TWO TYPES OF “EXPLAINING AWAY” ARGUMENTS IN THE COGNITIVE SCIENCE OF RELIGION

This article discusses “explaining away” arguments in the cognitive science of religion (CSR). I distinguish two rather different ways of explaining away religion, one where religion is shown to be incompatible with scientific findings (EA1) and one where supernatural entities are rendered superfluous by scientific explanations (EA2). After discussing possible objections to both varieties, I argue that the latter way offers better prospects for successfully explaining away religion but that some caveats must be made. In a second step, I spell out how CSR can be used to spell out an argument of the second kind. One argument (“Bias Explaining Away”) renders religion superfluous by claiming that it results from a cognitive bias and one (“Adaptationist Explaining Away”) does the same by claiming religion was (is) a useful evolutionary adaptation. I discuss some strengths and weaknesses of both arguments.     

Terms of the debate on the format and structure of visual memory

Our ability to actively maintain information in visual memory is strikingly limited. There is considerable debate about why this is so. As with many questions in psychology, the debate is framed dichotomously: Is visual working memory limited because it is supported by only a small handful of discrete “slots” into which visual representations are placed, or is it because there is an insufficient supply of a “resource” that is flexibly shared among visual representations? Here, we argue that this dichotomous framing obscures a set of at least eight underlying questions. Separately considering each question reveals a rich hypothesis space that will be useful for building a comprehensive model of visual working memory. The questions regard (1) an upper limit on the number of represented items, (2) the quantization of the memory commodity, (3) the relationship between how many items are stored and how well they are stored, (4) whether the number of stored items completely determines the fidelity of a representation (vs. fidelity being stochastic or variable), (5) the flexibility with which the memory commodity can be assigned or reassigned to items, (6) the format of the memory representation, (7) how working memories are formed, and (8) how memory representations are used to make responses in behavioral tasks. We reframe the debate in terms of these eight underlying questions, placing slot and resource models as poles in a more expansive theoretical space.     

THE EPIC OF PERSONAL DEVELOPMENT AND THE MYSTERY OF SMALL WORKING MEMORY

Abstract. A partial analogy exists between the lifespan neuropsychological development of individuals and the biological evolution of species: In both of these major categories of growth, progressive emergence of wholes transcends inherently limited part‐processes. The remarkably small purview of each moment of consciousness experienced by an individual may be a crucial aspect of maintaining organization in that individual's cognitive development, protecting it from combinatorial chaos. In this essay I summarize experimental psychology research showing that working memory capacity comprises the so‐called magical number 7±2 items, not only for words and digits but for spatial items and other sorts of cognitive materials, and not only in humans but also in other species. This is so to such an extent that 7±2 may be a “constant of nature.” The small quantity range 7±2 independent items, which builds upon a more elementary, instantaneous working memory capacity of three or four items, is surprisingly independent of the time duration of a cognitive task. Moreover, it is largely independent of ontogeny. Explanations of these powerful facts about working memory are offered here within both a functionalistic framework and a framework of hypothetical neural processes. At the neural level, working memory dynamics may comprise certain brain wave harmonics or topological relationships in the sheetlike cortex. Within the functionalistic framework, I suggest an additional analogy, pertaining to cultural evolution, with Tom Gilbert's work on risk analysis and “the global problematic” that follows from unforeseen consequences of the expansiveness of human ambition. Several connections are drawn with ideas presented by participants in the Chicago Religion and Science Group about how theologies and sciences try to understand the possibility of adaptive exercises of human freedom in the face of the extreme finiteness of each human individual.     

The information effect: constructive memory, testimony, and epistemic luck

The incorporation of post-event testimonial information into an agent’s memory representation of the event via constructive memory processes gives rise to the misinformation effect, in which the incorporation of inaccurate testimonial information results in the formation of a false memory belief. While psychological research has focussed primarily on the incorporation of inaccurate information, the incorporation of accurate information raises a particularly interesting epistemological question: do the resulting memory beliefs qualify as knowledge? It is intuitively plausible that they do not, for they appear to be only luckily true. I argue, however, that, despite its intuitive plausibility, this view is mistaken: once we adopt an adequate (modal) conception of epistemic luck and an adequate (adaptive) general approach to memory, it becomes clear that memory beliefs resulting from the incorporation of accurate testimonial information are not in general luckily true. I conclude by sketching some implications of this argument for the psychology of memory, suggesting that the misinformation effect would better be investigated in the context of a broader “information effect”.     

Levels of processing: Past,present... and future?

In this article I first briefly survey some enduring legacies of the Craik and Lockhart (1972) article on levels of processing (LOP) and address some common criticisms. In the next section I discuss whether memory can be regarded as “pure processing”, the role of short-term memory in an LOP framework, measurement of “depth” in LOP, encoding-retrieval interactions, the concept of consolidation, and the reality of “levels” of processing. In the final section I offer some speculations on future directions, discussing the notion of levels of representation and a possible continuing role for LOP in memory research.     

Quantum holism: nonseparability as common ground

Quantum mechanics seems to portray nature as nonseparable, in the sense that it allows spatiotemporally separated entities to have states that cannot be fully specified without reference to each other. This is often said to implicate some form of “holism.” We aim to clarify what this means, and why this seems plausible. Our core idea is that the best explanation for nonseparability is a “common ground” explanation (modeled after common cause explanations), which casts nonseparable entities in a holistic light, as scattered reflections of a more unified underlying reality.

     

Iconic memory and visible persistence

There are three senses in which a visual stimulus may be said to persist psychologically for some time after its physical offset. First, neural activity in the visual system evoked by the stimulus may continue after stimulus offset (“neural persistence”). Second, the stimulus may continue to be visible for some time after its offset (“visible persistence”). Finally, information about visual properties of the stimulus may continue to be available to an observer for some time after stimulus offset (“informational persistence”). These three forms of visual persistence are widely assumed to reflect a single underlying process: a decaying visual trace that (1) consists of afteractivity in the visual system, (2) is visible, and (3) is the source of visual information in experiments on decaying visual memory. It is argued here that this assumption is incorrect. Studies of visible persistence are reviewed; seven different techniques that have been used for investigating visible persistence are identified, and it is pointed out that numerous studies using a variety of techniques have demonstrated two fundamental properties of visible persistence: theinverse duration effect (the longer a stimulus lasts, the shorter is its persistence after stimulus offset) and theinverse intensity effect (the more intense the stimulus, the briefer its persistence). Only when stimuli are so intense as to produce afterimages do these two effects fail to occur. Work on neural persistences is briefly reviewed; such persistences exist at the photoreceptor level and at various stages in the visual pathways. It is proposed that visible persistence depends upon both of these types of neural persistence; furthermore, there must be an additional neural locus, since a purely stereoscopic (and hence cortical) form of visible persistence exists. It is argued that informational persistence is defined by the use of the partial report methods introduced by Averbach and Coriell (1961) and Sperling (1960), and the term “iconic memory” is used to describe this form of persistence. Several studies of the effects of stimulus duration and stimulus intensity upon the duration of iconic memory have been carried out. Their results demonstrate that the duration of iconic memory is not inversely related to stimulus duration or stimulus intensity. It follows that informational persistence or iconic memory cannot be identified with visible persistence, since they have fundamentally different properties. One implication of this claim that one cannot investigate iconic memory by tasks that require the subject to make phenomenological judgments about the duration of a visual display. In other words, the so-called “direct methods” for studying iconic memory do not provide information about iconic memory. Another implication is that iconic memory is not intimately tied to processes going on in the visual system (as visible persistence is); provided a stimulus is adequately legible, its physical parameters have little influence upon its iconic memory. The paper concludes by pointing out that there exists an alternative to the usual view of iconic memory as a precategorical sensory buffer. According to this alternative, iconic memory is post-categorical, occurring subsequent to stimulus identification. Here, stimulus identification is considered to be a rapid automatic process which does not require buffer storage, but which provides no information about episodic properties of a visual stimulus. Information about these physical stimulus properties must, in some way, be temporarily attached to a representation of the stimulus in semantic memory; and it is this temporarily attached physical information which constitutes iconic memory.     

Naming and Nonexistence

I defend a cluster of views about names from fiction and myth. The views are based on two claims: first, proper names refer directly to their bearers; and second, names from fiction and myth are genuinely empty, they simply do not refer. I argue that when such names are used in direct discourse, utterances containing them have truth values but do not express propositions. I also argue that it is a mistake to think that if an utterance of, for example, “Vulcan is a planet” fails to express a proposition, then an utterance of “Le Verrier believed that Vulcan is a planet” cannot express a proposition. The argument applies to claims about fiction, such as “Sherlock Holmes is strong,” and claims about the attitudes of authors and auditors. The upshot is a semantics for fictional statements that provides a satisfying way for direct reference theorists to avoid taking fictional entities to be abstract objects and to accept the commonsense view that what is true in a fiction is ultimately a matter of what is pretended to be the case.     

Nominalistic content,grounding, and covering generalizations: Reply to ‘Grounding and the indispensability argument’

‘Grounding and the indispensability argument’ presents a number of ways in which nominalists can use the notion of grounding to rebut the indispensability argument for the existence of mathematical objects. I will begin by considering the strategy that puts grounding to the service of easy-road nominalists (“Nominalistic content meets grounding” section). I will give some support to this strategy by addressing a worry some may have about it (“A misguided worry about the grounding strategy” section). I will then consider a problem for the fast-lane strategy (“Grounding and generality: a problem for the fast lane” section) and a problem for easy-road nominalists willing to accept Liggins’ grounding strategy (“More on the grounding strategy and easy-road nominalism” section). Both are related to the problem of formulating nominalistic explanations at the right level of generality. I will then consider a problem that Liggins only hints at (“Mathematics and covering generalizations” section). This problem has to do with mathematics’ function of providing the sort of covering generalizations we need in scientific explanations.     

数字-空间联结的内在机制：基于工作记忆的视角

已有研究证实数字-空间联结是普遍存在的现象，但关于这种联结的解释仍存在争论。当前对数字-空间联结主要有两种解释。其中，心理数字线假设数字的心理表征是一条从左到右方向的水平线，而工作记忆假设认为数字-空间联结是任务执行期间暂时的工作记忆表征。本文通过分析心理数字线不能解释的数字-空间联结现象及局限性，来探讨工作记忆解释的适用性，并通过工作记忆的核心观点来解释数字-空间联结现象，以期更好地揭示数字-空间联结的内在机制。但关于工作记忆解释仍有亟待解决的问题，还需实证研究探讨。     

Memory belief is weak

Recently there has been extensive debate over whether “belief is weak”, viz, whether the epistemic standard for belief is lower than for assertion or knowledge. While most current studies focus on notions such as “ordinary belief” and “outright belief”, this paper purports to advance this debate by investigating a specific type of belief; memory belief. It is argued that (outright) beliefs formed on the basis of episodic memories are “weak” due to two forms of “entitlement inequality”. My key argument is thus twofold. First, by rejecting the epistemic theory of memory, I argue that one can be entitled to belief but not to knowledge. Second, by scrutinising a recent defence of the belief norm of assertion, it will be demonstrated that belief is weaker than assertion, as long as we expect one to match words with deeds.     

Demand characteristics and research into drug use

Abstract

Health research makes frequent use of verbal reports; and such reports are usually assumed to be the surface indicants of measurable entities such as attitudes, beliefs, intentions, etc. which reside inside the person. It is our assertion that verbal reports themselves are motivated and variable; they are functional and context-dependent and their meaning and significance are localised. Consequently discourse cannot be treated as if it were fixed and categorical data to be retrieved from memory by asking questions that appear objective or disinterested. A method is postulated, using a social perception analogy with signal detection (SD) theory. The method allows for the assessment of subject criterion, and permits an examination of signal-strength in terms of the researcher's motivation. Data are evaluated in terms of their “robustness”, a measure which derives from the variability of response in different contexts, and under different elicitation procedures. The method requires few assumptions to be made about the “truth” or “falsity” of verbal reports. It focuses on the types of social activities that are performed by utterances and thus on the contextual variability revealed by asking questions in different situations and in different ways. This procedure does not presume a direct correspondence between verbal reports and mental representations.     

The local problem of God’s hiddenness: a critique of van Inwagen’s criterion of philosophical success

In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense of God’s hiddenness. This paper will argue that van Inwagen’s present account contains no implicit response to the “local” argument from God’s hiddenness, and, worse, the “local” argument brings to the fore crucial inconsistencies in van Inwagen’s account. These inconsistencies concern van Inwagen’s criterion for philosophical success—his methodological use of an “ideal audience” in an ideal debate—and a crucial premise in his argument: namely, that people who do not believe in God are culpably deceiving themselves regarding the manifest presence of God. These considerations will be a platform for my arguing that the failures of van Inwagen’s account amount to his ignoring the extra-rational, concrete aspect of grasping “spiritual propositions”—propositions which, in order to be affirmed, require the full self-understanding which precipitates out of the mind, body, and will of a particular existing individual.     

Binding actions and scenes in visual long-term memory

How does visual long-term memory store representations of different entities (e.g., objects, actions, and scenes) that are present in the same visual event? Are the different entities stored as an integrated representation in memory, or are they stored separately? To address this question, we asked observers to view a large number of events; in each event, an action was performed within a scene. Afterward, the participants were shown pairs of action–scene sets and indicated which of the two they had seen. When the task required recognizing the individual actions and scenes, performance was high (80 %). Conversely, when the task required remembering which actions had occurred within which scenes, performance was significantly lower (59 %). We observed this dissociation between memory for individual entities and memory for entity bindings across multiple testing conditions and presentation durations. These experiments indicate that visual long-term memory stores information about actions and information about scenes separately from one another, even when an action and scene were observed together in the same visual event. These findings also highlight an important limitation of human memory: Situations that require remembering actions and scenes as integrated events (e.g., eyewitness testimony) may be particularly vulnerable to memory errors.     

The memory drum theory after twenty years

The difference between the Henry “memory-drum” theory and our version is that ours includes an additional assumption that, after programming has occurred, the resultant representation can be stored in short-term memory. Otherwise, the essential ideas are the same in the two theories. Implications of the presently available data for the distinction between the theories are discussed. Regardless of how one evaluates our added assumption, it is clear that the essential insight of the Henry theory has fared very well in the 20 yr since the theory first appeared in print.     

The components of latency of response in two models for auditory detection with deadlines

Two models are described for the case of auditory detection with response time deadlines. These are the “timing” model, modified from Luce and Green (1972), and the “interval of uncertainty” (IU) model, modified from the “counting” model of McGill (1967). The two models are expressed in the form of additive component latencies, including a component which varies inversely with probability of response and a component for a longer response on the “nondeadline” response condition. An experiment is described, incorporating deadlines on both s and n trials separately, and the additive component latencies of the models are calculated. The “interval of uncertainty” model is seen to represent the data better than the “timing” model, even though different versions of the latter model are considered. Parameters are then fitted to give a representation of the IU model. The data from one subject of another study not employing deadlines can also be fitted to the model, and an interesting problem then arises concerning the exact locus of the speed-accuracy tradeoff. It is concluded that the IU model needs extending if it is to describe the data without the use of a component of latency which varies inversely with response probability.     

Towards a literary account of mental health from James' Principles of Psychology

The field of mental health tends to treat its literary metaphors as literal realities with the concomitant loss of vague “feelings of tendency” in “unusual experiences”. I develop this argument through the prism of William James’ (1890) “The Principles of Psychology”. In the first part of the paper, I reflect upon the relevance of James' “The Psychologist's Fallacy” to a literary account of mental health. In the second part of the paper, I develop the argument that “connotations” and “feelings of tendency” are central to resolving some of the more difficult challenges of this fallacy. I proceed to do this in James' spirit of generating imaginative metaphors to understand experience. Curiously, however, mental health presents a strange paradox in William James’ (1890) Principles of Psychology. He constructs an elaborate conception of the “empirical self” and “stream of thought” but chooses not to use these to understand unusual experiences – largely relying instead on the concept of a “secondary self.” In this article, I attempt to make more use of James' central division between the “stream of thought” and the “empirical self” to understand unusual experiences. I suggest that they can be usefully understood using the loose metaphor of a “binary star” where the “secondary self” can be seen as an “accretion disk” around one of the stars. Understood as literary rather the literal, this metaphor is quite different to more unitary models of self-breakdown in mental health, particularly in its separation of “self” from “the stream of thought” and I suggest it has the potential to start a re-imagination of the academic discourse around mental health.