"三公"与好医学

我作为一个临床医生,一个很大的局限性就是整天忙和累,最后自己都忙成病人了,很少去思考一些更高层次或者更长远的问题.刚才赵主任讲了好的医学的五个标准,还有何裕民教授对好医学的想法,现在我想谈谈我对好医学的几点粗浅认识.     

疑病症与不良的自我暗示

在日常生活中,儿女叫肚子疼,作父母的只要给他摸几下并安慰几句话,儿女就真的不疼了;病人手术后总叫伤口疼,医生安慰几句后便注射一支蒸馏水,病人也不叫疼了。这是暗示的巨大作用,看来人类心理对于人体有足够强大的     

落地生根

“落地生根”是我家花的名字,不知道它的学名叫什么,是从单位同事那弄来种养的。我和同事聊天时,说自己不会养花,很好的花,让我一养就给养死了。她说你养“落地生根”吧,它极易活也好养。于是,她给我从落地生根的叶上取下一些带小细根的小叶朵（因是由四片小叶组成的一个像花一样的骨朵,故我叫它小叶朵）,告诉我说：这就是它的花种,你回去撒在花盆里,不用管它,自己就长。[第一段]     

西双版纳"佛光之家"——用慈悲之心温暖艾滋病患者

"有一次生病住院,检测出是艾滋病,婆婆不让我回家,不让我见孩子,心里很苦,只好到处跑,是‘佛光之家'接纳了我,鼓励我活下去,我就感觉到自己还有一点希望."一位西双版纳的艾滋病患者说. "佛光之家"的负责人岩罕恩说,我们管这些艾滋病患者叫"家人".     

做一次云云花

在中东的一个戈壁滩上,生长着一种细小的植物,叫云云花。当地土著人管那种植物叫圭朴,意即飘在天空的云,虽然飘忽不定,但却绚丽非凡。     

《周易》"迁善改过"思想述略

先哲制作《周易》,目的是要叫人趋吉避凶。而《周易》讲趋吉避凶 ,则重在揭示“迁善改过”的道理。所以 ,它所展示的吉凶 ,是指人们在自己的生命历程中必然要遇到的、轻重不同的、并带有普遍性的几种可能形式 ,即吝、厉、悔、咎、凶、利、吉。透过对它们的反思 ,人们便可以自警自勉 ,既提高辨别是非的认知能力 ,又提升迁善改过的修养功夫 ,并在一种合目的的活动中享受生命的乐趣。     

爆炸蚁的勇敢

正马来西亚有一种奇特的蚂蚁,体内有巨大腺体,装着毒气。当有威胁或是其他危险逼近时,它们便会聚集体内的苯乙烯气体,然后使劲收缩腹部,把体壁崩裂,将自己的身体引爆或者喷射出毒气,最终将敌人制服。据此,当地人管这种蚂蚁叫爆炸蚁。爆炸蚁爆破的时候,只见它们的群落里,一个又一个接连着发出"砰砰"的响声,很是壮观。     

从耶稣受试探学功课

什么叫试探 试探,是指一种诱惑,或是攻击、败坏等,目的是引诱人犯罪跌倒。试探来自撒但,因为他的名字就叫“那试探人的”(太4:3)。经上指出:“但各人被试探,乃是被自己的私欲牵引、诱惑的。私欲既怀了胎,就生出罪来;罪既长成,就生出死来”(雅1:14,15)。     

一堂减法课

高三开学不久的那堂数学课是我们几个人在学校里的最后一堂课,因为前一天晚上,我们已向校长兼班主任管老师递交了一份关于退学原因的说明,就放在他二楼的办公桌上,估记他第二天上课前一定能够看到。虽然他是校长,但大家都习惯叫他管老师。我们几个人已经商量好了,听完班主任管老师的最后一节课,     

专注与平常心

美国标准石油公司有一名小职员,每逢远行住旅馆,他总要在自己签名的下方写上“每桶4美元的标准石油”字样,在日常书信及收据上也不例外,签了名,就一定要写上那几个字。同事因此叫他“每桶4元”,而他的真名倒很少有人叫了。公司董事长洛克菲勒知道后,说:“竟有职员如此努力宣扬公司的声誉,我要见见他。”于是他邀请“每桶4元”共进晚餐,商讨公司发展大计。这名职员就是公司第二任董事长阿基勃特。除去他天赋的经营能力,除     

"Psychotherapy" versus "treatment"

Presents a comment on "Psychological treatments" by D. H. Barlow. Barlow proposed that we distinguish between the terms "treatment" and "psychotherapy." The author believes that not only is the distinction unnecessary, but that its implications could have negative consequences for the field of clinical psychology. It is the proposed distinguishing feature that treatments are "specifically tailored to the pathological process that is causing the impairment and distress" that is most problematic. Clinical psychology does not need a distinction that further exacerbates the split between researchers and practitioners.     

"Enmeshment" and "Fusion"

The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools.     

“对的”与“好的”

什么是“对的”,和对它的证立,是道德哲学中具有争议性的核心问题,也是效用主义和道义论间的主要差异之所在。统合效用主义对于“好的就是对的”这个陈述有一套完整周延的说法。而道义论对这个问题的证立不够周延或没有足够的说服力。     

"本体论"与"伦理学"--形而上学的两个向度

形而上学有两个密切相关的内在向度,就是本体论向度与伦理学向度.在哲学史上,哲学家们之所以在"追求形而上学"的同时,又总是"反形而上学",并非是人们的形上本性出了问题,而是因为人们总是将形而上学视为单纯的"一维性",总是用一个向度来取代或遮蔽另一个向度.而所谓的"后形而上学思想",也并不是消解了形而上学,而是指形而上学从"本体论向度"转向了"伦理学向度".     

"石狮"、"风水"与"吉祥"

谁都知道,在古老的中国,不管是衙门、宫殿、庙宇的门前,还是豪宅、大户人家的门口,人们都能看到摆着一对石狮。据说,这对石狮子在许多中国人的心目中,它不但是一种气派的象征,而且还是一种被人认为是好的“吉祥物”。如今,旧时的衙门没有了,但遗留下来的宫殿、庙宇的门前,其中有些石狮仍有保存。然而,想像不到的是,这号称“吉祥物”的石狮今天却开始“走”进某些党政机关的大门口,它们(石狮)在那里时时都在保护着这些政府要员“平平安安”、“吉祥如意”。这不仅使我联想起一些极端的报道,有些政府官员为升迁,请算命先生定位,用风水术为政府…     

PREFERRING "HOUSEWIVES" TO "FEMINISTS"

Four studies are described outlining the favorability of attitudes toward women. In Study 1, participants indicated their attitudes toward women and men and their construal of the term "women". The results revealed that women were evaluated more favorably than men, but that male right-wing authoritarians (RWAs) who construed women as referring primarily to feminists were least favorable in their attitudes. In Study 2, participants indicated their attitudes toward both "housewives" and "feminists". The results revealed that feminists were evaluated less favorably than housewives, and that the most negative attitudes toward feminists were expressed by authoritarian men. Study 3 revealed that high-RWA males held more negative symbolic beliefs concerning feminists (i.e., beliefs that feminists failed to promote participants'values) and that these beliefs accounted for variation in attitudes among high RWAs and much of the RWA-attitude relation. Finally, Study 4 revealed that high RWAs perceived greater value dissimilarity between them-selves and feminists. The implications of the findings for future research are discussed.     

从"管制"到"平衡"--政府与公众理想关系模式的构建及其制度化

论文从行政民主的角度探讨政府与公众之间的理想关系模式及其制度化构建过程 ,将我国在改革之前的政府与公众模式概括为管制模式。论文指出 ,在制度变迁的过程中 ,这一模式日益受到挑战。而在新的制度环境下 ,我国政府与公众的关系模式应该是平衡模式。这一模式的制度化措施包括培育自主的市民社会 ,赋予公众以独立的活动空间 ;促进行政公开 ,建立一个开放负责的政府 ;推进行政法建设 ,抑制行政恣意     

"Us" and "Them":

Abstract: In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, even as it has sought to validate itself by demonizing its enemies. This essay draws out the disturbing echoes here of Carl Schmitt's work of the 1920s, in particular of Schmitt's conception of the sovereign as the ungrounded ground of the law and the political as the site of mortal conflict between friend and enemy. The essay argues that Schmitt's position in the twenties, for all of its evident problems, is superior to that of Bush, Wolfowitz, and Ashcroft in at least two senses: Schmitt condemns the idea of waging war for profit and recognizes that such wars will often be disguised as moral crusades waged against the “inhuman”; and he acknowledges that claiming to fight a war for humanity denies one's enemies their humanity, leaving them open to torture and even extermination.