a semantics using notions of double truth and double validity for basic relevant systemB and some extensions of it; and secondly, since the first semantics makes heavy weather of validating negation principles such as Contraposition, a reduced semantics using more complex implicational rules for relevant systemC and various of its extensions. To deal satisfactorily with elite systemsR,E andT, however, further complication is inevitable; and a relation of mateship (suggested by the Australian plan) is introduced to permit cross-over from 1 to 0 values and vice versa.     

Linear programming techniques for multidimensional analysis of preferences

This paper offers a new methodology for analyzing individual differences in preference judgments with regard to a set of stimuli prespecified in a multidimensional attribute space. The individual is modelled as possessing an ideal point denoting his most preferred stimulus location in this space and a set of weights which reveal the relative saliences of the attributes. He prefers those stimuli which are closer to his ideal point (in terms of a weighted Euclidean distance measure). A linear programming model is proposed for external analysisi.e., estimation of the coordinates of his ideal point and the weights (involved in the Euclidean distance measure) by analyzing his paired comparison preference judgments on a set of stimuli, prespecified by their coordinate locations in the multidimensional space. A measure of poorness of fit is developed and the linear programming model minimizes this measure overall possible solutions. The approach is fully nonmetric, extremely flexible, and uses paired comparison judgments directly. The weights can either be constrained nonnegative or left unconstrained. Generalizations of the model to consider ordinal or interval preference data and to allow an orthogonal transformation of the attribute space are discussed. The methodology is extended to perform internal analysis,i.e., to determine the stimuli locations in addition to weights and ideal points by analyzing the preference judgments of all subjects simultaneously. Computational results show that the methodology for external analysis is unbiased—i.e., on an average it recovers the true ideal point and weights. These studies also indicate that the technique performs satisfactorily even when about 20 percent of the paired comparison judgments are incorrectly specified.The authors wish to express their deep appreciation to J. Douglas Carroll and Joseph B. Kruskal for their most valuable comments on an earlier version of this paper.     

Test of the violation of local realism in quantum mechanics with no use of Bell's inequalities

A novel and versatile polarization-entanglement scheme is adopted to investigate the violation of the EPR local realism for a non-maximally entangled two-photon system according to the recent nonlocality proof by Lucien Hardy. In this context the adoption of a sophisticated detection method allows direct determination of any element of physical reality (viz., determined with probability equal to unity in the words of Einstein, Podolsky and Rosen) for the pair system within complete measurements that are largely insensitive to the detector quantum-efficiencies and noise.