The disadvantaged as a social and professional phenomenon

Being culturally disadvantaged is a social condition which is created, managed, and maintained by both social and professional institutions. When institutions attempt to sustain societal norms by selecting certain attributes and calling them desirable, these institutions are relegating large segments of the population to a deviant status if it does not share these attributes. The “culturally disadvantaged” are such a group. This phenomenon not only results in differential perceptions and expectations, but also influences their self-evaluation, academic success, and career opportunities. The transformation of deviance into incompetency has also led to formally sanctioned methods of managing deviancy. Methods, such as compensatory education, ability grouping, and special class placement can be viewed as maintaining the position that the culturally disadvantaged are indeed deviant and incompetent.     

SOME COMMENTS ON CULTURE FAIR TESTS1

An attempt has been made in this paper to show that culture fair tests have some problems associated with them. These tests should be examined and reviewed closely before being used and should not be regarded as the answer to testing the culturally disadvantaged. The following points were made in this paper: Culture fair tests measure different psychological functions. Culture fair tests today measure such functions as spatial visualization, abstract reasoning, perceptual speed, etc. Culture fair tests vary considerably in format. Some are pencil and paper tests, some are performance tests. Some use verbal instructions, others do not. There are many test parameters along which culture fair tests now vary. Some evidence suggests that culture fair tests possibly increase the differential between the culturally disadvantaged and the more advantaged population. Use of these tests may not be in the best interests of minority groups. It is not yet definite about the kind of items on which culturally disadvantaged people perform poorer. Some evidence suggests that they do better on verbal items and worst on perceptual items, which is in contrast to the assumption of most proponents of culture-fair tests. The validity of culture fair tests has not been shown to be better than more traditional tests. In contrast, some research even indicates that they do not show relationships as high. What is to be done, if anything, about the test differentials between the culturally disadvantaged and the majority population? Some individuals (Lorge, 1964; Coffman, 1964) agree that the elimination of group differences on tests is futile and argue that the real task at hand is a realistic attempt to study the behavioral significance of test differences. In essence, this is an all out attempt to collect validation information. Does a particular score for a black have the same behavioral implications of a higher (or lower) test score for a white? Are there criterion differences that are related to test differences? Do differential validities exist for various subgroups? Are the standard errors of estimates different for different groups? This approach is essentially what has been pursued by individuals investigating the “moderating” effects of subgrouping by race and/or socio-economic factors. The investigation of test differences within and between subgroups is called for. In my opinion, attempting to mask test differentials by using culture fair tests may in actuality have a reverse effect than what was intended. Test differentials may actually increase, making it more difficult for culturally disadvantaged individuals to be selected into schools, jobs, etc. Clearly, the construction of culture fair tests is not the only answer to testing the disadvantaged.     

Not quite normal,but not really deviant: Some notes on the comparison of elite athletes and women political activists

Elite athletes and women political activists are compared to analyze the notion of “defiance.” First, it is established that each of these groups is perceived and defined as slightly deviant. It is then shown that traditional concepts of labeling fail to provide an adequate explanation for how deviant labels are applied to and used by these particular deviant actors. The elite athletes and women activists cultivate their marginality so as to appear not quite normal, but not really deviant. By straddling the boundary between deviance and normalcy, the members of each group gain a good vantage point from which to ideologically advance social change efforts.     

Schizophasia and jargonaphasia : A comparative description with comments on Chaika's and Fromkin's respective looks at “schizophrenic” language

Different varieties of deviant spoken language segments (phonemic, morphemic, verbal, and syntagmic paraphasias and télescopages, neologisms) and different forms of deviant spoken language behaviors (thematic production, dyssyntaxia, glossolalia, and glossomania) are defined and exemplified. Their production is shown to be rule-governed at phonetic and phonological levels; it is shown to be rule-governed or rule-deviant at morphological and/or syntactic levels. Their qualitative and quantitative attributes in normal discourse in the jargonaphasias and in schizophasia are compared. It is underlined that the latter is a behavior episodically observed in only a small proportion of subjects considered to be schizophrenics. Awareness of, and deliberateness in, deviant language production are discussed. A distinction is made between deviations testifying to diminished ability, which betray the speaker's intention, and deviations testifying to singular but rigorous use of ability, which are adapted to the speaker's intentions. The former are contended to be common in the jargonaphasias and occasional in standard discourse and schizophasia, the latter to be characteristic of schizophasia and of various forms of “literary” language, but incompatible with aphasia. In lapidary terms, this implies that ordinary speakers think and talk standard, that (most) jargonaphasic speakers think standard but talk deviant, that schizophasic speakers think quaint and talk accordingly. It is further suggested that the differential diagnosis of jargonaphasia and schizophasia, when made on the sole basis of tape recorded samples of discursive language, resorts mainly to quantitative appraisal of different types of deviant segments on one hand, and, on the other, to the listener's interpretations of the speaker's mode of ideation. Within the realm of pathological language production, nearly exclusive and important production of phonemic transformations is said to be characteristic of conduction aphasia; combined production of numerous phonemic and verbal transformations, and of neologisms, is said to be characteristic of Wernicke's aphasia proper; nearly exclusive and important production of verbal transformations is said to be possible in so-called transcortical sensory aphasia; and predominant production of morphemic transformations and of glossomaniac utterances is said to be characteristic of schizophasia. Linguistic definitions of the “disturbances” behind schizophasic utterances are reviewed. Indications are given concerning the evolution of language behavior in jargonaphasia and schizophasia.     

The career aspirations and occupational interests of culturally disadvantaged children

The occupational aspirations and interests of a sample of culturally disadvantaged children aged 15½ years and a matched control group were compared. Whilst the disadvantaged boys aspired to jobs of lower social-class status than their control-group peers, the two girls' groups showed very similar aspiration levels, and the disadvantaged group as a whole was oriented towards skilled jobs. The mean occupational interest profiles of the groups did not differ significantly. A higher proportion of the disadvantaged children were reported as being unemployed shortly after leaving school. It is concluded that there was a serious mismatch between the career aspirations of some of the disadvantaged group and their prospects. Ways in which this might be reduced through better school careers guidance and education programmes are briefly considered.     

社会排斥对网络偏差行为的影响:自我控制的中介作用和道德同一性的调节作用

本研究拟探讨社会排斥对大学生网络偏差行为的影响及其作用机制——自我控制的中介作用和道德同一性的调节作用。对769名大学生问卷调查的结果表明：（1）社会排斥与网络偏差行为呈显著正相关,与自我控制呈显著负相关;自我控制和道德同一性均与网络偏差行为呈显著负相关;（2）社会排斥对网络偏差行为具有显著的正向预测作用,且自我控制在这一关系中具有显著的中介作用;（3）社会排斥对网络偏差行为的直接预测作用以及自我控制的中介作用均受到道德同一性的调节,且这两种效应在道德同一性水平较低的群体中都更为显著。本研究不仅有助于进一步明晰网络偏差行为的影响因素及其发生机制,而且对大学生网络偏差行为的预防和干预还具有一定的实践指导价值。     

Social influence on physics and mathematics: local or attributive?

Summary  The article is devoted to the nature of science. To what extent are science and mathematics affected by the society in which they are developed? Philosophy of science has accepted the social influence on science, but limits it only to the context of discovery (a “locational” approach). An opposite “attributive” approach states that any part of science may be so influenced. L. Graham is sure that even the mathematical equations at the core of fundamental physical theories may display social attributes. He has used the investigations of the famous Soviet physicist V. Fock on the General Theory of Relativity which were under the influence of Marxism. The Goal of the article is to demonstrate: 1) Why Soviet science is not an appropriate subject-matter for testing the thesis of social constructivism, 2) That differnt levels of science and different stages in the development of science undergo social influences in different degrees ranging from very significant and unavoidable to absolutely trivial and easy eliminated.     

machismo,misogyny, and homophobia in a male athletic subculture: a participant-observation study of deviant rituals in collegiate rugby

Sociological literature focusing on athletic subcultures is abundant; however, little exists that specifically addresses the deviant conduct inherent within these enclaves. Save a few select studies, this is especially true of male collegiate rugby in the United States. Collegiate rugby in the United States is considered by many to be an emerging sport; as such, little is known about the deviant conduct, both criminal and non-criminal, that is inherent within the subculture. Utilizing participant and non-participant observation over the course of several years, this study explores the ritualistic deviant conduct within the male collegiate rugby subculture. The behavior is framed in terms of a functional group phenomenon that appears to be largely perpetuated by the notions of homophobia, machismo, and misogyny. Variations of social learning theories are discussed as possible frameworks by which to examine this unique behavior in future analyses.     

Occupational mobility in the world of prostitution: Becoming a madam

Prostitution may be viewed as a sexual service industry that includes various occupational sub‐categories, such as streetwalker, call girl, madam, pimp. These occupational sub‐categories differ in terms of work environment, financial rewards, work hazards, etc. Occupational mobility is possible within the prostitution business but is dependent upon factors similar to those found in more legitimate occupations (e.g., race, mental acumen, personal contacts, presentation of self, ambition).

This paper will attempt to show, principally through the case history technique, the manner in which a small group of prostitutes exercised occupational mobility and became madams. It is believed that the benefits of such an inquiry may be twofold. First, as Everett C. Hughes argued on more than one occasion, the study of deviant occupations and institutions can yield data of value to the study of legitimate occupations and institutions. Secondly, it is hoped that the continued utility of a sociology of work approach to the study of deviant behavior will be demonstrated. A basic orientation of this paper is that prostitution may be more fruitfully studied as an occupation than as a “social problem.”     

Cultural group norms for harmony explain the puzzling negative association between objective status and system justification in Asia

Why do poorer and less educated Asians trust their institutions of governance more than their richer and well educated counterparts, despite their disadvantaged position within society? System justification theory (SJT) assumes that this trust is driven by a system-level motivation that operates independently from social identity needs. In two nationally representative surveys spanning several years (N_total = 221,297), we compared SJT's explanation with a newer social identity model of system attitudes (SIMSA): that system justification amongst disadvantaged Asians is driven by a group norm for harmony, especially amongst those who are strongly invested in their national ingroup. The results supported SIMSA more than SJT. Specifically, a strong sense of national identification boosted trust in systems of governance amongst poorer and less-educated Asians, both when societal norms for harmony (Study 1), and personal endorsement of this norm (Study 2) were strong. Hence, social identity needs help to explain stronger system justification among objectively disadvantaged Asians.     

The Influence of Neighborhood Aesthetics,Safety, and Social Cohesion on Perceived Stress in Disadvantaged Communities

Limited research has explored how specific elements of physical and social environments influence mental health indicators such as perceived stress, or whether such associations are moderated by gender. This study examined the relationship between selected neighborhood characteristics and perceived stress levels within a primarily low‐income, older, African‐American population in a mid‐sized city in the Southeastern U.S. Residents (n = 394; mean age=55.3 years, 70.9% female, 89.3% African American) from eight historically disadvantaged neighborhoods completed surveys measuring perceptions of neighborhood safety, social cohesion, aesthetics, and stress. Multivariate linear regression models examined the association between each of the three neighborhood characteristics and perceived stress. Greater perceived safety, improved neighborhood aesthetics, and social cohesion were significantly associated with lower perceived stress. These associations were not moderated by gender. These findings suggest that improving social attributes of neighborhoods may have positive impacts on stress and related benefits for population health. Future research should examine how neighborhood characteristics influence stress over time.     

The Moderating Effect of Type of Deviance on the Relationships among Gender,Morality, Deviant Peers,and Deviance

Empirical research indicates that males are not only more likely to associate with deviant friends, but are also more strongly affected by such association than females. Literature to date also finds that the gendered effect of deviant association is explained by the gender difference in morality, such that weaker morality leaves males more susceptible to the effect of deviant association. This study replicates previous research but goes further by utilizing unique self-reported data (N = 502) that contains 15 deviant behaviors and examines how the type of deviance moderates relationships among gender, morality, deviant association, and deviance.     

Striving for a culturally responsive process in training health professionals on Asian American and Pacific Islander youth violence prevention

The quality of youth violence prevention practice is dependent on the quality of education and training of professionals who will care for disadvantaged and/or underserved youth. The authors propose that culturally responsive youth violence prevention curricula, focused on Asian Americans and Pacific Islanders, should: 1) target institutions that train health professionals likely to serve Asian Americans and Pacific Islanders; 2) promote the professional development of Asian American and Pacific Islander students and enhance all students' comfort in addressing behavioral, social, and cultural concerns; 3) cover specific issues relevant to Asian Americans and Pacific Islanders, including the role of acculturative stress, socioeconomic hardship, and other risk factors that may account for mental health disparities; and 4) continuously engage researchers, educators, and community stakeholders in cooperatively and creatively applying new knowledge to clinical challenges. The authors summarize resources for youth violence prevention education that have been used for training healthcare professionals in a multicultural context.     

The social organization of deviance

The social organization of deviance refers to the structure of the deviant transaction, the pattern of relations among its roles. Deviant transactions can be arrayed along a dimension of complexity. Three forms are distinguished: individual deviance can be carried out by a single actor; deviant exchange requires two deviant actors in reciprocal roles; and deviant exploitation needs an offender and a target Organizational complexity has consequences for deviants and social control agents. As complexity increases, deviants are more likely to be seen as responsible for their actions, those actions are more likely to be defined as serious, the response to deviance is more likely to be punitive, the risks of the deviant's identification and capture become greater, the range of tactics used by deviants expands, and the tactics of social control agents become reactive. The complexity of transactions’ organization has implications for the study of deviant and respectable action.     

Culturally educated questioning: Toward a skills-based approach in multicultural counselor training

Increased resources are being committed to the multicultural training of counselors. Despite these gains, training continues to focus almost exclusively on the acquisition of cultural awareness and culture-specific knowledge. Valuable though they are, awareness and knowledge, the authors argue, do not necessarily result in effective multicultural counseling skill. Therefore, it is recommended that current training models be modified to include techniques through which cultural knowledge can be synthesized into effective counseling interventions. Specifically, it is suggested that programs stress the need to conduct cultural assessments of clients using what the authors term “culturally educated questioning”: empirically rooted inquiry designed to elicit from clients clinically relevant cultural data. The benefits of culturally educated questioning, including its safeguards against cultural stereotyping, are discussed.     

Parental Perceptions of Child Development Among Low-Income Mexican American Families

Parents' perceptions of child development are influenced by complex interactions among cultural, social, and economic factors. Insights into how parents from culturally diverse societies perceive the development of their children might explain why different cultural groups foster or value the development of different skills in their children. In this study, we explored the perceptions of child development among low income Mexican American parents. A series of ethnographic interviews were conducted with eight Mexican American families who had preschool children. Qualitative data analyses yielded three main themes that were important to these parents: family attitudes and values, changes, and adaptations. For these parents, the development of social attributes in children, that will enable them to function within their own cultural group, was as important as the development of cognitive or motor skills. Service providers, such as school and mental health personnel, should take into account cultural differences in parents' perceptions of the importance of various developmental milestones for their children when suggesting interventions typically used by parents in the dominant culture.     

Children of mothers being released from incarceration: characteristics and potential targets for intervention

Incarcerated mothers and their children may face a multitude of problems. To identify possible targets for intervention, more clarity is needed about characteristics of these children and their mothers. This study examined children’s life events, behaviour problems and social cognitions and mothers’ parenting behaviours as potential targets for intervention with mothers being released from incarceration, in the Netherlands with a culturally diverse sample. Participants were 121 children of mothers being released from incarceration and 63 children of comparison mothers from disadvantaged areas, without a history of incarceration. Children of mothers being released from incarceration were more disadvantaged in life events, had more behaviour problems, and their mothers’ parenting behaviours were characterized by lower involvement and poorer monitoring compared with children of comparison mothers. Suboptimal parenting behaviours of mothers being released from incarceration were statistically associated with children’s behaviour problems. Hence, these children face more difficulties that may contribute to problematic development than children from another at-risk population.     

Revenge of the mutant cockroach: culturally adapted storytelling in the treatment of a low-income African American boy

A clinical case is presented in which a culturally adapted storytelling technique was used in child therapy with a socioeconomically disadvantaged African American boy. In this intervention, the child and therapist co-created a story by taking turns adding to the story during therapy sessions. The child's contributions to the story were interpreted by taking into account his sociocultural context, and the therapist's responses were adapted to reflect relevant sociocultural factors. Advantages of storytelling techniques in child therapy are presented, and issues to consider when using these techniques with culturally diverse populations are discussed.