Darwin,Schleiden, Whewell,and the “London Doctors”: Evolutionism and Microscopical Research in the Nineteenth Century

This paper discusses some philosophical and historical connections between, and within, nineteenth century evolutionism and microscopical research. The principal actors are mainly Darwin, Schleiden, Whewell and the “London Doctors,” Arthur Henfrey and Edwin Lankester. I demonstrate that the apparent alliances—particularly Darwin/Schleiden (through evolutionism) and Schleiden/Whewell (through Kantian philosophy of science)—obscure the deep methodological differences between evolutionist and microscopical biology that lingered on until the mid-twentieth century. Through an understanding of the little known significance of Schleiden’s programme of microscopical research and by comparing certain features of his methodology to the activities of the “London Doctors,” we can identify the origin of this state of affairs. In addition, the outcome provides an insight into a critique of Buchdahl’s view on Schleiden’s philosophical conception.     

British,Asian and Hindu: identity,self‐narration and the ethnographic interview

This article, based on a longitudinal study of young British Hindus’ perceptions of their religious tradition, explores their understandings of themselves as ‘British’, ‘Asian’ and Hindu’ [1] [1] The Longitudinal Study of Young British Hindus’ Perceptions of their Religious Tradition was funded by the Leverhulme Trust and directed by Professor Robert Jackson in the Warwick Religions and Education Research Unit, University of Warwick 1995‐97. Earlier ethnographic study of these young people is reported in Jackson and Nesbitt (1993). View all notes. A theoretical framework is provided by psychologists’ and philosophers’ acknowledgement of the processual, interactive, integrative nature of identity and the conceptualisation of it as both narrative and interpretative. The young people's narratives of identity are contextualised by the ‘between two cultures’ debate, and by Jacobson's (1997) recent analysis of the factors in young British Pakistanis’ increasing preference for an Islamic rather than Asian or Pakistani identity. It is suggested that a binary model is over simple and that ‘Hindu’ emerges as a transgenerational, core identity, but with significant differences from the young South Asian Muslims’ preferred Islamic identity.

     

‘Pre-crime’, Prevent,and practices of exceptionalism: Psychotherapy and the new norm in the NHS

Section ’26 of the Counter-Terrorism and Security Act 2015 places a duty on local authorities and public sector institutions to have ‘due regard to the need to Prevent people from being drawn into terrorism’. Accordingly, NHS staff are now required to attend a Workshop to Raise Awareness of Prevent (WRAP), ensuring they are trained to spot the ideological symptoms and psychosocial vulnerabilities thought to predict extremist activity. In this paper, I suggest that the insertion of counter-radicalisation duties into the work of psychotherapists and other mental health professionals is not simply to be understood as an attempt to forestall and avert extremist activity. Rather, drawing on the work of Georgio Agamben and Judith Butler, I argue it can be viewed as an innovative tactic of governmentality whose technologies of surveillance ensure a culture of conformity in the NHS through which a ‘state of exception’ can be established and normalised. I illuminate this by examining two interrelated aspects of the Prevent duty: one, the decision by the government to embed Prevent within the existing rhetoric and practice of ‘safeguarding vulnerable children and adults’; and two, its discursive representation of the consulting room as ‘pre-criminal space’. I conclude by suggesting that the government’s determination to allow ‘no ungoverned space in which extremism is allowed to flourish’ targets the limits of acceptable speech and so the very conditions for radical thought and critique on which psychotherapy depends.     

The sacred,the holy,the numinous – and religion: on the emergence and early history of a terminological constellation

ABSTRACT

At the turn of the 19th century and in the early 20th century, the sacred (Durkheim, Mauss, Callois), holiness/the holy (Söderblom, Otto) and the numinous (Otto) emerged as key terms in the nascent field of religious studies. These terms set up a discursive space for the study of religion that acknowledged its reality and relevance for modern societies and individuals, but that proceeded independent of confessional theologies and sought to transcend Western-Christian ethnocentrism. By providing a close reading of the works of the above-mentioned scholars, in particular Durkheim, this article revisits the emergence of these terms. In particular, it looks at the different ways in which the sacred, the holy and the numinous were related to religion. The article discusses some differences between the scholars of the sacred and the scholars of the holy in terms of their agendas, aims, and preconditions.     

Dialogue and the City,circa 1400: Pero Ferruz and the Rabbis of Alcalá

Within the problematics of history and representation, the court comes to the fore in various types of late medieval writings: chronicles, ambassadorial reports, decrees as well as literature in various genres. Yet how to read these texts is a question that affects the reconstruction of Jewish history of the period. Here an attempt is made to develop a way of reading such texts though examining an apparently minor poem by Pero Ferruz in the Cancionero de Baena. This poem, it is argued, reveals the items of interest in courtly dialogue: synagogues, Jewish privileges, legal status, theological discrepancies, but also consensus. The coherence of the text is constructed by appeal to the subject of the city and its rise in the late Middle Ages.     

Mediate Auscultation, the Stethoscope, and the “Autopsy of the Living”: Medicine's Acoustic Culture

The practice of mediate auscultation—listening to the body through a stethoscope—was at the center of new articulations of medical thought and practice in the 19th century. During that period, the stethoscope became the hallmark of medical modernity. This article offers a detailed examination of the work of RTH Laennec and other important writings on the stethoscope in order to argue for the centrality of a distinctive orientation toward listening in modern medicine. The development of mediate auscultation applied medical and scientific reason to listening, just as a particular practice of hearing the body became integral to everyday functioning of medicine. Mediate auscultation was thus an artifact of a new approach to reason and the senses, one based in a scientific mindset and a logic of mediation.     

The one,the true,the good… or not: Badiou,Agamben, and atheistic transcendentality

Continental Philosophy Review - This article offers a reading of the “transcendental” character of Alain Badiou’s and Giorgio Agamben’s ontologies. While neither Badiou nor...     

Depression, realism, and the overconfidence effect: are the sadder wiser when predicting future actions and events?

Do depressed individuals make more realistic judgments than their nondepressed peers in real world settings? Depressed and nondepressed Ss in 2 studies were asked to make predictions about future actions and outcomes that might occur in their personal academic and social worlds. Both groups of Ss displayed overconfidence, that is, they overestimated the likelihood that their predictions would prove to be accurate. Of key importance, depressed Ss were less accurate in their predictions, and thus more overconfident, than their nondepressed counterparts. These differences arose because depressed Ss (a) were more likely to predict the occurrence of low base-rate events and (b) were less likely to be correct when they made optimistic predictions (i.e., stated that positive events would occur or that aversive outcomes would not). Discussion focuses on implications of these findings for the depressive realism hypothesis.     

The long arm of the state? Transnationalism,Islam, and nation-building: the case of Turkey and Morocco

From the moment the first Turkish and Moroccan workers migrated to Europe in the early 1960s, the Turkish and Moroccan states have been concerned with how to bind emigrated citizens to their country of origin. In this article, we focus on Islam as a multi-dimensional binding mechanism. Religion is a broad register that links emotion, affect, and senses of belonging and binds individuals to political and cultural projects of collective actors and states. As we will demonstrate, it is a field in which both states and migrants have developed a variety of activities and initiatives, but it is difficult to single out what pertains to the state and what not. We argue that although state involvement in these two cases differs markedly, there are some intriguing parallels when we concentrate on religion. In both cases, religious affiliation is a very complex source of binding and of fission. State-monitored transnational networks have been tools of binding, but the same networks have engendered processes of disengagement from the state.     

Neuroticism,Somatic Complaints,and Disease: Is the Bark Worse than the Bite?

Perhaps because negative emotions are frequently expressed in physiological reactions, psychosomatic theories have often identified Neuroticism and its component traits (including anxiety, anger, and depression) as causal influences on the development of disease. These views are apparently supported by correlations between physical symptom reports and measures of Neuroticism in males. Data from 347 adult women in the Baltimore Longitudinal Study of Aging replicate this finding for total physical complaints and for most body systems. However, analyses of mortality in the literature and in the present article show no influence of Neuroticism, suggesting that symptom reporting may be biased by Neuroticism-related styles of perceiving and reporting physiological experiences. Researchers in this area are urged to employ objective measures of medical status, and to be alert to possible biases of self-selection and selective perception in interpreting associations between Neuroticism and disease.     

Cyclones, bi-cycles, and psychoanalysis: the witch-of-us? complex and The Wizard of Oz

Works of applied psychoanalysis normally use psychoanalytic theory to reveal the secret meanings of works of art. An attempt is made to reverse the directionality of such analyses and see whether a work of art, The Wizard of Oz, has something to teach psychoanalysis about adolescent female psychosexual development. The author argues that the popularity and importance of the film is an effect of its symbolic representation of a girl's entry into menarche, and the meaning of this milestone for herself and for her mother. He addresses ideas about feminine castration fears (or what more recently have been called fears of genital injury), issues about menopause, and fantasies--both surprising and violent--around the meanings of menarche for both mother and daughter.     

Mood,Delusions and Poetry: Emotional ‘Wording of the World’ in Psychosis,Philosophy and the Everyday

Philosophia - Starting from a comparison of the similarities between a poem by Sylvia Plath called Tulips and the words of someone in the thrall of a delusion I develop a phenomenology of how mood...     

The Pleasant Life, the Engaged Life, and the Meaningful Life: What about the Balanced Life?

Martin Seligman, in his very popular book Authentic Happiness (Seligman 2002), argued that authentic happiness is derived from three major sets of experiences in life, namely experiencing pleasantness regularly (the pleasant life), experiencing a high level of engagement in satisfying activities (the engaged life), and experiencing a sense of connectedness to a greater whole (the meaningful life). In this paper, we maintain that balance in life contributes significantly to subjective well-being. Balance contributes to subjective well-being because of the satisfaction limit that people can derive from a single life domain. People have to be involved in multiple domains to satisfy the full spectrum of human development needs. Different life domains tend to focus on different human developmental needs. More specifically, balance contributes to subjective well-being because subjective well-being can only be attained when both survival and growth needs are met. High levels of subjective well-being cannot be attained with satisfaction of basic needs or growth needs alone. Both needs have to be met to induce subjective well-being.     

Hegel,the Trinity,and the ‘I’

The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s idealism led him to give the Trinity a decisive role in his philosophical account. Next, I discuss the Trinity by analysing the three divine persons. This analysis paves the way for the conclusion, where I argue that the Trinity represents a model for re-thinking the ‘I’ in a way that overcomes a ‘naïve realist’ and a ‘subjective’ account of the self. I suggest that Hegel’s absolute idealism can be conceived as an approach to the ‘I’ that considers the role of acts of mutual recognition for the genesis of self-conscious thought, and that the Trinity is the Darstellung of the relational and recognitive structure of the ‘I’.     

Menage à trois: Freud,Beauvoir, and the Marquis de Sade

Without rejecting Simone de Beauvoir's often cited feminist agenda, this paper takes up her less frequently noted insight – that woman's existence as the inessential other is more than a consequence of material dependency, and political inequality. This insight traces women's subordinated status to the effect of a patriarchal desire that produces and is sustained by a political imaginary that is not economically grounded and is not undermined by women's economic or political progress. Taking up this insight, this paper reads Beauvoir, Freud and Sade through each other, to critique the myths of femininity. It argues that unless feminists of the 21st century follow Beauvoir's logic of ambiguity to challenge the ways in which sexed and gendered subjectivity is currently structured, the place of the inessential other will be preserved, and the feminist vision will be betrayed.     

Kierkegaard and the problem of special relationships: Ferreira, Krishek and the ‘God filter’

Kierkegaard??s Works of Love has often been accused of being unable to deal adequately with ??special relationships??. This debate has re-emerged in a fresh form in a recent disagreement in the secondary literature between M. Jamie Ferreira and Sharon Krishek. Krishek charges Ferreira with failing to acknowledge some important conflicts in Kierkegaard??s account of preferential love. In this article, I argue that some key passages are indeed insufficiently addressed in Ferreira??s account. Yet ultimately, I argue, Krishek ends up condemning the Kierkegaard of Works of Love unfairly. As a solution to Krishek??s concerns, I present a defence of Kierkegaard??s position centred round the image of God as a ??filter?? through which our loves must pass. Also, while acknowledging that Krishek raises some important questions for Ferreira??s account, I outline a possible response, based in part on Kierkegaard??s idea that neighbour love is only a ??sketch?? until brought to fruition in any given manifestation of concrete love. Ultimately, I claim, Kierkegaard??s position in Works of Love can indeed be defended from Krishek??s critique.