What is Nominalistic Mereology?

Hybrid languages are introduced in order to evaluate the strength of “minimal” mereologies with relatively strong frame definability properties. Appealing to a robust form of nominalism, I claim that one investigated language $\mathcal {H}_{\textsf {m}}$ is maximally acceptable for nominalistic mereology. In an extension $\mathcal {H}_{\textsf {gem}}$ of $\mathcal {H}_{\textsf {m}}$ , a modal analog for the classical systems of Leonard and Goodman (J Symb Log 5:45–55, 1940) and Le?niewski (1916) is introduced and shown to be complete with respect to 0-deleted Boolean algebras. We characterize the formulas of first-order logic invariant for $\mathcal {H}_{\textsf {gem}}$ -bisimulations.     

What is Classical and Non-Classical Knowledge?

Mamardašvili’s ‘classical’ paradigm of knowledge is seen to be minimally based on extrapolations from Descartes’ classical philosophy to which Mamardašvili attributes features that rather anticipate his own post-classical ontology. The latter is oriented towards the primacy of perception as a subjective process, in which the self-conscious subject constructs the world, not as illusion, but as a ‘picture’ or ‘model’ (Wittgenstein’s Bild). By examining Mamardašvili’s definition of the ‘phenomenon’ against the␣background of Husserl’s ‘reduction’, Wittgenstein’s ‘object’ and the Freudian and post-structuralist psychoanalytic model of subjectivity, the paper arrives at the inference that Mamardašvili is essentially a post-Structuralist thinker who appropriates concepts from various critical and philosophical disciplines to construct his own multi-disciplinary theory of consciousness and perception.     

What is spiritual? What is spiritual suffering?

The author offers definitions for "spiritual" and for "spiritual suffering," suggesting that human spiritual needs include Love, Faith, Hope, Virtue, and Beauty. Spiritual suffering is experienced when these needs are unfulfilled. Spiritual care involves assisting in the fulfillment of these needs. He considers the constant movement between spiritual needs and fulfillments, encouraging use of fluid (not static) assessment methods using "spiritual spectra." As a model, this outline of basic spiritual needs may serve as the foundation for many current spiritual assessment tools.     

What is analysis?

This paper attempts to discern a ground for doing depth psychological work in times of disappearance, loss and the absence of the gods. Through the poetry of Friedrich Hölderlin, and to a lesser extent, Rainer Maria Rilke, it seeks to discover the significance of fragmentation and conflagration in the manifestations of both psyche and the post-industrial landscape we inhabit. What does the ‘death of god’ mean for our notions of symbol and self and for the practice of psychotherapy and psychoanalysis? How do we understand our daily clinical work in the context of ruin, holocaust and despair?     

What is historicism?

“Historicism” has become a ubiquitous and equivocal term. A classification is given here of five separate uses of the term currently in vogue, each provided with a unique qualifying adjective to help keep them distinct. I then offer a few objections to some of the more radical conclusions which have been drawn by proponents of a specific version of historicism, one associated with “postmodernism “. The positions of Rorty and Putnam are contrasted as examples of strong and weak degrees of historicism, respectively.     

What is presentism?

Presentism has received much scrutiny of late, yet little has been said of its definition. Many assume that it means simply that all that exists, exists at present. However, this definition will not do. It is defective in a multiplicity of ways. I consider and reject each of a number of intuitive ways in which to amend it. Each carries us a bit closer to our goal, but not until the end do we reach a definition that is wholly satisfactory. The final definition has this remarkable feature: it has us posit abstracta of two kinds, namely, times and haecceities.     

What is Apple-Psych?

Apple Psych, a system of software subroutines written in Apple Pascal and 6502 assembly language, was designed to run real-time psychological experiments on the Apple II, II+, and IIe microcomputers. This paper describes the minimum system requirements necessary to run Apple-Psych, the capabilities of the basic system, and the advantages and disadvantages of using Apple-Psych. Because the utility of a system to a researcher is often linked to its flexibility and expandability, this paper includes a brief discussion of hardware expansions already supported by the Apple Psych software and hardware expansions that would require additional software support.     

What is Presentism?

Different versions of the A‐theory of time (according to which some instant of time is absolutely, objectively present) are traditionally defined in terms of whether everything is present, or whether there are also past and future things. In this paper I argue that the traditional way of defining A‐theories should be abandoned. I focus on the traditional definition of presentism, according to which always, everything is present (§2). First, I argue that there are good reasons to reject all the most plausible interpretations of the predicate ‘is present’ as it appears in the traditional definition of presentism (§3). It follows that there are also good reasons to reject the most plausible interpretations of the traditional definitions of the other A‐theories. I then argue that there is a better way of defining the A‐theories, in terms of the question of whether existence has a beginning and an end (§4). Finally, I argue that what goes for the traditional definition of presentism goes for the traditional definition of its modal analogue actualism, according to which necessarily, everything is actual (§5): there are good reasons to reject the traditional definition of actualism in favour of a definition in terms of contingent existence.     

What is morality?

Philosophical Studies - In “Modern Moral Philosophy,” Anscombe argued that the moral vocabulary does not correspond to any concept in Aristotelian ethics, that it derives from a...     

What is Sound?

Our standard view about sound is incoherent. On the one hand, we suppose that sound is a quality, not of the object that makes the sound, but of the surrounding medium. This is the supposition of our ordinary language, modern science and a long philosophical tradition. On the other hand, we suppose that sound is the object of hearing. This too is the assumption of ordinary language, modern science and a long philosophical tradition. Yet these two assumptions cannot both be right – not unless we wish to concede that hearing is illusory and that we do not listen to the objects that make sounds. To avoid these consequences we must recognize and repair the inconsistencies contained in our standard view of what sound is. I offer an account that describes sound as a quality belonging, not to the medium, but to the object that makes the sound.
email : pasnau@sju.edu     

What is psychoanalysis?

Although we are now less inclined to argue about whose treatment is entitled to be called psychoanalysis, we will understand current debates better if we revisualize what originally made psychoanalysis different from other treatments. At its birth, psychoanalysis twisted the common-sense treatments it grew out of into very peculiar shapes. In reaction to that extreme peculiarity, a process of normalizing began almost immediately and continues to this day. This process is illustrated by tracing the rise and fall of peculiarities in four aspects: medical procedure, the analyst's vision, the analyst's role, and the sense of time.     

What is Testimony?

C.A.J. Coady, in his book Testimony: A Philosophical Study (Oxford: Clarendon Press, 1992), offers conditions on an assertion that p to count as testimony. He claims that the assertion that p must be by a competent speaker directed to an audience in need of evidence and it must be evidence that p . I offer examples to show that Coady's conditions are too strong. Testimony need not be evidence; the speaker need not be competent; and, the statement need not be relevant or directed to someone in need of evidence. I give alternative conditions. Coady was led into the stronger conditions by investigating testimony as it occurs in legal contexts, where special steps are taken to ensure that testimony provides the jury or the judge with evidence by a competent speaker that is relevant to the disputed question of the guilt or innocence of the defendant.