Migrants' Integration in Western Europe: Bridging Social Psychology and Political Science

This article presents the possibilities and advantages of integrating social psychology and political science in the study of intergroup relations in diverse societies in Western Europe. Social psychology provides interesting insights in understanding the emotional and cognitive consequences of increased diversity. However, this literature tends to overlook the role of institutional discourses and correlated practices in stimulating or constraining positive intergroup relations. In order to fill these lacunae, the article suggests the integration of social psychology and a ‘political opportunity structure’ approach. This article maintains that the political opportunity structures operating in a context are not only important for understanding actors' mobilisation, as usually maintained in the literature, but also for studying the extent to which change at the micro‐level of social interaction can be stimulated or constrained. We illustrate the arguments of the article with an analysis of the narrative constructions and the correlated practices of integration as adopted by the city councils of Malmö and Bologna. Copyright © 2011 John Wiley & Sons, Ltd.     

Marital Functioning and Physical Health: Implications for Social and Personality Psychology

Marriage – the most important adult relationship in most people’s lives – has been theorized to affect biological processes, physical health, and mortality. This article highlights key findings in marriage and health research, focusing on the interpersonal processes through which marriage has been proposed to affect health. A model of marriage and health is presented that incorporates both main and stress-moderating effects of negative marital experiences –marital strain– and positive marital experiences –marital strength. Although many more studies have investigated marital strain than marital strength, current evidence suggests that both have potent effects on biology and health. The article concludes with a discussion of implications of this research for social and personality psychology, focusing on insights that may be gained from basic relationship science. Examples of three areas of relationship research – intimacy processes, commitment processes, and dyadic analysis – and their potential relevance for marriage and health research are presented.     

社会建构主义能否为意识心理学提供新的精神资源

在"意识之谜"的破解道路上,科学心理学站在严格的实证主义立场上,力求摆脱对意识模糊、抽象特征的理解传统的束缚而转向对精确化、操作化的追求.社会建构主义意识观在批判和反思科学主义心理学意识研究的过程中,表现出新的意识本体论、科学观、和方法论,但也披露出主观建构论、相对主义和导致意识心理学"新分裂"的危险.     

Psychology of Conversion and Spiritual Transformation

This article provides an overview of the four major psychological approaches used in the study of religious change. A heuristic stage model of conversion consisting of seven stages: context, crisis, quest, encounter, interaction, commitment, and consequences (Rambo 1995) serves as a framework for integrating the research of these four approaches, providing a fuller understanding of the multilayered processes involved in conversion. The authors hope that the phenomenon of spiritual transformation and conversion will continue to draw the attention of psychologists who increasingly appreciate the complexity and dynamism of religious/spiritual transformation. For the psychology of religion in general and the psychology of conversion and spiritual transformation in particular to be viable and valuable, psychologists will need to join with researchers in the human sciences and religious studies to develop methods and theories worthy of this complex subject. Additionally, through collaboration with psychologists in the People’s Republic of China, the authors look forward to exploring together the fascinating and important issues that emerge as we seek to understand the nature of conversion and spiritual transformation in China.     

Ecological Psychology and Social Psychology: Continuing Discussion

What form would an ideal merger of ecological and social psychology take? Is that ideal attainable? Many researchers and theorists are working to answer these questions. Charles (2009, 2011a) offered insights from E. B. Holt, one of James J. Gibson’s mentors, who argued that minds—mental kinds, processes, states, etc.—are observable aspects of the environment. Phrasing that in Ecological terms, the minds of other organisms are specified in the structure of ambient energy extended over time and space; they are directly perceivable by a properly attuned organism. Ecological Psychology enhances Holt’s story, by brining to the table a sophisticated theory of direct perception; Holt enhances the Ecological story by brining to the table a sophisticated theory about the nature of minds. The two combine to form the long-sought ideal merger. Thus, I claimed, Ecological Psychology will either rediscover its roots, or go through the trouble of re-creating them. This paper further develops those ideas, by presenting a simpler version of the argument, suggesting easy ways of dismissing that argument, and addressing the concerns expressed by Castro and Lafuente (2011).     

Confounding the Divine and the Spiritual: Challenges to a Psychology of Spirituality

The pervasive inclusion of God or “God-substitutes” (the “sacred,” the “supernatural,” the “ultimate”) in the psychology of spirituality prevents the development of a truly psychological understanding. Misidentification of the spiritual with the divine projects the determinants of spirituality into a non-human, vaguely defined, ultimately intractable, and non-falsifiable realm. Two other difficulties follow: confusion about the essential nature of spirituality and indeterminacy regarding criteria to adjudicate true and false spiritualities. These three intertwined issues represent unavoidable challenges for the social sciences in general and psychology in particular. Building on the work of Bernard Lonergan, invoking the thought of Viktor Frankl, and citing long-standing Western theological and philosophical principles, this article elucidates these challenges and intimates a response, an explanatory and normative non-theological psychology of spirituality, which is open to theological elaboration.     

Positive Psychology and Indian Psychology: Birds of the Same Feather

Positive psychology and Indian psychology share similar concerns regarding human life. But Indian psychology has more to offer towards our understanding of happiness and well-being than what Positive psychology can at this point of time, because of latter’s paradigmatic limitations. This commentary draws attention to certain shortcomings of the target article: (a) in presenting the contemporary Positive psychology perspective; (b) in conceptualizing IP with reference to its epistemological position; (c) and in equating certain concepts from PP and IP and their implications.     

Social Identity, Health and Well-Being: An Emerging Agenda for Applied Psychology

The social environment comprising communities, families, neighbourhoods, work teams, and various other forms of social group is not simply an external feature of the world that provides a context for individual behaviour. Instead these groups impact on the psychology of individuals through their capacity to be internalised as part of a person's social identity. If groups provide individuals with a sense of meaning, purpose, and belonging (i.e. a positive sense of social identity) they tend to have positive psychological consequences. The impact of these identity processes on health and well-being is explored in the contributions to this special issue. In this editorial, we discuss these contributions in light of five central themes that have emerged from research to date. These themes address the relationship between social identity and (a) symptom appraisal and response, (b) health-related norms and behaviour, (c) social support, (d) coping, and (e) clinical outcomes. The special issue as a whole points to the capacity for a social identity approach to enrich academic understanding in these areas and to play a key role in shaping health-related policy and practice.     

动态系统研究方法在社会心理学中的应用

文章综述了动态系统研究方法在社会心理学中的应用。社会心理学现象具有复杂性、时间性和动态性特点,动态分析方法如动态系统行为模式确定、动态系统稳定性分析、人工神经网络和元细胞自动机等计算机模型的应用,可以有效的捕捉到人类思维和行为的这些特点。目前动态分析方法已经在社会心理学的动态属性研究中取得了一定的进展。     

超越心理健康：精神健康的追求

区别于一般心理概念的、狭义的精神概念有三个特征:终极关怀、内发自生以及自由意志。诸如精神信仰危机、生活目标迷茫等区别于传统心理问题的精神问题已经成为现代人的顽疾。现代心理健康标准开始关注并尝试吸纳精神健康。精神健康是21世纪的健康主题,现代人不应仅仅满足于生理和心理的健康,还应寻求更高层次的精神健康。     

当代心理学发展的一种新取向--进化心理学

进化心理学是近年在西方心理学中出现的一种新的研究取向,目前仍没有一个明确的概念和系统的理论。其基本主张是：过去是理解心理机制的关键;功能分析是理解心理机制的主要途径;心理机制是在解决问题的过程中演化形成的;模块性是心理机制整体组织的特性;人的行为是心理机制和环境互动作用的结果。进化心理学的发展既有意义同时也存在局限。其意义是：其发展与当代科学发展趋势相一致;它的研究促进了对人性和心理的进一步思考。局限是：具有遗传决定论的倾向;方法论存在一定的缺陷,忽视了文化对进化的意义等等。     

超越心理健康:精神健康的追求

区别于一般心理概念的、狭义的精神概念有三个特征:终极关怀、内发自生以及自由意志.诸如精神信仰危机、生活目标迷茫等区别于传统心理问题的精神问题已经成为现代人的顽疾.现代心理健康标准开始关注并尝试吸纳精神健康.精神健康是21世纪的健康主题,现代人不应仅仅满足于生理和心理的健康,还应寻求更高层次的精神健康.     

Western Cultural Psychology of Religion: Alternatives to Ideology

This essay is an extended reflection on Belzen’s (2010) groundbreaking book Towards Cultural Psychology of Religion: Principles, Approaches, Applications. We will critically examine the terms culture, psychology, and religion separately and in relation to each other. The question we address is whether unconsciously Western understandings underlie these concepts and then are exported into non-Western cultures. The concept of ‘culture’ may reflect a Western bias and may be injurious when exported if culture means de facto becoming self-consciously modern, remains an abstract idea, reinforces “othering,” and serves to colonize the other. It is proposed that we listen to voices of non-Western scholars as they reflect on what ‘culture’ means to them rather than assuming that the meaning of the word ‘culture’ is universally the same. Second, we examine briefly the ways in which our understanding of religion reflects our Western biases in terms of the presumption of secularization, the meaning of religiousness, the Christian influence on defining religion, the use of religion in Western colonization, and the degree to which religion is defined abstractly. Third, we are concerned that the psychology utilized in the emerging discipline of psychology of religion is Western in that it reflects a capitalist, industrialized, individualistic, and pluralistic culture that may be less present in other cultures and perhaps even eschewed. Further, we think that in various cultures of the world, psychological knowledge emerges less from scientific observation but from the local religious/cultural traditions themselves. Finally, we examine how cultural psychology intersects with religion. We propose a model in which the specific religious cultures nurture the attitudes, emotions, behaviors, and relationships that reflect their critical values.     

Social Psychologists and Social Psychology

Abstract

(Witkin, H. A., Hertzman, M., Machover, K., Meissner, P. B., &; Wapner, S. Personality Through Perception. New York: Harper, 1954. Pp. 571.) Reviewed by Murray H. Sherman.