Directional tendencies of Hebrew, Japanese, and English readers.

Consistent left-right and right-left reading habits are associated with corresponding directional tendencies in the reproduction of horizontally displayed visual stimuli. Inconsistent reading habits should therefore be associated with inconsis tent directional tendencies. This hypothesis was tested on Japanese readers whose reading habits were inconsistent by asking them to reproduce four series of 12-item horizontal stimulus arrays. The hypothesis was partially supported by the data which showed that, like Hebrew readers who also have inconsistent reading habits, the directional tendencies shown by the 68 Japanese readers were significantly weaker on some tasks that those shown by the 16 English readers whose left-right reading habits were consistent. The data were interpreted as showing that acquired reading habits may affect directionality in perception of visual stimuli.     

Assertiveness among Japanese, Malaysian, Filipino, and U.S. white-collar workers

The author investigated modes of self-expression as they reflect the quality of assertiveness among Japanese, Malaysian, Filipino, and U.S. white-collar workers. The author collected respondents' answers to a questionnaire consisting of 33 items involving assertiveness related to modes of expression typical of the Japanese people. Several modes of expression considered specific to the Japanese people--styles of group-oriented behavior, younger people's courtesy toward older people, and the deference of the individual to group consensus--were also found among the Malaysian and the Filipino respondents. These behaviors were in contrast to those observed among the U.S. respondents.     

Love: American style,Russian style,and Japanese style

This study was undertaken to examine young women's and men's orientations toward love in three very different cultures: Japan (N = 223), Russia (N = 401), and the United States (N = 1,043). The love variables examined were: frequency of lore experiences, attachment types, love styles, love as a basis for marriage, romantic attitudes, and predictors of falling in love. Many cultural differences were found in the love variables, but the effect of culture was not always in the expected direction. We also examined how the pattern of gender differences in love variables differed across the three societies. Some of the gender differences and similarities found in previous love research and also in the U.S. sample of this study were not replicated in the Japanese and/or Russian samples. We discuss the importance of studying love and other aspects of close relationships with data collected from more than one culture.     

Peek-a-boo, I See You: Watching Japanese Hard-core Animation

This essay proposes a phenomenological approach to the viewing of Japanese hard-core animation (widely known in the West as “hentai”), a type of erotica frequently characterized by detailed, unusual and fantastic depictions of sexual activity habitually intended for sexual arousal. Pertinent instances of Japanese traditions of erotica and visual representation, as well as Japanese animation and its industry are briefly reviewed. The main theoretical focus is on the experience of viewing such animated material and is mostly informed by Western notions of pornography and film viewing, particularly Vivian Sobchack’s work on the phenomenology of film.

Attention to context: U.S. and Japanese children's emotional judgments

A growing number of studies suggest cultural differences in the attention and evaluation of information in adults (Masuda & Nisbett, 2001; Markus & Kitayama, 1991; Hedden, Ketay, Aron, Markus, & Gabrieli, 2008). One cultural comparison, between Westerners, such as Americans, and Easterners, such as the Japanese, suggest that Westerners typically focus on a central single object in a scene while Easterners often integrate their judgment of the focal object with surrounding contextual cues. There are few studies of whether such cultural differences are evident in children. This study examined 48 monolingual Japanese-speaking children residing in Japan and 48 monolingual English-speaking children residing in the U.S.A. (40 to 60 month-olds) in a task asking children to complete a picture by adding the proper emotional expression to a face. The key variable was the context and shift in context from the preceding trial for the same pictured individual. Japanese children were much more likely to shift their judgments with changes in context whereas children from the United States treated facial expression in a more trait-like manner, maintaining the same expression for the individual across contexts.     

Dialectical thinking: A cross-cultural study of Japanese,Chinese, and British students

Peng and Nisbett found that Chinese people are more apt to engage in dialectical thinking (DT) than Americans. We gave the Dialectical Self Scale questionnaire and 10 pairs of opposing opinions to high school and university students of Japanese, Chinese, and British nationality. We asked them to fill in the questionnaire, to rate how strongly they agreed with each opinion, and to rate how wise it is to think dialectically. The scores on the questionnaire were higher among Easterners than among Westerners and higher among university students than among high school students. But the results of opinion agreement indicated that the dialectical tendency was stronger among the Chinese and British than among the Japanese. Furthermore, however, Japanese participants judged DT as wiser than Chinese and British did, and Chinese university students believed it was wiser than Chinese high school students did. We propose that this effect is attributed to Marxist education in China.     

Reliability of the State-Trait Anxiety Inventory, Form Y in Japanese samples.

The internal consistency of the State-Trait Anxiety Inventory, Form Y was examined using data collected from Japanese participants by five diverse surveys, in which one included American university students. Cronbach coefficient alpha was calculated separately for state and trait items as well as for anxiety-present and absent items. The internal consistency was higher for the anxiety-absent items than those of the state and trait anxiety items, but this tendency was not clear for the anxiety-present items. The trait anxiety items showed the lowest internal consistency for all Japanese groups, whereas the anxiety-present items showed the lowest alpha for American university students. It can be considered that this difference might induce the difference in two--factor structure between Japanese and people in Western countries.     

Contributions to psychohistory: XIX. Kamikaze pilots: the Japanese versus the American perspective.

Semantic differential ratings of Kamikaze pilots by 90 Japanese and 57 American subjects are contrasted. The observed differences are interpreted within the context of Hasegawa's phenomenological analysis of contemporary Japanese society.     

Connectedness versus separateness: applicability of family therapy to Japanese families.

This article, a product of the two authors' multicultural experiences, contrasts British and Japanese families in order to examine the applicability of the Western model of family therapy to Japanese families and therapists. Areas where the Western model is incompatible are identified, and modifications to fit the Japanese indigenous model are suggested. The most significant difference in value systems between the two cultures is the Japanese preference for connectedness. The Japanese person is seen as a part of the embedded interconnectedness of relationships, whereas British norms prioritize separateness and clear boundaries in relationships, individuality, and autonomy. This value orientation is manifested in the Japanese language, hierarchical nature of the family structure, the family life cycle, and the implicit communication style. Systemic thinking, which deals with the pattern of relationships, is valid for all families regardless of cultural differences. But therapists should note that the preferred direction of change for Japanese families in therapy, is toward a process of integration--how a person can be effectively integrated into the given system--rather than a process of differentiation. An authoritative therapist style, the use of individual sessions, silence, and other nonverbal techniques are relevant to bringing about the desired change toward better integration of the individual with his or her networks.     

Self-Portraits: Possible Selves in European-American,Chilean, Japanese and Japanese-American Cultural Contexts

Possible selves of students from European-American (EA), Chilean (CH), Japanese-American (JA), and Japanese (JN) cultural contexts were analyzed, revealing differences in the emphasis given to various content themes. EA possible selves focus on intrapersonal themes (i.e., “fear being dependent”), consistent with cultural emphases on uniqueness and independent development. In JN, JA and CH contexts, career and education themes dominate possible selves, consistent with particularly strong cultural emphasis on professional and academic accomplishments. The cultural contexts also differ in their predominant configurations of possible selves—EA and CH possible selves often show balance (expected and feared selves of similar theme but opposing valence, i.e., “expect to graduate from college” and “fear dropping out of college”) while JN and JA selves more frequently match (expected and feared selves of similar thematic content and valence, i.e., “expect to be idle” and “fear being idle”).     

A Japanese View of Dependency:

White American culture celebrates independence, self-reliance, and individual choice as hallmarks of healthy mental and emotional functioning. However, from a feminist perspective, the disproportionate emphasis on independence in American culture reflects the predominance of the white, middle-class, male point of view; appropriate models for health dependency have been neglected. This paper offers an alternative view of dependency from the perspective of Japanese culture. The structure of Japanese society is predicated on subordinating the needs of the individual to that of family or community and interdependency is highly valued. A psychodynamic theory proposed by Doi (1973) is used to explain the role of dependency in Japanese society. The concept of amae is examined as the central organizing dynamic and its influence on Japanese psychotherapy is also discussed. The Japanese emphasis on amae is often misunderstood by Western thinkers and one example of a racist interpretation of Japanese behavior by a prominent Western theorist is critically reviewed. Lastly, some suggestions are made regarding applications of amae psychology to feminist theory and therapy.     

Ego consciousness in the Japanese psyche: culture,myth and disaster

With globalization, modern Western consciousness has spread across the world. This influx has affected the Japanese culture but ego consciousness has emerged through a long history and different course from that of the West. At a personal level, I have been interested in the establishment of a subject in a culture that values homogeneity and to understand this, I reflect on my own history of living in both the East and the West and on my experience practising psychotherapy. To show Japanese collective functioning at its best, I describe the human inter‐connectedness and collaboration during the 2011 disaster. I explore the ‘Nothing’ at the centre of the Japanese psyche, through a reading of Japanese myth, especially the most originary and almost pre‐human stories that come before the anthropomorphized ‘First Parents’. A retelling of this founding story, reveals the multiple iterations over time that manifest in embodied being; this gradual emergence of consciousness is contrasted with Western myths of origin that are more clear and specific. This study attempts to bring awareness of the value and meaning of Eastern consciousness and its centre in the ‘Nothing’.     

Patriotism, Nationalism, and Internationalism Among Japanese Citizens: An Etic–Emic Approach

The present study examined national attitudes among Japanese citizens. A National Identity Scale was developed and administered to a non–student sample (n = 385) and an undergraduate sample (n = 586) in a metropolitan area of Japan. The results revealed aspects that are common (i.e., etic) to different nationalities and those that are indigenous (i.e., emic) to Japanese people. Factor analyses identified etic factors of patriotism (i.e., love of the homeland), nationalism (belief in superiority over other nations), and internationalism (preference for international cooperation and unity). Attachment to the ingroup and ethnocentrism were thus shown to be separate dimensions. Distinct from these factors, commitment to national heritage emerged as an emic component of Japanese national identity. The discriminant validity of these factors was demonstrated in differential relationships with other variables, such as ideological beliefs and amount of knowledge. Commitment to national heritage was associated with conservatism, whereas internationalism was related to liberal ideology, a high level of media exposure, and knowledge of international affairs. Implications for the study of intergroup and international relations are discussed.     

Neurotic perfectionism, perceived stress, and self-esteem among Japanese men: a prospective study

The present study examined the relationship between self-report scores of neurotic perfectionism and of perceived stress and self-esteem 6 wk. later among 146 Japanese male college students. Hierarchical regression analysis indicated that scores for neurotic perfectionism accounted for statistically significant but functionally small variance (4% and 3%) in scores for perceived stress and self-esteem obtained at Time 2 (6 wk. later), after controlling for the scores for perceived stress and self-esteem at Time 1, respectively.     

Teacher Ratings of Behavioral Self-Regulation in Preschool Children: A Japanese/U.S. Comparison

Our primary aim was to determine whether a research questionnaire for assessing self-regulatory competence in young Japanese children could be adapted successfully for use with U.S. preschoolers. Preschool teachers contributed ratings for 322 U.S. and 328 Japanese children, who ranged in age from 33 to 69 months. Principal components analysis of the teachers' responses to the 71-item Kashiwagi questionnaire revealed that the two main factors, Self-Inhibition and Self-Assertion, were well replicated. Broadband factor scales were constructed from items that showed clear evidence of cross-cultural validity. Scale items were reliably rated, and in both cultures showed predictable effects for child age and gender. These data support the usefulness of the Kashiwagi questionnaire for comparative studies of U.S. and Japanese preschoolers.     

Language,cultural psychology,and family therapy: Japanese examples from an international perspective

Psychotherapists may find the study of foreign languages valuable in understanding the cultural psychology of relationships. The logic and grammar of the language used to form relationships may offer some insight into how relationships breakdown and can be restored in psychotherapy. Language and thought are inseparable in the Whorf and Sapir hypothesis.This paper illustrates how other-centeredness, indirection, indecision, and apology are embedded in Japanese grammar and become the foundation for Japanese relationships. Two other central ideas of Japanese culture,Amae (interdependency) andOmote/Ura (public and private selves), are also presented with implications for presenting complaints, therapeutic relationships, and treatment techniques.Revised version of a paper presented at the American Family Therapy Assoc, Washington, DC, June, 1986.