Zambia: multi‐faith religious education?

As countries’ populations become more religiously diverse, a need to review the religious education syllabus that operates is often perceived. One such country is Zambia, which was not only traditionally religiously diverse but has become even more so with the advent of Christianity, Islam and Hinduism and other non‐African faiths. This article therefore explores the feasibility of adopting a multi‐faith approach to religious education in Zambia in the light of such increasing religious diversity. In doing so, special reference is made to parallels with what is happening elsewhere, especially in England, for the Zambian religious education situation had a somewhat similar shape as that of England. Among the issues which this paper raises are: what kind of multi‐faith religious education, that preserves its integrity, is likely to enhance social harmony in Zambia, as well as, how might such a religious education be effectively introduced and implemented?     

Attitudes of pre‐service physical educators at a faith‐based university toward individuals with disabilities

The purpose of this study was to examine the effects of an undergraduate adapted physical education course on the attitudes of pre‐service physical educators toward individuals with disabilities using the Physical Educators Attitude toward Teaching Individuals with Disabilities, third edition. The participants for this study were 108 students enrolled in undergraduate adapted physical education courses at a faith‐based university.

Statistically significant differences were found between the participants’ pre‐ and post‐intervention attitudinal scores on all measured areas. There were no statistically significant differences in the attitudinal scores based on the respondents either enrolling in both the lecture course and the laboratory, or alone enrolling in the lecture course. Surveys indicated other findings as well.     

Higher‐order factors of creativity within Guilford's structure‐of‐intellect model: A re‐analysis of a fifty‐three variable data base

Both exploratory factor analyses (varimax and promax solutions) and confirmatory maximum likelihood factor analyses were used to re‐examine a correlation matrix of 53 tests from a battery administered to a sample of more than 400 Air Force officers. The data base originated in a report from the University of Southern California Aptitudes Research Project (Guilford, Wilson, & Christensen, 1952), which was intended to identify factors of creative thinking. The major objective of this study was to ascertain whether the covariation among the test variables that were conceptualized as first‐order factors within the structure‐of‐intellect model could be explained parsimoniously in terms of a number of higher‐order creative abilities. Application of a relatively objective oblique exploratory factor analytic technique (promax) afforded a replication of four of Guilford's creativity factors—two divergent production constructs of ideational fluency and word fluency, one construct representing sensitivity to problems, and another identified as redefinition or flexibility of closure typically involving transformations. Although substantial support was found for higher‐order factor models which distinguished among five types of psychological operations and three kinds of test content, statistical indicators of closeness‐of‐fit suggested that a mixed model of both first‐order and higher‐order factors was required to describe creativity thinking, perhaps within some form of hierarchical ordering. In addition to recognition of divergent production as a key component of creative endeavor, it appeared that a higher‐order convergent production factor involving primarily semantic and symbolic transformations constituted a dimension of potential importance to the creative thinking of mathematicians, scientists, engineers, and inventors. It was hypothesized that in creative thinking a variety of psychological operations within a dynamic interactive system is employed almost simultaneously in a forward and backward manner.     

Introducing the concept of spirit injury in education‐to‐work transitions

This paper introduces the topic of spiritual injury and the possible influences and relationships it might share with education‐to‐work transitions of young adults. Students of both dominant and minority cultural backgrounds were interviewed to gain a detailed understanding of how perceptions of transitions came about. Further, I sought to understand what role spirituality and experiences of spirit injury have in the decision‐making processes.     

Leaps of faith: Is forgiveness a useful concept?

Using detailed clinical vignettes, the author argues that, despite the current idealization of the concept of forgiveness, the term has no place in psychoanalytic work, and there are some hazards to giving it one. Clinically, the concept of forgiveness is seductive, implying that there should be a common outcome to a variety of injuries, stemming from different situations and calling for different solutions. Every instance of what we call forgiveness can be seen to serve a different defensive function. While the conscious experience of what is called forgiveness is sometimes confused with the unconscious process of reparation, the two can only be described at different levels of psychic life. Despite the fact that in ‘the unconscious’ there is no such thing as forgiveness, the term has an adhesive quality in our thinking that also blunts the analyst'’s appreciation of the aggressive components in the work. In a final vignette, the author illustrates an analytic outcome that has the appearance of forgiveness, but is best understood as the complex result of the everyday work of analysis.     

The birth of a faith school in the post‐Dearing era: asking questions and consultation,and getting things done

The article is an historical account of the establishment of a new voluntary aided secondary school, named Nottingham Emmanuel School. The national and local contexts are established and discussed in practical and theological reflective ways by examining four key questions; (1) will the church take risks in education; (2) can the church deliver in education, (3) how can a new VA school gain credibility and (4) will the new VA school survive?     

Project KICK: A school‐based drug education health promotion research project

The purpose of this research‐based design was to address drug prevention and health promotion strategies through the combination of: (1) parent education and involvement; (2) community partnership, and (3) positive peer influence. These strategies were implemented using a four‐cornered partnership among Florida State University, an elementary school, a middle school, and a community advisory board. Expected outcomes were improved self‐concept, improved drug knowledge and awareness, improved decision making and drug refusal skills, and improved perceptions of family coping and adaptability. Bimonthly parent education courses and weekly peer role modeling sessions between middle and elementary school students comprised the interventions for this research. Results were encouraging as increases were found in the predicted direction for the experimental group on all of the major variables.     

An examination of individual differences in the relation of subjective goal difficulty to performance in a goal‐setting model

A laboratory study investigated individual differences in the role of subjective goal difficulty as a mediating variable in a goal‐setting framework. A moderate or difficult anagram goal was assigned to participants based on individual task ability level. For individuals receiving a difficult goal 3 mediating relations and 1 moderator were found. For individuals receiving only moderately difficult goals, only 1 mediating relation was supported. Results are discussed with respect to goal‐setting theory.     

“Don't think zebras”: Uncertainty,interpretation, and the place of paradox in clinical education

Working retrospectively in an uncertain field of knowledge, physicians are engaged in an interpretive practice that is guided by couterweighted, competing, sometimes paradoxical maxims. “When you hear hoofbeats, don't think zebras,” is the chief of these, the epitome of medicine's practical wisdom, its hermeneutic rule. The accumulated and contradictory wisdom distilled in clinical maxims arises necessarily from the case-based nature of medical practice and the narrative rationality that good practice requires. That these maxims all have their opposites enforces in students and physicians a practical skepticism that encourages them to question their expectations, interrupt patterns, and adjust to new developments as a case unfolds. Yet medicine resolutely ignores both the maxims and the tension between the practical reasoning they represent and the claim that medicine is a science. Indeed, resolute epistemological naivete is part of medicine's accommodation to uncertainty; counterweighted, competing, apparently paradoxical (but always situational) rules enable physicians simultaneously to express and to ignore the practical reason that characterizes their practice.     

The breadth and boundaries of a self‐psychological immersion in shame a one‐and‐a‐half‐person perspective

Shame colors other feelings and perceptions about the self. From reflections about his own personal experiences and observations regarding a particular manic‐depressive patient, the author discusses the evolution of his current clinical and theoretical understanding of shame. The framework of analytic self psychology is offered as a particularly useful perspective from which to consider shame, with its emphasis on the concept of selfobject to account both for shame's development (through selfobject misattunement and unresponsive‐ness) and for its amelioration (through empathic mirroring, idealization, and twinning). A developmental sequence for shame is advanced reflecting limitations in selfobject responsiveness, and problems are noted in the ability of current self psychology theory to fully account for the alleviation of shame. The self plays its part in the construction of those selfobjects needed to ease shame, representing the “one‐and‐a‐half‐person psychology”; of the paper's subtitle. Finally, the important role of countertransference shame is considered through a clinical example of therapist disclosure of his own shame to his patient, utilized in order to repair an interrupted kinship selfobject transference.     

Religions,modulators in Pluri‐ethnic cities: An anthropological analysis of the relative shift from ethnic to supra‐ethnic and meta‐ethnic faith communities in Brussels

Anthropological analysis of how and to what extent socio‐ethnic shifts take place in a pluri‐ethnic urban setting reveals that the process occurs from a situation of group‐clustering on the basis of ethnicity to a situation of ethnicity that is absorbed and sometimes left behind in faith communities. Situations are identified of social and religious‐cultural bridging to the region of origin, but also of socio‐cultural integration, supra‐ and meta‐ethnic self‐affirmation, cultural‐religious syncretisin and (non‐)adaptation to the host country. Religion is seen as a grammar with elements that may be considered as a form of modulation leading to social transformation. A number of generational and gender dimensions are also briefly discussed.     

Scopolamine effects on memory retention in mice: a model of dementia?

Scopolamine-treated normal young human subjects exhibit memory dysfunctions analogous to those observed in demented patients. The dysfunctions are reversible by physostigmine but not by d-amphetamine which suggests that the memory impairment is specifically related to reduced cholinergic transmission caused by scopolamine. Scopolamine-induced amnesia has been proposed as a model for dementia where reduced cholinergic function is the suspected cause. We report seven experiments in young adult mice which examine scopolamine's effects on memory retention and whether its amnestic effects are specifically blocked by cholinergic agonists or cholinomimetics. Young adult mice were trained to avoid footshock in a T maze and their retention tested 1 week after training. Pretraining subcutaneous injection of scopolamine improved retention scores of "undertrained" mice at a dose of 0.01 mg/kg but impaired at a dose of 0.1 mg/kg. Post-training injection showed no effect at 0.01 mg/kg, enhanced retention scores at 0.1 mg/kg, and impaired at 1.0 mg/kg. The impairment by 1.0 mg/kg was blocked by injection 45 min post-training of each of two cholinergic drugs but was also counteracted by six drugs which act upon five other neural systems (catecholamine, serotonin, glycine, GABA, and hormonal). When scopolamine was injected 40 min pretraining, and each of eight drugs was injected immediately after training, the amnestic effect of scopolamine was only partially counteracted. This suggests that scopolamine impaired acquisition, in addition to some impairment of memory processing. This was confirmed by a direct study of acquisition rates of the avoidance response; 0.1 mg/kg of scopolamine impaired acquisition. The overall results indicate that pretraining administration of scopolamine impairs learning and to some degree memory processing. Counteracting scopolamine-induced amnesia, by either pretraining or post-training drug administration, is not specific to the cholinergic system.     

The origins of hope in adolescence: A test of a social–cognitive model

We investigated the origins of individual differences in hope in adolescents based on a social–cognitive model. Specifically, we examined a mediating role for self-esteem and optimism in the relation between social support and hope. One thousand six hundred fifty four adolescents (781 boys and 873 girls) from Mainland China completed the Multidimensional Scale of Perceived Social Support (MSPSS), the Rosenberg Self-Esteem Scale (RSES), the revised Life Orientation Test (LOT-R) and the Children's Hope Scale (CHS). Social support was associated positively with self-esteem, optimism and hope, and hope was associated positively with self-esteem and optimism. Structural equation modeling analyses revealed that self-esteem and optimism partially mediated the relation between social support and hope, accounting for 62.7% of the effect of social support on hope. The significance and limitations of the results are discussed.     

The Place of Self‐Respect in a Theory of Justice

This essay provides a critical examination of Rawls' (and Rawlsians') conception of self‐respect, the social bases of self‐respect, and the normative justification of equality in the social bases of self‐respect. I defend a rival account of these notions and the normative ideals at stake in political liberalism and a theory of social justice.

I make the following arguments: (1) I argue that it is unreasonable to take self‐respect to be a primary social good, as Rawls and his interpreters characterize it; (2) secondly, drawing on a distinction made by Darwall, I argue that recognition respect provides a far more suitable notion of respect for a theory of justice than Rawls' notion of appraisal respect; (3) thirdly, I argue that Rawls' treatment of self‐respect and the social bases of self‐respect as empirical conceptions should be rejected in favor of normative notions of a reasonable or justified self‐respect and equality in reasonable social bases of self‐respect; (4) I argue that Rawls' notions of political liberalism and public reason provide a way of grounding a notion of the reasonable social bases of self‐respect in political ideals of the person implicit in modern economic institutions, and family relations, ignored by Rawlsians—but as central to reasonable social bases of self‐respect and justice, as Rawlsians' ideal of persons as free and equal citizens.     

How much Latin should a rabbi know? State finance and rabbinical education in nineteenth-century France

In 1829, the French government authorized the establishment of anofficial national rabbinical academy charged with creating amodern French rabbinate that would facilitate the integration ofFrench Jewry. The most effective method of achieving this goal,however, remained the subject of continuous debate, both withinthe government and within the Jewish Consistory (the officialJewish administration of France) which oversaw the school operation. State involvementintensified after 1831, when the government assumed theresponsibility for the Jewish religious budget. Thereafter, therabbinical school budget depended upon the government's politicaland financial support. Under these circumstances, the Jewish administration neededto pay careful attention to government expectations for theschool and its students. The study of Latin and Greekconstituted one of the focal points for debate between theConsistory and the State, and generated discussion within bothgovernment and Jewish circles. Rabbinical students studiedclassical languages as a regular part of their education; thedegree of emphasis placed upon these subjects, however, variedover time. This article argues that the Latin issue gainedgreater importance as a result of the financial relationshipbetween Judaism and State in nineteenth-century France, and thatthis relationship gave the State considerable leverage in shapingthe curriculum at the French rabbinical school. For schooladministrators, these political and budgetary issues necessitateda course of study delicately balanced between government andJewish ideological goals and the practical realities of running arabbinical school.     

“Hear, Israel” The involvement of Jews in education of the deaf (1850–1880)

During the last two centuries there has been a methodological struggle over teaching the deaf. Do deaf people learn to communicate by means of gestures and signs (the “manual method”) or is it important for them to learn speech and lip-reading (the “oral method”)? In the second half of the nineteenth century, many schools for the deaf made the transition from the manual to the oral method, which the Milan conference of teachers of the deaf decided to promote in 1880. In this conversion, Jews played an important role. Yet there appears to be a clear link between their efforts and Jewish tradition, including its perception of the deaf.     

“Active faith” in Christian marriage: The challenge of family systems

The purpose of this paper is to examine the possibilities for creating an environment which nurtures active faith in marriage. I intend to do this by examining historical tradition on Christian marriage, and exploring behavioral science for its contribution to the subject. In particular, I will suggest some ways that family systems theory, with its understanding of healthy marriage and family life, can be a transforming element for the study of marriage today.Presented at The Future of the American Church Conference, Washington, D.C., September 22, 1991.