Is There an Ethics of Diabolical Evil? Sex Scandals, Family Romance, and Love in the School & Academy

This essay attempts to examine the difficult question of sex scandals both in public school settings and in the academy. It raises issues over the way authority in the classroom is unequally exercised by both male and female teachers in terms of power and seduction. However, the Law remains explicit when it comes to judging who is at fault within a-student relationship that collapses into the bedroom. The ethics that surround such sexual affairs is raised through the psychoanalytic and philosophical writings of Jacques Lacan. The essay ends by offering a surprised perspective over the question whether an ethics of diabolical evil is possible, given that such affairs are differentiated as post-Oedipal relationships where age differentiations have become blurred.     

Is There an Identity Crisis in Environmental Ethics?

Environmental ethics is both a moral philosophy and an applied ethics.This duality has led some people to feel confused about environmental ethics' identity and to cast doubts on its legitimacy.This paper,by distinguishing and exploding environmental ethics' two patterns of inquiry (the moral philosophy pattern and the applied ethics pattern) and their characteristics,tries to resolve the discipline's identity crisis and to argue for its legitimacy.     

Ethics and Science: Is Plausibility in the Eye of the Beholder?

This paper argues that morality is objective in a specific sense that accords with a broadly expressivist stance in metaethics. The paper also explains that although there is a kind of subjectivity in moral inquiry, the same holds for other kinds of normative inquiry, including epistemic and even scientific inquiry, and moreover that this kind of subjectivity is no threat to morality’s objectivity. The argument for the objectivity of morality draws strong parallels between ethics, epistemology, and science, but does not depend on equally strong parallels between ethics and mathematics. I argue that there is more to learn from a comparison between ethics and mathematics than I used to think, but the difference between the issues that come up in thinking about objectivity in ethics and those that come up in thinking about objectivity in mathematics is substantial, and we cannot carry over results from the philosophy of mathematics to the case of morality.     

Is There Something in Common? Forms and the Theory of Word Meaning

Plato's reflections on Forms have generally been overlooked, in contemporary Philosophy of Language, as a serious resource for illuminating the notion of word meaning. In part, this is due to the influence of Wittgenstein's critical reflections on looking for ‘something in common’ as explanatory for use of a general term. I argue that, far from being undermined, appeal to Forms can both help explain, and provide corrective critical insight into, Wittgenstein's observations. Plato's reflections provide insight into word meaning that is relevant for contemporary research. Relevant considerations include (1) an explanation as to why an item is F; (2) looking to ‘what something is’; (3) the compresence of opposites; (4) whether participation in a Form involves approximation to the Form.     

This is Not About Sex? A Discussion of the Understanding of Love and Grace in Bernard of Clairvaux's and Martin Luther's Theologies

Abstract : This article engages the understanding of love and grace in Bernard's and Luther's theologies. Taking as a point of departure Anders Nygren's dichotomy of love in agape and eros, Wiberg Pedersen outlines some of the issues raised by Nygren's thesis. Arguing against Nygren's caricature of Bernard's theology, Wiberg Pedersen shows the similarities between Bernard's and Luther's understandings of love and grace, which lead her to hypothesize that Luther was inspired by Bernard in a theologia caritatis that is simultaneously a theologia cordis (creation and inspiration) and a theologia crucis (incarnation and justification), all led by grace.     

Is There an App for That? A Review of Popular Apps for Depression,Anxiety, and Well-Being

Smartphone apps for mental health (MH apps) and wellness reach millions of people and have the potential to reduce the public health burden of common mental health problems. Thousands of MH apps are currently available, but real-world consumers generally gravitate toward a very small number of them. Given their widespread use and the lack of empirical data on their effects, understanding the content within MH apps is an important public health priority. An overview of the content within these apps could be an important resource for users, clinicians, researchers, and experts in digital health. Here, we offer summaries of the content within highly popular MH apps. Our aim is not to provide comprehensive coverage of the MH app space. Rather, we sought to describe a small number of highly popular MH apps in three common categories: meditation and mindfulness, journaling and self-monitoring, and AI chatbots. We downloaded the two most popular apps in each of these categories (respectively: Calm, Headspace; Reflectly, Daylio; Replika, Wysa). These six apps accounted for 83% of monthly active users of MH apps. For each app, we summarize information in four domains: intervention content, features that may contribute to engagement, the app’s target audience, and differences between the app’s free version and its premium version. In the years ahead, rigorous evaluations of highly popular MH apps will be needed. Until then, we hope that this overview helps readers stay up-to-date on the content within some of the most widely used digital mental health interventions.     

Israeli Psychotherapy,Politics and Activism: Is There a Way Out of the Trap?

This article examines psychotherapy in context—political, social, cultural and historical. It does so by taking a close look at the Israeli psychotherapeutic community and how it changed over the years. Through this narrative and analysis the author wishes to illustrate how social-political context and professional practices plug into each other. It will be demonstrated how at difficult times when their country faces internal and external hardship and threats, Israeli psychologists have tended to withdraw and, whether unwittingly or not, affirm and support the status quo. This is paradoxical: when mostly needed psychotherapists may become silent and socially or politically passive. A possible way out of this trap, through a change in psychotherapists’ professional position and views, will be discussed. In addition, a politically sensitive alternative will be presented, one that may enable psychotherapists to maintain an independent praxis, which models a proactive and optimistic stance while serving society as agents of personal, social and political change.     

Nonsense on Stilts? Wittgenstein,Ethics, and the Lives of Animals

Wittgenstein is often invoked in philosophical disputes over the ethical justifiability of our treatment of animals. Many protagonists believe that Wittgenstein's philosophy points to a quantum difference between human and animal nature that arises out of humans' linguistic capacity. For this reason – its alleged anthropocentrism – animal liberationists tend to dismiss Wittgenstein's philosophy, whereas, for the same reason, anti‐liberationists tend to embrace it. I endorse liberationist moral claims, but think that many on both sides of the dispute fail to grasp the import of Wittgenstein's philosophy. My argument proceeds through close engagement with Michael Leahy's Against Liberation, which makes extensive use of Wittgenstein's ‘notion of language‐games’ as an ‘essential methodological aid’ in its defence and justification of the moral status quo. Leahy's understanding and application of that method exemplifies an entrenched interpretative stance in the wider Wittgensteinian scholarship which I seek to counter. This enables me to show that far from entailing conservatism, as some of his critics and followers contend, Wittgenstein's philosophical method is just as conducive to radical moral and political critique as it is to any other normative position.     

Between an Example and a Precept,Which Has Greater Importance? A Comparison of the Channels of Socialization in Military Ethics

In this study, I examined what channels of socialization influence the moral behavior of cadets. We conducted a regression analysis of the effects of parents' attitudes to moral education, the standard and potential curriculum of schools, peer groups, and communication media on individual ethics and discipline using 399 sample participants. The participants were recruited through a questionnaire survey on cadets from academy of military, naval, and air force, and four-year based students from R.O.C. National Defense University. The analysis results showed that the cultivation of morality among cadets was directly influenced by the school's potential curriculum (i.e., intern cadres and officers in company) and their parents' attitudes to moral education during early childhood. The results also indicated that the influence of teaching by example was more significant than that of teaching by precept.     

Is the Role of the School Psychologist in Early Childhood Truly Expanding? A National Survey Examining School Psychologists' Practices and Training Experiences

Historically, the role of school psychologists in early childhood settings has been limited to the identification and evaluation of children who may be in need of special education services under Part B of the Individuals with Disabilities Education Act. It has been suggested that the role should reflect a more proactive model; specifically, it should continue to expand to include involvement in school readiness and early intervention for all students. The purpose of this study was to examine the present role of school psychologists in early childhood settings and investigate the graduate-level training provided to school psychology graduate students. Results of the survey found that a significant percentage of school psychologist practitioners continue to spend a substantial portion of their professional time completing special education evaluations. Furthermore, respondents reported minimal to moderate graduate training in the area of early childhood populations. Implications for school psychology practitioners and school psychology graduate training programs are discussed.     

Is beauty talent? Sex interaction in the attractiveness halo effect

Two experiments were performed to replicate and extend previous findings of judgmental bias which favors physically attractive people. In the first experiment male and female subjects judged an essay purportedly written by an attractive or an unattractive female author. The attractive author was rated as significantly more talented by male judges. Female judges rated the attractive author as less talented, although this difference was not statistically significant. A second experiment concerned ratings by males and females of essays written by attractive or unattractive male authors. The results suggested that the attractiveness halo effect does not occur for male authors.A similar version of this article was presented at the meeting of the Western Psychological Association, Los Angeles, April 1976. Thanks are due to Jan Ault, Lynn Barrett, Paul Leathem, Mike Orenich, Bill Starns, and Meg Wiedlin for their participation in various stages of the research.     

Is the Requirement of Sexual Exclusivity Consistent with Romantic Love?

In some cultures, people tend to believe that it is very important to be sexually exclusive in romantic relationships and idealise monogamous romantic relationships; but there is a tension in this ideal. Sex is generally considered to have value, and usually when we love someone we want to increase the amount of value in their lives, not restrict it without good reason. There is thus a call, not yet adequately responded to by philosophers, for greater clarity in the reasons §why it might be reasonable for a couple to adopt a policy of sexual exclusivity. This article argues that we cannot justify the demand for sexual exclusivity by a need to protect the relationship from the risk of one partner ‘trading‐up’, or by appealing to jealousy. However, sexual exclusivity can be intelligible if it supports the romantic relationship and helps to distinguish it from other relationships. Nonetheless, sexual exclusivity ought not to be the hegemonic social norm that it currently is in some societies because this diminishes the potential value it might have and gives the idea of faithfulness the wrong focus.     

Adolescents’ Civic Commitments in Stable and Fledgling Democracies: The Role of Family,School, and Community

The authors examined the associations between adolescents’ perceptions of proximal processes in families, schools, and communities and their civic commitments (to the local community, nation, and conventional politics) in stable (Australia, United States) and fledgling (Bulgaria, Hungary) democracies in the mid-1990s. Results of multivariate analysis of covariance (MANCOVA) revealed that adolescents in the stable democracies reported higher levels of extracurricular participation, family emphasis on social responsibility, and community social capital compared to peers in the fledgling democracies. Using a multiple group regression approach, the authors found that in both types of polities, community social capital was positively associated with all three civic outcomes and a family ethic of social responsibility was positively associated with commitments to the local community and nation. However, whereas in the stable democracies, a democratic school climate was positively associated with commitments to the community and nation, in the fledgling democracies such school climates were positively associated with commitments to conventional politics.     

Role of Hindsight Bias,Ethics, and Self-Other Judgments in Students’ Evaluation of an Animal Experiment

Does hindsight knowledge make research seem more ethical and predictable? In line with the notion of hindsight bias, students in 3 experiments knowing the outcome of an animal experiment judged the results as more foreseeable and ethical relative to students who did not know the outcome. Via self to other comparisons, students evaluate themselves more favorably compared to a peer but exhibited hindsight bias in doing so. Uniquely, the findings reveal the possibility that students deem themselves to be more skeptical and objective than their peers. Implications for teaching animal ethics and for Institutional Review Boards are discussed.     

Gender in Suicide Attempt Rates and Childhood Sexual Abuse Rates: Is There an Interaction?

Two competing explanations for higher rates of attempted suicide in women than men were compared. Because childhood sexual abuse is more prevalent in girls than boys, one explanation of higher rates of suicide attempts in women is that it is a direct result of the higher incidence of sexual abuse in girls. Alternatively, higher rates of suicide attempts might result from gender differences in the impact of childhood sexual abuse on suicidal behavior. To compare these theories, data from 1,889 abstinent, substance-dependent patients who completed the Childhood Trauma Questionnaire (CTQ) and who were interviewed about suicide attempts was examined. Scores on each scale of the CTQ were examined as a function of gender and attempter status. Results showed higher rates of suicide attempts in women than in men, higher CTQ scores in women than men, and a higher CTQ score in attempters than nonattempters. However, logistic regression indicated that gender and abuse did not interact to determine attempter status. Thus, the data support the first hypothesis that the greater frequency of suicide attempts in women may be partly attributed to the higher prevalence of childhood sexual abuse in girls. The generalizability of these results to the general population and to other diagnostic groups requires further study.     

Role Ethics or Ethics of Role-Play? A Comparative Critical Analysis of the Ethics of Confucianism and the Bhagavad Gītā

Both Confucianism and the Bhagavad Gītā emphasize the moral authority of social roles. But how deep does the likeness between these ethical philosophies run? In this essay I focus upon two significant points of comparison between the role-based ethics of Confucianism and the Gītā: (1) the interrelation between formalized social roles and family feeling, and (2) the religious dimension of moral action. How is it that Confucians ground their social roles in family feeling, while the Gītā emphasizes rupture between role and sentiment? Furthermore, are we to understand Confucianism as presenting a social philosophy that eschews religious concerns, whereas the Gītā denies the moral significance of family feeling in lieu of obtaining soteriological freedom? Examining the aesthetic and religious dimensions of the ethics of Confucianism and the Gītā clarifies a key distinction that both views implicitly make, albeit for divergent reasons: the difference between living one’s roles and playing one’s roles.     

Is there an age deficit in the selection of mental sets?

Efficient selection of actions is dependent on higher-level constraints (mental sets) on lower-level selection. This paper explores the hypothesis that ageing leads to specific impairments associated with higher-level selection between mental sets. Indirect evidence for such a deficit comes from occasional findings of age differences in situations with high executive-control demands (e.g., Mayr & Kliegl, 1993) that are not easily explained in terms of other factors, such as general slowing or working memory parameters. More direct evidence comes from recent results with the so-called task-switching paradigm. Specifically, age-sensitive set-selection processes are indicated by age differences in “global selection costs” (i.e., the response-time difference between task-switching blocks and single-task blocks) which seem to be particularly large when demands in terms of “keeping competing mental sets apart” are high. Finally, data from a new variant of the task-switching paradigm (the “fade-out paradigm”) are reported which show that age differences in global costs persist substantially beyond a phase in which set-selection is actually necessary. Generally, evidence is consistent with the view that in older age, a costly set-selection mode of processing dominates over the more efficient within-set-selection mode of processing, possibly because of a problem with maintaining distinct representations of what ought to be done in the face of competing representations of what could be done in principle.