Secularity and biblical literalism: confronting the case for epistemological diversity

Stephen Carter argues that biblical literalism is predicated on an epistemological position drastically different than that maintained by mainstream scientists inasmuch as it operates on the basis of a “hermeneutic of inerrancy” with respect to the ideas laid out in the Bible. By relying on considerations offered by Charles Taylor and recent sociological studies, I contend that Carter’s thesis is incorrect. The divide between proponents and opponents of biblical literalism is ethical rather than epistemological. Beyond the philosophical implications of my contention, this displays that deliberative engagement between these parties—which depends on shared epistemological norms—is possible in principle.     

Personality and Attraction to the Charismatic Movement: a study among Anglican clergy

A sample of 172 male clergy within the Church of England completed the Eysenck Personality Questionnaire together with an index of charismatic experience. The data demonstrate that charismatic experience is positively associated with extroversion, but related to neither neuroticism nor psychoticism.     

Factors shaping condom use among South African university students: a thematic analysis

This study aimed to investigate contextual influences on condom use by South African university students. Twenty one-to-one, semi-structured interviews were conducted with male and female South African undergraduates. The data were thematically analysed. Results revealed that condom use was transient and often unrelated to disease prevention. Condom use was impeded by closer perceived intimacy, gender dynamics, and social stigma against proposing use of condoms in a presumably committed relationship. Public health policies regarding condom, pill and injection pricing / promotion, and religious toleration also hampered condom use, by encouraging a preference over hormonal contraception or proscribing contraceptive measures altogether. The results provide a basis for considering the impact of immediate and wider social contexts on condom use, as proposed by socio-ecological models of HIV risk behaviour.     

Introducing the Congregational Bonding Social Capital Scale: a study among Anglican churchgoers in south London

As social capital theory comes to play a part in quantitative congregational studies, so there is the need for established and tested measures of different forms of social capital to be available for inclusion in surveys. This article reports on the psychometric properties of the newly proposed Congregational Bonding Social Capital Scale (CBSCS) tested among 23,884 adult churchgoers throughout the Anglican Diocese of Southwark in south London. The data support the internal consistency reliability and construct validity of this 7-item measure.     

Testing the Francis Burnout Inventory among Anglican clergy in England

ABSTRACT

Drawing on the classic model of balanced affect, the Francis Burnout Inventory (FBI) conceptualised good work-related psychological health among religious leaders in terms of negative affect being balanced by positive affect. In the FBI negative affect is assessed by the Scale of Emotional Exhaustion in Ministry (SEEM) and positive affect is assessed by the Satisfaction in Ministry Scale (SIMS). A sample of 99 Anglican clergy serving in a rural diocese in the Church of England (75 men and 24 women) completed SEEM and SIMS together with the Warwick-Edinburgh Mental Well-being Scale (WEMWBS) as an independent measure of wellbeing. The results confirm the hypothesis that high SIMS scores reduced the negative effects of high SEEM scores on the independent measure of wellbeing.     

Role strain among South African seminarians in the Anglican Church: toward a typology of congregational support

This phenomenological study explored student value perceptions of religious participation among nontraditional South African distance learners who persisted in theological distance education. Four basic types of churches emerged including the Equipping Church, the Empowering Church, the Engaging Church, and the Endangering Church. However, in examining religious coping strategies among South African distance learners, it was discovered that the four women interviewed experienced a deep sense of loneliness in their calling and had to rely almost exclusively on resources outside their local church. These Black South African women’s sense of being called alone is both inconsistent with the theoretical framework of role theory and the theological framework of the Anglican Church as expressed by the official Prayer Book.     

Towards a biblical psychoanalysis: a second look at the first book

Freud's materialistic treatment of religion has discouraged and stigmatised inquiries concerning the potential theoretical and clinical utility that biblical stories could offer to the ongoing development of psychoanalysis. As a result, the historical development of psychoanalysis has been disproportionally influenced by the Hellenic ideals that influenced the German humanistic pedagogical value of Bildung, to which Freud was an ardent disciple. However, since it has consistently been recognised that Western culture has been mutually influenced by both biblical and Hellenistic attitudes, it may be warranted to extend this dialectal interplay into the realm of individual psychology, in the process delimiting a space whereby psychoanalysis and biblical thought can constructively coexist. In this vein, prototypical myths from the Greek and biblical traditions can reliably be situated on a psycho-mythological continuum, with Greek myths representing a less integrated level of ego development and biblical narratives reflecting an unambivalent, higher level of psychological organisation. The Greek mythology of Oedipus and the biblical Binding of Isaac has been chosen to illustrate this dynamic.     

A Tortoise in a Hurry: The Ordering of the Anglican Communion

Many Anglicans have begun to see the institutions of the Anglican Communion as something of a ‘tortoise’, either because of their halting journey towards gay and lesbian inclusion, or because of the way in which they have only slowly moved towards a clear rejection of such an ‘innovation’. How does the Anglican Communion actually operate in the face of such developments? This article argues that the Instruments of Communion have adopted an ordered approach to the Communion's life – working through legitimate structures both at provincial and Communion level. It sets out some of the main channels through which the Communion has been working – the Windsor Process and the proposal for an Anglican Covenant – and argues in favour of such an ordered approach to life.     

Exploring the factor structure of the Francis Psychological Type Scales among a sample of Anglican clergy in England

ABSTRACT

The Francis Psychological Type Scales (FPTS) were designed to provide a fresh conceptualisation and operationalisation of psychological type theory suitable for application within self-report quantitative studies in the individual differences tradition. The present study tests the factor structure of this instrument among a sample of 722 Anglican clergy. The Varimax Rotated Solution with Kaiser Normalisation recovered the hypothesised location of 74 of the 80 items across four factors with factor weightings of or above .38. The FPTS are commended for use.     

Proverbs with Solomon: A critical revision of the pre-critical commentary tradition in the light of a biblical intertextual study

The historical criticism of the Book of Proverbs has substituted the pre-Enlightenment view that Solomon was the real author with the finding that Israel's post-exilic sages added the name and prestige of the wisest of kings to their work. However the pre-Enlightenment commentators of Proverbs recognised that the name Solomon is integral to the text of Proverbs. This article recognises this textual datum and reads Prov 1–9 from an unusual angle today, namely as if Solomon were the author and principal speaker. In such a reading of Prov 1–9 the portrait of Solomon emerging from within the text is sharpened by a comparison with the depiction of Solomon in 1 Kgs 1–11.
The article seeks to make the point that the character of Solomon so construed in a textual comparison of Prov 1–9 and 1 Kgs 1–11 is but one of a number of diverse portraits made of Solomon in Proverbs throughout the centuries of commentary. In the first part of the article we study three early commentaries, those of Bede, of Hugo Grotius, and of Augustin Calmet. We show that the portrait of Solomon discovered in our own reading of Prov 1–9 in the second part of the article takes its place alongside numerous others. However we today are able to be more faithful to the biblical text than the early commentators because we need not harmonise Proverbs with 1 Kings, as the early commentators felt obliged to do. A contemporary intertextual study of Prov 1–9 can recoup a valid aspect of the ancient literary tradition, that of making Solomon integral to Proverbs. The Solomon we have discovered in Prov 1–9 is the one that spoke through Proverbs at its first publication. In Prov 1–9 the royal attribute is set aside. Solomon is represented as an Israelite teaching parent.     

The Relationship Between Recalled Self-esteem as a Child and Current Levels of Professional Burnout among Anglican Clergy in England

This study links and tests three strands of theory concerned with explaining individual differences in levels of professional burnout in general and among religious professionals in particular. These three strands concern the significance of current self-esteem, recalled self-esteem as a child, and personality. Data were provided by a sample of 1,278 male stipendiary parochial clergy working in the Church of England who completed the modified Maslach Burnout Inventory (specially designed for use among clergy), and the short-form Revised Eysenck Personality Questionnaire (designed to measure the personality dimensions of extraversion, neuroticism and psychoticism), together with a semantic differential index of recalled self-esteem as a child. The bivariate correlation coefficients demonstrated significant associations between more positive self-esteem as a child and lower levels of professional burnout (higher personal accomplishment, lower emotional exhaustion and lower depersonalisation). The bivariate correlation coefficients also demonstrated significant associations between personality and professional burnout. Multiple regression analyses, however, demonstrated that the association between recalled self-esteem as a child and professional burnout largely disappeared after controlling for the personality variables. The conclusion is drawn that knowledge about the personality profile of clergy functions as a more secure predictor of susceptibility to professional burnout than knowledge about recalled self-esteem as a child.     

The labor of Job: The biblical text as a parable of human labor

This paper addresses how religion is playing an increasingly important role in empowering anti-nuclear protests at Gongliao in Taiwan. It begins by describing how the anti-nuclear movement in Taiwan was originally dependant on the opposition political party, and then examines how growing disaffection with party politics at Gongliao has resulted in a local temple dedicated to the goddess Mazu coming to the forefront of the struggle. This paper frames the dispute as a struggle between three different ways of generating power (and implicitly, of losing power): first, the generation of nuclear power by bureaucrats and scientists working through the industrial sector; second, the generation of political power by opposition politicians and elite campaigners; and third, the generation of religious power by people rooted in local communities, creating an alliance between religious power and secular protest.     

Reinforcement of behavioral patterns: shaping a scallop

Temporal patterns of key pecking by pigeons were shaped by a schedule in which the delivery of food was contingent upon a measure of the overall extent to which the temporal pattern of behavior within a 5-sec trial conformed to a required pattern. This pattern approximated a constant rate of change in the rate of key pecking throughout the 5-sec trial. In comparison with behavior maintained by a classical fixed-interval 5-sec schedule, the new schedule controlled a better approximation to a "scallop" within individual trials and greatly reduced intersubject variability. These results are consistent with the view that the delivery of a reinforcer after a behavioral pattern a few seconds in duration may strengthen the entire pattern as a unit, or operant. The response topography contiguous with reinforcement may be a negligible fraction of the strengthened operant. One implication of this view is that mean response rate for such brief responses as key pecks and lever presses is a byproduct of whatever patterns are strengthened, and generally will not reveal fundamental controlling relationships, whenever a reinforcer is not contiguous with all the behavior on which it is contingent.     

Situational aspects are more important in shaping proactive coping behaviour than individual characteristics: A vignette study among adults preparing for ageing

It seems likely that proactive coping is an important mechanism for dealing successfully with threats to personal goals, yet little empirical research has been conducted in relation to this concept. The aim of the present study is to examine to what extent proactive coping is influenced by situation-specific features as well as by personal characteristics. Three vignettes, each representing a potential decline in an important resource (health, social relationships and finance), were presented to 123 adults between 50 and 70 years old. Multilevel analyses show that proactive coping is highly variable within persons and that three situational factors (type of stressor, appraised threat and appraised control) affected the employment of proactive coping strategies. Future temporal orientation was identified as a significant, positive predictor of proactive coping, but none of the other personal factors were found to be relevant.     

Promoting the symbolic interpretation of scripture among year 7 pupils: evaluating an educational programme by the Loman index of biblical interpretation

Recent research has drawn attention to the way in which during the years of secondary schooling pupils move away from the literal acceptance of biblical narratives to the rejection of these narratives. The Loman Accelerated Symbolic Thinking programme is designed to offer pupils the third option of accepting a symbolic interpretation of biblical narratives. The effectiveness of the programme is assessed among 93 year 7 pupils compared with a control group of 51 pupils. The data demonstrate that the experimental group of pupils increased in their ability to think symbolically about biblical narratives.