Cyberpsychology, Human Relationships, and Our Virtual Interiors

Recent research suggests an "Internet paradox"—that a communications technology might reduce social involvement and psychological well–being. In this article I examine some of the limitations of current Internet communication, including those of access, medium, presentation , and choice , that bear on the formation and maintenance of social relationships. I also explore issues central to human meaning in a technological culture—those of the history of the self, of individuality, and of human relationships—and suggest that social forces, technological and otherwise, have increasingly eroded our social interconnectedness and even produced psychological fragmentation. Finally, by considering the psychology of privacy, subjectivity, and intimacy, I look at the historical and developmental processes of internalization by which we construct the "virtual interior" of mind. Understanding this link between human meaning and technological culture, in the form and pattern of our virtual interiors, may help us to see opportunities as well as dangers for the growth of our humanity, our ethics, and our spirituality.     

Social Psychology and Media: Critical Considerations

In this paper, we argue that media saturate everyday living, and that people engage with and are engaged by media in diverse and complex ways. We suggest a need for an informed social psychology of media that conceptualises media as social practice, and attends to media practices as they occur. We propose that much media psychology research is limited because it: (i) focuses too strongly on documenting causal, and usually negative, media effects; (ii) continues to apply unsuitable research methodologies and theories to investigating media and ignores advances in media research and theory arising outside the discipline; and (iii) largely ignores the social contexts in which media engagements occur. These arguments are illustrated by studies that take a more social and critical approach to media research and that show possibilities for overcoming these limitations and developing insights into psychological concerns enmeshed in media practices.     

Glass Panels and Peepholes: Nonhuman Animals and the Right to Privacy

In this paper, I defend the claim that many sentient nonhuman animals have a right to privacy. I begin by outlining the view that the human right to privacy protects our interest in shaping different kinds of relationships with one another by giving us control over how we present ourselves to others. I then draw on empirical research to show that nonhuman animals also have this interest, which grounds a right to privacy against us. I further argue that we can violate this right even when other animals are unaware that we are watching them.     

How Might the Genetics Profession Better Utilize Social Media

Social media is a common method of communication in people’s personal lives and professional settings. Gallagher et al. (2016) recommended, “it is time for genetic counselors to embrace social media as a means of communicating with patients or other healthcare professionals.” Full members of the National Society of Genetic Counselors (NSGC) in the USA and Canada and genetics patients in Cleveland, OH, were surveyed to determine interest in using social media for patient-provider interactions. Both cohorts indicated that patient privacy and confidentiality would be a concern; however, survey results indicated patients would be interested in using social media to receive general information about genetic counseling and to learn about genetics services. Genetic counselors indicated privacy issues were not concerning if social media were to be used in this capacity. The majority of genetic counselor participants (88.7%) indicated they would welcome national guidelines for patient-provider social media use. Data from this study demonstrated that sharing what to expect at a genetic counseling appointment, defining genetic counseling, and announcing community outreach events are possible ways genetic counselors could utilize social media to communicate with and educate patients.     

中国特色心理学问题的思考

摘 要 中国特色社会心理学应当对在中国社会转型的独特过程中所产生的有别于欧美的社会问题进行回应,对从改革发展过程中所产生的种种具体社会问题进行解决,以此建立中国特色心理学研究。应当从中国社会转型过程中的现实、具体问题出发,提出具有现实关怀、解决社会发展中具体困难的学术问题;应当具有更深层的人文关怀、精神关怀,从心理学的角度回应中国社会转型与社会变迁形成的当代中国人精神层面的巨大变化所产生的社会问题。中国特色心理学研究应当在借鉴西方心理学研究方法的基础上,根据问题的特征选择适合的研究方法。研究中国特色心理学对中国心理学发展与中国社会发展均有巨大的积极意义。     

Grolar bears,social class,and policy relevance: Extraordinary agendas for the emerging 21st century

This Agenda article first considers whether social psychology is in the best or worst of times and suggests that we are instead in extraordinary times, given exciting agendas and potential policy relevance, if we are careful. The article illustrates with two current research agendas—the hybrid vigor of multiple categories and the psychology of social class—that could inform policy. The essay then reflects on how we know when our work is indeed ready for the public arena. Regarding hybrids: world immigration, social media, and global businesses are increasing. How will this complicate people's stereotypes of each other? One agenda could build on the existing social and behavioral science of people as social hybrids, emerging with a framework to synthesize existing work and guide future research that better reflects our changing world. Policy implications already emerge from our current knowledge of hybrids. Regarding the social psychology of social class: We do not know enough yet to give advice, except to suggest questioning some common stereotypes, for example, about the economic behavior of lower‐income people. Before the budding social psychology of class can be ready for policy export, the research results need replication, validation, and generality. Overall, principles of exportable policy insights include peer‐reviewed standards, honest brokering, nonpartisan advice, and respectful, trustworthy communication. Social psychology can take advantage of its extraordinary times to be innovative and useful.     

From Intentions to Neurons: Social and Neural Consequences of Disbelieving in Free Will

The problem of free will is among the most fascinating and disputed questions throughout the history of philosophy and psychology. Traditionally limited to philosophical and theological debate, in the last decades it has become a matter of scientific investigation. The theoretical and methodological advances in neuroscience allowed very complex psychological functions related to free will (conscious intentions, decision-making, and agency) to be investigated. In parallel, neuroscience is gaining momentum in the media, and various scientific findings are claimed to provide evidence that free will is nothing more than an illusion. Why do neuroscientific findings have such a strong impact on our notion of free will? Does it really matter what neuroscience tells us about free will? Here we critically examine studies in experimental philosophy, social psychology and cognitive neuroscience that attempt to provide an empirical answer to these questions. This overview of the literature demonstrates that inducing disbelief in free will has an impact on folk psychology, social behavior and intentional action.     

Sociocultural Groundings of Battered Women’s Entrapment in Abusive Marital Relationship in Ghana

While social psychological theorizations have contributed to our understanding of why battered women continue to remain in abusive intimate relationships, its apparent exclusive focus on individual victims’ psychological orientation leaves little conceptual space for discovering the subtle ways by which social and cultural norms shape the stay/leave decisions of victims of spousal violence. Drawing upon discursive psychology, this study explores the sociocultural groundings of stay/leave decisions of battered women in Ghana. Semi-structured focus groups and personal interviews were conducted with 32 participants: 16 victims and 16 perpetrators from rural and urban Ghana. Discursive accounts of participants suggest that post-divorce social stigma, remarriage alternatives, and post-divorce child care, as well as privacy framing of marital abuse function in concert to influence battered women’s entrapment in violent marital relationships. The article argues that, rather than individual psychological orientation, the decision to stay in or leave abusive marital relationships in Ghana is socioculturally and structurally grounded. To understand the highly complex nature of spousal violence, one must always go beyond the person and his or her psychological orientations, and seek the origin of battered women’s entrapment also in the external conditions of life, and in the sociocultural and structural forms of human existence.     

Constructivism, the so-called semantic learning theories, and situated cognition versus the psychological learning theories

In this paper, the perspective of situated cognition, which gave rise both to the pragmatic theories and the so-called semantic theories of learning and has probably become the most representative standpoint of constructivism, is examined. We consider the claim of situated cognition to provide alternative explanations of the learning phenomenon to those of psychology and, especially, to those of the symbolic perspective, currently predominant in cognitive psychology. The level of analysis of situated cognition (i.e., global interactive systems) is considered an inappropriate approach to the problem of learning. From our analysis, it is concluded that the pragmatic theories and the so-called semantic theories of learning which originated in situated cognition can hardly be considered alternatives to the psychological learning theories, and they are unlikely to add anything of interest to the learning theory or to contribute to the improvement of our knowledge about the learning phenomenon.     

Toward a Social Psychology of Aging

The articles in this special issue highlight how social psychology can further the understanding of aging. One goal of this special issue is to generate more interest in aging as an area of study for social psychologists. A second goal is to challenge readers to think about how their research interconnects with issues in aging. A third goal is to demonstrate how social psychological processes have direct applications to real-world issues that face people as they age. This introduction to the special issue provides additional examples of how social psychology can contribute to a better understanding of aging.     

Conflicting perspectives on shamans and shamanism: points and counterpoints

Shamans' communities grant them privileged status to attend to those groups' psychological and spiritual needs. Shamans claim to modify their attentional states and engage in activities that enable them to access information not ordinarily attainable by members of the social group that has granted them shamanic status. Western perspectives on shamanism have changed and clashed over the centuries; this address presents points and counterpoints regarding what might be termed the demonic model, the charlatan model, the schizophrenia model, the soul flight model, the degenerative and crude technology model, and the deconstructionist model. Western interpretations of shamanism often reveal more about the observer than they do about the observed; in addressing this challenge, the study of shamanism could make contributions to cognitive neuroscience, social psychology, psychological therapy, and ecological psychology.     

The Right to Privacy,Control Over Self-Presentation,and Subsequent Harm

Andrei Marmor has recently offered a narrow interpretation of the right to privacy as a right to having a reasonable amount of control over one's self-presentation. He claims that the interest people have in preventing others from abusing their personal information to do harm is not directly protected by the right to privacy. This article rejects that claim and defends a view according to which concerns about abuse play a central role in fleshing out the appropriate scope of a general right to privacy.     

Evolutionary psychology: the emperor's new paradigm

For some evolutionary psychology is merely a field of inquiry, but for others it is a robust paradigm involving specific theories about the nature and evolution of the human mind. Proponents of this paradigm claim to have made several important discoveries regarding the evolved architecture of the mind. Highly publicized discoveries include a cheater-detection module, a psychological sex difference in jealousy, and motivational mechanisms underlying parental love and its lapses, which purportedly result in child maltreatment. In this article, I argue that the empirical evidence for these "discoveries" is inconclusive, at best. I suggest that, as the reigning paradigm in evolutionary psychology has produced questionable results, the evolutionary study of human psychology is still in need of a guiding paradigm.     

Social Psychology,War and Peace: Towards a Critical Discursive Peace Psychology

In this paper, I make two related arguments: that peace psychology and social psychological peace research should give greater attention to discourse, and that critical discursive approaches in social psychology should explore matters of international military conflict, an area which has hitherto been somewhat neglected in this tradition of work. These arguments are developed in relation to debates concerning the nature and status of psychological ‘science’, and the neglect of language in social and peace psychology. To illustrate the possibilities of a critical discursive approach, research on the discursive function of ‘peace’ is discussed. In conclusion, it is suggested that a critical discursive perspective enables analysts to interrogate a range of assumptions underpinning militaristic ideologies.     

Photography and Social Media Use in Community‐Based Participatory Research with Youth: Ethical Considerations

Community‐based participatory researchers increasingly incorporate photography and social media into their work. Despite its relative infancy, social media has created a powerful network that allows individuals to convey messages quickly to a widespread audience. In addition to its potential benefits, the use of social media in research also carries risk, given the fast pace of exchanges, sharing of personal images and ideas in high accessibility, low privacy contexts and continually shifting options and upgrades. This article contributes to the literature examining ethical considerations for photography and social media use in community‐based participatory research. We describe three key ethical dilemmas that we encountered during our participatory photography project with Latina/o youth: (a) use and content of images and risk; (b) incentives and coercion; and (c) social media activity and confidentiality. We provide our responses to these challenges, contextualized in theory and practice, and share lessons learned. We raise the question of how to contend with cultural shifts in boundaries and privacy. We propose that evaluating participant vulnerability versus potential empowerment may be more fitting than the standard approach of assessing risks and benefits. Finally, we recommend upholding the principles of participatory research by co‐producing ethical practices with one's participants.     

DOES THE SUPERVENIENCE ARGUMENT GENERALIZE?

We evaluate the scope of Jaegwon Kim's “supervenience argument” for reduction. Does its conclusion apply only to psychology, or does it generalize to all the special sciences? The claim that the supervenience argument generalizes to all the special sciences if it goes through for psychology is often raised as an objection to the supervenience argument. We argue that this objection is ambiguous. We distinguish three readings of it and suggest that some of them make it a plausible claim, whereas other readings make it implausible. We suggest that this ambiguity is the result of picturing the world as being hierarchically organized in levels, with the domain of physics at the bottom and the domains of the social sciences at the top. The plausibility of the objection depends on how we think of this picture. This popular picture, we suggest, involves three different dimensions along which reduction may occur.     

中国社会心理服务体系的建设构想

社会心理服务体系更准确的名称应是公共心理服务体系,其主要内容包括心理健康服务、社会心态培育、共同体认同建构这三大模块,其主要功能分别为预防和治疗心理疾病、提升全民族的心理健康水平,培育自尊自信、理性平和、积极向上的社会心态,以及塑造中华民族的统一文化认同和人类命运共同体认同。今后应进一步明确社会心理服务的基本公共服务的定位,明确社会心理服务体系建设的责任主体,发展中国特色的健康心理学、社会心理学和文化心理学学科,培养社会心理服务亟需的科研与实务人才,创新社会心理服务的供给方式,联合政府、高校、社区和第三方部门等多元力量,建设能够符合中国国情的,专业化、多类型、多层次、可持续的社会心理服务体系。     

Whatever happened to Kony2012? Understanding a global Internet phenomenon as an emergent social identity

Kony2012 was a viral Internet video that attracted unprecedented online interest in promoting a campaign to arrest the leader of an African militant group. The current research considers the social psychological bases of social media‐based collective action. In three cross‐sectional surveys (N = 304) collected before, on, and after the key action date of 20 April 2012, we consider the nature (opinion based or global) and function (emergent or transforming) of social identity in modern forms of social action. Multigroup structural equation modelling showed that Kony2012 action was best captured by an emergent opinion‐based social identity. Moreover, the same factors that predicted Kony2012 action generally also predicted engagement in new repertoires of protest (involving the use of social media) and an observable traditional socio‐political action (signing a letter to a government minister). The results suggest that there is no sharp dividing line between traditional and new forms of collective action and that both may be understood as valid expressions of collective selfhood. Copyright © 2015 John Wiley & Sons, Ltd.     

基于社交媒体数据的心理指标识别建模:机器学习的方法

心理指标识别建模是基于海量数据结合计算机机器学习算法识别心理特征的一种新兴方式。由于传统纸笔测量方式所存在的诸多限制,本文对基于社交媒体数据的心理建模方法及应用于心理测量的可行性进行综述,介绍了特征及提取方法、常用机器学习算法以及应用场景,并对心理指标识别建模的优势和不足进行了总结与展望。该测量方法基于社交媒体数据,相比自我报告法具有时效性高、可回溯测量、生态效度好等独特优势。然而,基于社交媒体的心理指标识别建模方法也在学习成本、硬件成本等方面存在局限性。未来研究人员需要进一步探索社会媒体信息与用户心理变量间的关联机制,并将心理指标识别模型同传统心理学研究方法结合进行更多的探索和应用。心理指标识别建模结合心理测量基本原理和计算机领域机器学习的技术,将为心理学研究打开一扇新的大门。     

Propos sur la responsabilité scientifique du psychologue : essai d’épistémologie appliquée

As far as psychologists’ practice rests on scientific knowledge, scientific responsibility follows. To make it explicit, it is useful to detail what is meant by scientific knowledge in psychology, which consists in applying epistemology to psychology. A ternary approach to the use of knowledge is applied to identification of mental disorders, clinical evaluation of change, demonstration of an effect, and construction of objectivity in psychology. Such an analysis suggests that psychologists should be prepared to claim psychological indetermination of the singular persons of interest, in the light of current scientific knowledge.