共查询到20条相似文献,搜索用时 31 毫秒
1.
James D. Marshall 《Studies in Philosophy and Education》2007,26(1):67-75
First I would like to thank Clarence Joldersma for his review of our Poststructuralism, Philosophy, Pedagogy (Marshall, 2004-PPP). In particular, I would thank him for his opening sentence: “[t]his book is a response to a lack.” It
is the notion of a lack, noted again later in his review, which I wish to take up mainly in this response. Rather than defending
or elaborating our particular contributions to PPP—the latter would be a great indignity to my colleagues as I would not write
over them—I will take the opportunity to develop the theme of a lack, as I believe that Joldersma has raised a very important issue. But first I will respond briefly to some of Joldersma’s general
and opening statements about the book, and my philosophical position in particular.
相似文献
James D. MarshallEmail: |
2.
Ishtiyaque Haji 《Sophia》2009,48(1):1-14
In this paper, I expose a conundrum regarding divine creation as Leibniz conceives of such creation. What energizes the conundrum
is that the concept of omnibenevolence—“consequential omnibenevolence”—that the Leibnizian argument for the view that the
actual world is the best of all possible worlds presupposes, appears to sanction the conclusion that God has no practical
reasons to create the actual world.
相似文献
Ishtiyaque HajiEmail: |
3.
Chris R. Schlauch 《Pastoral Psychology》2007,56(2):199-221
Diverse religious communities and traditions share certain common notions among the ways of life they seek to cultivate, notions
that contemporary psychoanalysis can illumine. This essay offers three contributions: (a) substantive—characterizing features
of a way: being-there-with-and-for; (b) methodological—outlining genres of relating psychology and religion; (c) philosophical—discussing
relations between epistemology and ontology (that is, between maps and territory).
Chris R. Schlauch is Associate Professor of Counseling Psychology and Religion, and Psychology of Religion at Boston University. 相似文献
Chris R. SchlauchEmail: |
Chris R. Schlauch is Associate Professor of Counseling Psychology and Religion, and Psychology of Religion at Boston University. 相似文献
4.
Fred J. Kauffeld 《Argumentation》2009,23(2):239-257
The pragmatics underlying Paul Grice’s analysis of utterance-meaning provide a powerful framework for investigating the commitments
arguers undertake. Unfortunately, the complexity of Grice’s analysis has frustrated appropriate reliance on this important
facet of his work. By explicating Cicero’s use of apostrophe in his famous “First Catilinarian” this essay attempts to show
that a full complex of reflexive gricean speaker intentions in essentially to seriously saying and meaning something.
相似文献
Fred J. KauffeldEmail: |
5.
Mythological language is sometimes understood as a way of representing, by concrete imagery, more abstract notions. In this
paper, we will pose some metaphysical questions about the possibility of such a representation. These questions will serve
to motivate a brief tour of Mishkāt al-Anwār (Niche of Lights)—Abu Hamid al-Ghazali’s commentary on the famous ayat al-nur (“verse of light”) of the Qur’an—wherein is discussed, among
other things, how symbolic imagery is possible, and “the respect in which the spirits of the meanings are specified within
the frames of the similitudes.”
相似文献
Edward Omar MoadEmail: |
6.
In the Shadow Side of Hope: Charisma and Mutuality in the Pastoral Care of Men with Tendencies Toward Affective Disturbance 总被引:1,自引:1,他引:0
Douglas B. Olds 《Pastoral Psychology》2008,56(6):593-608
This paper explores dialectical relationships between affective mental disturbance and religious development in men. It then
proposes a form of pastoral engagement—the mutual encounter—with men so afflicted. In care giving, the pastor may draw on
his or her own charismatic endowment to solicit the recognition of the same within the care seeker, all the while respecting
a man’s attenuating psychosocial need for communicative boundaries and privacy. Both pastor and care seeker may engage the
care process as a mutual, continuing, and dialogic quest for authentic Christian relationship, charisma, and selfhood where each serves as “guide”
and “messenger.”
相似文献
Douglas B. OldsEmail: |
7.
David Morris 《Human Studies》2008,31(4):399-421
This article studies the phenomenology of chronic illness in light of phenomenology’s insights into ecstatic temporality and
freedom. It shows how a chronic illness can, in lived experience, manifest itself as a disturbance of our usual relation to
ecstatic temporality and thence as a disturbance of freedom. This suggests that ecstatic temporality is related to another
sort of time—“provisional time”—that is in turn rooted in the body. The article draws on Merleau-Ponty’s Phenomenology of Perception and Heidegger’s Being and Time, shedding light on the latter’s concept of ecstatic temporality. It also discusses implications for self-management of chronic
illness, especially in children.
相似文献
David MorrisEmail: |
8.
Phillip Montague 《Philosophia》2009,37(1):125-131
This paper is a rejoinder to Thaddeus Metz’s article “Censure Theory Still Best Accounts for Punishment of the Guilty: Reply
to Montague.” In his article, Metz attempts to answer objections to censure theory that I had raised previously. I argue in
my rejoinder that Metz’s defense of censure theory remains seriously problematic despite what he says in his reply.
相似文献
Phillip MontagueEmail: |
9.
R. Lanier Anderson 《Philosophical Studies》2008,137(1):91-108
Martin offers an intriguing account of nineteenth century challenges to the traditional theory of judgment as a synthesis
of subject and predicate (the synthesis theory)—criticisms motivated largely by the problem posed by existential judgments,
which need not have two terms at all. Such judgments led to a theory of “thetic” judgments, whose essential feature is to
“posit” something, rather than to combine terms (as in synthetic judgment). I argue, however, that Kant’s official definition
of judgment already implicitly recognizes the importance of positing, and that its (otherwise confusing) abstract generality
actually affords Kant’s own logic an adequate way to accommodate existential judgments within the traditional synthesis theory.
Preservation of a synthetic account of judgment is also found to be independently important for Kant’s larger aims in the
theory of cognition.
相似文献
R. Lanier AndersonEmail: |
10.
Kant’s theory of arithmetic is not only a central element in his theoretical philosophy but also an important contribution
to the philosophy of arithmetic as such. However, modern mathematics, especially non-Euclidean geometry, has placed much pressure
on Kant’s theory of mathematics. But objections against his theory of geometry do not necessarily correspond to arguments
against his theory of arithmetic and algebra. The goal of this article is to show that at least some important details in
Kant’s theory of arithmetic can be picked up, improved by reconstruction and defended under a contemporary perspective: the
theory of numbers as products of rule following construction presupposing successive synthesis in time and the theory of arithmetic
equations, sentences or “formulas”—as Kant says—as synthetic a priori. In order to do so, two calculi in terms of modern mathematics
are introduced which formalise Kant’s theory of addition as a form of synthetic operation.
相似文献
Peter MittelstaedtEmail: |
11.
Rolf Loeber Dustin A. Pardini Alison Hipwell Magda Stouthamer-Loeber Kate Keenan Mark A. Sembower 《Journal of abnormal child psychology》2009,37(6):777-791
Relatively little is known about the factor structure of disruptive behavior among preadolescent girls. The present study
reports on exploratory and confirmatory factor analyses of disruptive girl behavior over four successive data waves as rated
by parents and teachers in a large, representative community sample of girls (N = 2,451). Five factors were identified from parent ratings (oppositional behavior/conduct problems, inattention, hyperactivity/impulsivity,
relational aggression, and callous-unemotional behaviors), and four factors were identified derived from teacher ratings (oppositional
behavior/conduct problems/callous-unemotional behaviors, inattention, hyperactivityimpulsivity, and relational aggression).
There was a high degree of consistency of items loading on equivalent factors across parent and teacher ratings. Year-to-year
stability of factors between ages five and 12 was high for parent ratings (ICC = 0.70 to 0.88), and slightly lower for teacher
ratings (ICC = 0.56 to 0.83). These findings are discussed in terms of possible adjustment to the criteria for children's
disruptive behavior disorders found in the Diagnostic and Statistical Manual for Mental Disorders.
相似文献
Rolf Loeber (Corresponding author)Email: |
Dustin A. PardiniEmail: |
Alison HipwellEmail: |
Magda Stouthamer-LoeberEmail: |
Kate KeenanEmail: |
Mark A. SembowerEmail: |
12.
Patrick Tomlin 《Res Publica》2008,14(2):101-116
A common anti-egalitarian argument is that equality is motivated by envy, or the desire to placate envy. In order to avoid
this charge, John Rawls explicitly banishes envy from his original position. This article argues that this is an inconsistent
and untenable position for Rawls, as he treats envy as if it were a fact of human psychology and believes that principles
of justice should be based on such facts. Therefore envy should be known about in the original position. The consequences
for Rawlsian theory—both substantive and methodological—are discussed.
相似文献
Patrick TomlinEmail: |
13.
14.
Timo Kajamies 《Philosophia》2009,37(3):525-534
In his topical article, Andrew Cling claims that the best extant formulation of the so-called epistemic regress problem rests
on five assumptions that are too strong. Cling offers an improved version that rests on a different set of three core epistemic
assumptions, each of which he argues for. Despite of owing a great deal to Cling’s ideas, I argue that the epistemic regress
problem surfaces from more fundamental assumptions than those offered by Cling. There are ultimately two core assumptions—in
fact two contradictory strands within the concept of epistemic support—which jointly create a powerful challenge for our pursuit
of paramount epistemic values.
相似文献
Timo KajamiesEmail: |
15.
John McDowell has defended a position called minimal empiricism, that aims to avoid the oscillation between traditional empiricism’s
commitment to a set of contents working as external justifiers for our system of beliefs and a coherentist position where
our thought receives no constraint from the world. We share McDowell’s dissatisfaction with both options, but find his minimal
empiricism committed to the idea of a tribunal of experience where isolated contents are infused into our network of inferences.
This commitment is prone to sceptical attacks and waters down McDowell’s holism. We propose to retain McDowell’s partial re-enchantment
of nature—without appealing to McDowell’s Kantian conception of experience—, and argue that it is sufficient to avoid the
oscillation and to make sense of the objectivity of thought.
相似文献
Manuel Pinedo-Garcia (Corresponding author)Email: |
16.
Dan Arnold 《Argumentation》2008,22(1):135-147
This paper examines some Indian philosophical arguments that are understandable as transcendental arguments—i.e., arguments
whose conclusions cannot be denied without self-contradiction, insofar as the truth of the claim in question is a condition
of the possibility even of any such denial. This raises the question of what kind of self-contradiction is involved—e.g.,
pragmatic self-contradiction, or the kind that goes with logical necessity. It is suggested that these arguments involve something like practical reason—indeed, that they just are arguments against the primacy of “theoretical reason.” This characterization illuminates a characteristically
Indic appeal to ordinary language.
相似文献
Dan ArnoldEmail: |
17.
Valsiner J 《Integrative psychological & behavioral science》2008,42(1):1-5
This Special Issue of IPBS brings the old metaphor of William James—consciousness as a “stream of thought”—to a contemporary
critical inspection. It is demonstrated—based on materials of language (Panksepp 2008; Shanahan 2008), perception (Engelmann
2008) and dialogical self (Bertau 2008) that the classic river metaphor is an inadequate depiction of the multi-level psychological
processes that are regulated by the affective systems of the brain and hierarchically integrated through dialogical and semiotic
mechanisms.
Jaan Valsiner is Editor-in-Chief of IPBS, and the founding editor of Culture & Psychology (Sage/London). He is the author of ten monographs and numerous edited books, focusing on the epistemology of knowledge in the social sciences. He also edits Transaction Publishers’ new book series History and Theory of Psychology. 相似文献
Jaan ValsinerEmail: |
Jaan Valsiner is Editor-in-Chief of IPBS, and the founding editor of Culture & Psychology (Sage/London). He is the author of ten monographs and numerous edited books, focusing on the epistemology of knowledge in the social sciences. He also edits Transaction Publishers’ new book series History and Theory of Psychology. 相似文献
18.
Lyon P 《Cognitive processing》2006,7(1):11-29
After half a century of cognitive revolution we remain far from agreement about what cognition is and what cognition does.
It was once thought that these questions could wait until the data were in. Today there is a mountain of data, but no way
of making sense of it. The time for tackling the fundamental issues has arrived. The biogenic approach to cognition is introduced
not as a solution but as a means of approaching the issues. The traditional, and still predominant, methodological stance
in cognitive inquiry is what I call the anthropogenic approach: assume human cognition as the paradigm and work ‘down’ to
a more general explanatory concept. The biogenic approach, on the other hand, starts with the facts of biology as the basis
for theorizing and works ‘up’ to the human case by asking psychological questions as if they were biological questions. Biogenic
explanations of cognition are currently clustered around two main frameworks for understanding biology: self-organizing complex
systems and autopoiesis. The paper describes the frameworks and infers from them ten empirical principles—the biogenic ‘family
traits’—that constitute constraints on biogenic theorizing. Because the anthropogenic approach to cognition is not constrained
empirically to the same degree, I argue that the biogenic approach is superior for approaching a general theory of cognition
as a natural phenomenon.
相似文献
Pamela LyonEmail: |
19.
In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this
special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology,
connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
相似文献
Bernd BuldtEmail: |
Benedikt L?we (Corresponding author)Email: |
Thomas MüllerEmail: |
20.
Rudolph L 《Integrative psychological & behavioral science》2008,42(2):144-152
I suggest a modification—and mathematization—of Freeman’s thesis on the relations among “perception”, “the finite brain”,
and “the world”, based on my recent proposal that the theory of finite topological spaces is both an adequate and a natural
mathematical foundation for human psychology.
Lee Rudolph is Professor of Mathematics at Clark University and an affiliate of the Kitchen Seminar and SEC Forum there. Most of his mathematical research (since his 1974 Ph.D. from M.I.T.) has been in low-dimensional geometric topology, which he has recently begun to apply to both mathematical psychology and robotics. He currently a co-principal investigator of Practical Parametrization and Efficient Motion Planning of Linkage Systems (NSF Award IIS-0713335). His third collection of poetry, A Woman and a Man, Ice-Fishing, was published by Texas Review Press in 2005. 相似文献
Lee RudolphEmail: URL: http://aleph0.clarku.edu/~lrudolph |
Lee Rudolph is Professor of Mathematics at Clark University and an affiliate of the Kitchen Seminar and SEC Forum there. Most of his mathematical research (since his 1974 Ph.D. from M.I.T.) has been in low-dimensional geometric topology, which he has recently begun to apply to both mathematical psychology and robotics. He currently a co-principal investigator of Practical Parametrization and Efficient Motion Planning of Linkage Systems (NSF Award IIS-0713335). His third collection of poetry, A Woman and a Man, Ice-Fishing, was published by Texas Review Press in 2005. 相似文献