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Why do people neglect or underweight their past failures when thinking about their prospects of future success? One reason may be that people think of the past and future as guided by different causal forces. In seven studies, the authors demonstrate that people hold asymmetric beliefs about the impact of an individual's will on past versus future events. People consider the will to be a more potent determinant of future events than events that happened in the past. This asymmetry holds between- and within-subjects, and generalizes beyond undergraduate populations. The authors contend that this asymmetry contributes to the tendency for people to remain confident about their future performance in domains in which they have largely failed in the past. This research thus contributes to a growing body of literature exploring how thoughts about events in the past differ from thoughts about the same events set in the future.  相似文献   

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This commentary highlights several important themes and trends in this series of articles focusing on the future of health psychology. First, the challenges posed by changes in populations will only be met if health psychologists can develop a contextual competency. Second, with increasing evidence for the efficacy of health psychology interventions comes heightened interest in testing the effectiveness of these interventions. Third, issues of cost-effectiveness of health psychology will become increasingly important. Fourth, the growing integration of technological advances (e.g., telehealth, the Internet) into health psychology has major implications. Finally, the numerous changes outlined in this series of articles will demand that health psychologists extend and refine their theoretical models including the biopsychosocial model.  相似文献   

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This article demonstrates that there is no free will problem in forensic psychiatry by showing that free will or its lack is not a criterion for any legal doctrine and it is not an underlying general foundation for legal responsibility doctrines and practices. There is a genuine metaphysical free will problem, but the article explains why it is not relevant to forensic practice. Forensic practitioners are urged to avoid all usage of free will in their forensic thinking and work product because it is irrelevant and spawns confusion.  相似文献   

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The human reward system has been shown to be activated by a wide range of reinforcers, including food, money, sex, drugs, and beauty. Now, a recent fMRI study has found mesolimbic reward activation associated with humorous cartoons, providing a neurobiological link between theories of humour and hedonic processes in the brain.  相似文献   

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The American Journal of Psychoanalysis -  相似文献   

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The Anselmian claim that God is that than which a greater cannot be thought in virtue of being ‘whatever it is better to be than not to be’ may be accused of incoherence or even unintelligibility. By proposing a non-relative but apparently meaningful analysis thereof, I attempt to defend it against such criticism. In particular, I argue that ‘whatever it is better to be than not to be’ can be plausibly interpreted so as to imply very many attributes traditionally predicated of that than which a greater cannot be thought. Central to this line of reasoning is the assumption that whatever is an actual moral being is greater, simpliciter, than whatever is not an actual moral being.  相似文献   

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The term colonization as used in this article does not refer to the suppression of one culture by another, but to a voluntary intellectual submission, eventually resulting in a “neo-colonial” relationship in which, in spite of a “decolonization” movement, much of the dominant culture has been retained. Contrary to the traditional view, Europe had a rich social psychological literature before the Second World War, and much of this early work still is of interest for contemporary social psychology. The Netherlands is used as an example of the “colonization” of Northwest European social psychology after 1945. It is shown that there has been an effort on the part of the older generation to integrate the European heritage and the newer American social psychology. The younger generation, however, according to an analysis of citations, adopted American social psychology, as a guiding model soon after the Second World War. The colonization metaphor draws attention to the power aspects of knowledge transfer. The author concludes that later “de-colonization” does not imply a turning away from everything American, but a cross-fertilization of perspectives, leading to a truly international approach. © 1997 John Wiley & Sons, Inc.  相似文献   

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We reviewed the child and the adult literature on the impact of witnesses drawing what happened on the number of details recalled and the accuracy of the reported details. Most experiments reported a beneficial effect of drawing what happened (or drawing the scene) on the number of details reported primarily in free recall and sometimes also in cued recall. The consensus across studies was that drawing protocols did not negatively impact the accuracy of reported details (when accuracy was attainable) unless suggestive details were drawn. These results were largely consistent regardless of interviewer expertise or protocol used. Draw-and-tell instructions should be considered by forensic investigators for the following reasons: (1) the beneficial effect on number of details recalled with no detriment to accuracy, (2) the added benefit for children who need additional interviewer support, and (3) the ease at which the instruction can be implemented with minimal expertise or training. However, more ecologically valid research is needed to establish the efficacy of drawing (1) in forensic interviews, (2) in the presence of misinformation, (3) across instances of repeated event memory, and (4) across sequential interviews.  相似文献   

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This paper argues that mainstream Western psychology, in adopting a natural science model, has abandoned its past philosophical legacies. Metaphysical concepts, such as will, purpose, consciousness, awareness, mind, etc., which give meaning to our lives have been jettisoned. Attention has been focused on overt, observable, measurable behaviours, which are investigated by sophisticated experimental methods aided by the use of complex statistical and mathematical models. Research appears to be guided more by its methodology than by its conceptual frameworks. Science has been replaced by scientism. The ecological validity of the findings of such studies has also been vigorously questioned. Cross-cultural research, which is concerned with investigating variant and invariant behaviours across cultures, has also fallen victim to the 'scientific' methods used in mainstream psychology, which become particularly evident in the use of psychometric testing and experimentation across cultures. It is argued that cross-cultural psychology needs to be indigenized if one is to arrive at a deeper understanding of culture and the manner in which it affects individuals, their lives and their behaviours.  相似文献   

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