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1.
AbstractIntellectual humility is usually regarded as a virtue. In this paper, we conceptualized intellectual humility along two dimensions: (1) placing an adequate level of confidence in one’s own beliefs; (2) being willing to consider other people’s beliefs. We tested whether children (ages 4 to 11 years) and adults perceived intellectual humility as positive and how these perceptions changed across development. To do so, we asked participants to evaluate an intellectually humble person as compared to an intellectually arrogant person, who readily dismissed other people’s beliefs, or to an intellectually diffident person, who was unsure of a well-supported belief. Young children did not favor the intellectually humble person over the others, but older children and adults liked this person better and tended to consider her nicer than the arrogant one and smarter than the diffident one. These findings suggest that the virtuousness of intellectual humility in others is recognized from mid-childhood on. 相似文献
2.
Michelle Horhota Andrew Mienaltowski Fredda Blanchard-Fields 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(3):339-361
ABSTRACT Previous research suggests that young adults can shift between rational and experiential modes of thinking when forming social judgments. The present study examines whether older adults demonstrate this flexibility in thinking. Young and older adults completed an If-only task adapted from Epstein, Lipson, and Huh's (1992, Journal of Personality and Social Psychology, 62, 328) examination of individuals' ability to adopt rational or experiential modes of thought while making a judgment about characters who experience a negative event that could have been avoided. Consistent with our expectations for their judgments of the characters, young adults shifted between experiential and rational modes of thought when instructed to do so. Conversely, regardless of the mode of thought being used or the order with which they adopted the different modes of thought (i.e., shifting from experiential to rational in Study 1 and from rational to experiential in Study 2), older adults consistently offered judgments and justifications that reflected a preference for experiential-based thought. 相似文献
3.
Horhota M Mienaltowski A Blanchard-Fields F 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2012,19(3):339-361
Previous research suggests that young adults can shift between rational and experiential modes of thinking when forming social judgments. The present study examines whether older adults demonstrate this flexibility in thinking. Young and older adults completed an If-only task adapted from Epstein, Lipson, and Huh's (1992 , Journal of Personality and Social Psychology, 62, 328) examination of individuals' ability to adopt rational or experiential modes of thought while making a judgment about characters who experience a negative event that could have been avoided. Consistent with our expectations for their judgments of the characters, young adults shifted between experiential and rational modes of thought when instructed to do so. Conversely, regardless of the mode of thought being used or the order with which they adopted the different modes of thought (i.e., shifting from experiential to rational in Study 1 and from rational to experiential in Study 2), older adults consistently offered judgments and justifications that reflected a preference for experiential-based thought. 相似文献
4.
Chris Barker 《欧洲心理治疗、咨询与健康杂志》2013,15(3):475-477
Joseph Oliver, Peter Huxley, Keith Bridges and Hadi Mohamad (1996) Quality of Life and Mental Health Services, London: Routledge, $16.99 (pb) 相似文献
5.
A. L. Herman 《亚洲哲学》1991,1(1):5-13
In discussing the meaning of life in the Bhagavad Gitā two obvious questions arise: first, what is the meaning of ‘the meaning of life'?, and second, how does that meaning apply to the Bhagavad Gitā? In Part I of this brief paper I will attempt to answer the first question by focusing on one of the common meanings of that phrase; in Part II, I will apply that very common meaning to the Bhagavad Gitā; and in the third and final part, I will point to a puzzle, the paradox of the jivanmukta, that would seem to follow from the discussion in the first two parts of this paper.
My own feeling is that the concept of ‘the meaning of life’ is a Western invention [1]. This being so, perhaps it would be wise to probe for that concept and its meaning among Western authors. We turn first, then, to one ancient writer, Aristotle of Stagira, and conclude Part I with a modern writer also concerned with the meaning of life, Albert Camus. 相似文献
6.
The buffering function of parental and partner bonding in the relationship between negative life events and depressive symptoms at old age was examined. A community sample of 194 people aged 65 years and older was interviewed. In particular, the control dimension of both parental and partner bonding seems to be of importance in relation to elderly depression: More psychological control is related to higher depression scores, and low partner control seems to work as a protective mechanism when negative life events are faced. Developing prevention and intervention programs aimed at optimizing bonding relationships throughout life seems advisable. 相似文献
7.
Though there is a deep literature on factors that predict college attendance and on the effects of college attendance on students’
development, there has been little research on what education actually means to students themselves. This study was conducted
to examine whether materialism, intrinsic aspirations, and the search for meaning in life predicted a set of ten meanings
that students are known to associate with their education. Multiple regression analyses indicated that students who were high
on materialism viewed their education as an opportunity to gain independence, a chance to establish relationships, and a source
of stress. Individuals high on intrinsic aspirations were more likely to see education as a time for career preparation, gaining
independence, exploring future life directions, learning, engaging in personal growth, establishing social relationships,
and learning skills to make a difference in the world, but they were less likely to view education as an escape from future
responsibilities. As expected, the findings also revealed that individuals who sought meaning in life viewed education as
a way to gain independence, explore life directions, engage in personal growth, establish relationships, learn skills that
will help change the world, and escape future responsibilities. 相似文献
8.
Susana de Deus Tavares Monteiro Alexandra Marques Pinto 《European Journal of Work and Organizational Psychology》2017,26(3):468-480
Although journalists are increasingly being viewed by scientific research as an at-risk occupational group, there is still little knowledge on their strategies for dealing with occupational stressors, in both daily work settings and in critical scenarios, and on the support provided by the media organizations. Taking the occupational stress model as a framework, 25 Portuguese journalists, experienced in reporting critical events, were interviewed on their perceptions of the coping and savouring strategies they use, as well as of their organizations’ support in daily work and critical events. Differences among these variables, according to deployment frequency to critical events were statistically analysed. The data content analysis showed that emotion-focused coping strategies were the most frequently mentioned for both settings, whereas savouring strategies were only referred to for critical events. Perceptions of coping strategies were four times more frequent than those of savouring, and the need for organizational support was especially stressed. Significant differences were identified in all variables according to the number of deployments to critical events. These findings may contribute to a reflection on the role of media organizations in promoting journalists’ occupational health in both settings. The article closes by suggesting directions for future studies. 相似文献
9.
Regan A. R. Gurung Michaella Brickner Mary Leet Elizabeth Punke 《The Journal of social psychology》2018,158(5):553-557
Does dressing in line with societal clothing rules make a woman appear more professional and competent? We used a within-subjects design and tested if participants rated women dressed in compliance with school and workplace clothing rules more positively than women not dressed in compliance with rules. Participants (N = 89) at a mid-sized mid-western university rated 10 pictures of women captured from the internet on 11 attributes. Participants rated the five women dressed following clothing rules higher on a composite measure of positive attributes (intelligent, competent, powerful, organized, efficient, and professional), F(1, 86) = 68.92, p < .001 ηp2 = .45. Participant’s ratings did not correlate with their own self-reported levels of sexism. Participants’ gender was not a significant correlate. Our findings indicate that how students perceive women significantly relates to dressing in code. Participants rated women in less revealing and less tight clothing more positively. 相似文献
10.
Marta Justyna Nowak Heather Buchanan Koula Asimakopoulou 《Psychology, health & medicine》2018,23(6):752-761
Effective communication between patients and health professionals is a key component of patient-centred care. Although there is a large body of literature focusing on doctor-patient communication, there has been limited research related to dentist-patient communication, especially presented from the dentists’ perspective. The aim of our study was to explore UK dentists’ perceptions of communication in their consultations, and the factors they perceive may influence this. We conducted semi-structured interviews with eight dentists in UK dental NHS practices. Thematic analysis revealed three themes (‘Treating the whole person’, ‘Barriers to patient-centred communication’ and ‘Mutuality of communication’), which reflected the dentists’ perceptions of their own communication during consultations, the patients’ interaction skills, attitudes (and characteristics that may affect them), and external factors, such as time constraints, that can influence dentist-patients’ encounters. These in-depth accounts are valuable, in that we see what dentists perceive is important, obstructive and facilitative. They report using a patient-centred approach in their everyday dental practice; however this is often difficult due to factors such as time constraints. Although they emphasized that the patient has an active role to play in the communication process, it may be the case that they also need to play their part in facilitating this. 相似文献
11.
Michel Born Daniela Marzana Sara Alfieri Claire Gavray 《The Journal of psychology》2015,149(7):711-736
In this article we propose looking into some factors for Civic Participation and the intention to continue to participate among local (Study I) and immigrant (Study II) young people living in Belgium and Germany. In Study I, 1,079 young people (Mage = 19.23, 44.9% males) completed a self-report questionnaire asking about their Civic Participation. Multiple linear regressions reveal (a) evidence of a pool of variables significantly linked to Civic Participation: Institutional Trust, Collective-Efficacy, Parents’ and Peers’ Support, Political Interest, Motivations and (b) that Civic Participation, along with the mediation of the Participation's Efficacy, explains the Intention to Continue to Participate. An explanatory model was constructed on participation and the Intention to Continue to Participate on behalf of the native youth. This model is invariant between the two countries. In Study II, 276 young Turkish immigrants (Mage = 20.80, 49.3% males) recruited in Belgium and Germany filled out the same questionnaire as in Study I. The same analysis was conducted as for Study I, and they provided the same results as the native group, highlighting the invariance of the model between natives and immigrants. Applicative repercussions are discussed. 相似文献
12.
Three experiments test for semantically mediated priming of a word's phonology (e.g., sofa, an associate of couch, primes naming performance to touch). In the first two experiments, words that were body-rime-inconsistent (compare touch to couch) were used as naming targets. In the third experiment, words that were body-rime-consistent were also used (i.e., sofa primed pouch). Low-frequency inconsistent words yield a high rate of pronunciation errors when they were primed by indirectly related words, such as sofa, in both a standard naming task and a speeded naming task. High-frequency inconsistent words yielded slower naming times when they were primed by indirectly related words in a speeded naming task, but consistent words showed no significant effects of the primes. The results suggest that the relationship between semantics and phonology plays an important, early role in word perception. 相似文献
13.
John Green 《欧洲心理治疗、咨询与健康杂志》2013,15(1):150-152
Ann Scott (1996) Real Events Revisited: Fantasy, Memory and Psychoanalysis, London: Virago, $12.99 Caroline Malone, Linda Farthing and Lorraine Marce (eds) (1996) The Memory Bird: Survivors of Sexual Abuse, London: Virago, $8.99 相似文献
14.
This two-part article (the first part published here and the second part will be published in the March 2011 Issue of the AJP), deals with the relation between a certain type of idiomatic expression, which we call somatic idioms, and what we recognize as the primary levels of mental organization. The article raises the following questions: What do we actually know about the primary levels of mental organization? What is the language's way to connect with the primary levels of mental organization? The first part of the article addresses the issue of how to describe and conceptualize the individual's earliest experiences, and how they continue to exist throughout one's adult life. The second part of the article focuses on the accessibility of the primary levels to language. Whereas most of the theories identify the primary levels as being outside of the linguistic realm, we suggest that some idiomatic expressions are the language's way to get in touch or connect with the primary levels. Therefore, the goals of the present article are to (1) characterize the primary levels of mental organization differently from the ways in which other psychoanalytic schools have done up until now; (2) reveal how language manages to find a way to connect with these primary levels, which are not outside of the linguistic realm, as has been previously suggested; and (3) exemplify the frequency and wide range of mental states—not only those which are pathological or extreme—in which the primary levels can be identified. 相似文献
15.
16.
ObjectivesMental health research in elite sport focuses predominantly on mental illness prevalence rates and help-seeking behaviours. Diving has been identified as a sport that generates particular challenges for maintaining mental health, yet has received scant attention from researchers. Therefore, purpose this paper explores what mental health and mental health related behaviours mean for a group of young, elite athletes as conditioned by their peculiar social context as elite athletes.MethodSemi-structured interviews were conducted with purposely sampled eight elite divers aged between 14 and 24 years with between 5 and 16 years of diving experience who have competed in international level diving competitions including Olympic, Common Wealth and World Cup competitions. Interviews were recorded, transcribed verbatim, and analyzed using inductive thematic analysis.ResultsAnalysis identified mental health literacy, experiences of mental health, risk factors, and opportunities for support as themes. Mental health generated negative connotations for participants attributable to knowledge development occurring through personal and vicarious experience of mental illness. Limited knowledge of symptoms of mental illnesses was evident. Participants identified a range of risk-factors inherent in their sport performance and culture revealing a performative and gendered dimension to mental health.ConclusionsOur results indicate the need to recognize the performative nature of mental health for elite divers and therefore social and cultural influences alongside biophysical. Greater efforts need to be made to help improve the overall mental health literacy of elite divers so they may be able to seek the support and treatment they need. 相似文献
17.
Jarrod M. Haar Marcello Russo Albert Suñe Ariane Ollier-Malaterre 《Journal of Vocational Behavior》2014,85(3):361-373
This study investigates the effects of work–life balance (WLB) on several individual outcomes across cultures. Using a sample of 1416 employees from seven distinct populations – Malaysian, Chinese, New Zealand Maori, New Zealand European, Spanish, French, and Italian – SEM analysis showed that WLB was positively related to job and life satisfaction and negatively related to anxiety and depression across the seven cultures. Individualism/collectivism and gender egalitarianism moderated these relationships. High levels of WLB were more positively associated with job and life satisfaction for individuals in individualistic cultures, compared with individuals in collectivistic cultures. High levels of WLB were more positively associated with job and life satisfaction and more negatively associated with anxiety for individuals in gender egalitarian cultures. Overall, we find strong support for WLB being beneficial for employees from various cultures and for culture as a moderator of these relationships. 相似文献
18.
In psychology, there is a growing recognition of how racialized groups are often dehumanized and pathologized, and how racist and colonial legacies still inform our research and practices today. In order to dismantle racism within academic institutions we must decolonize and indigenize psychological science. One promising strategy is the use of storytelling methodology wherein participants from racialized groups share their lived experiences. However, the process of how storytelling contributes to decolonization is rarely explained, and decolonization is rarely defined. The present paper systematically reviewed studies that examined racialized individuals’ lived experience using storytelling methodology in order to synthesize conceptualizations of decolonization and of how storytelling contributes to decolonizing psychological research. Findings suggest storytelling meaningfully contributes to decolonial praxis in psychology. Researchers must work consciously and collaboratively, center research around liberating racialized communities, and explicitly define how their study decolonizes in order to be accountable to their community of study and to the colonial history of the lands on which they're situated. 相似文献
19.
Lyn A. Vinnick Ph.D. Marilyn T. Erickson Ph.D. 《Journal of child and family studies》1994,3(3):263-282
We investigated relationships among stressful lifetime life events, social skill, and behavior problems in children. Participants were 159 third graders, 138 sixth graders, and their mothers. Mothers reported on their children's life events, social skill, and behavior problems. Children self-reported on their social skill and behavior problems. Increased numbers of stressful life events significantly predicted increased behavior problems in third and sixth graders. Increased social skill significantly predicted decreased behavior problems in third and sixth graders. Social skill served a stress-protective role for third but not sixth graders; third graders with increased life events and better social skill had fewer behavior problems than their less socially skilled peers. Practical and theoretical implications are discussed, and suggestions for future resilience research are presented. 相似文献
20.
Joana Salifu Yendork Lily Kpobi Elizabeth A. Sarfo 《Mental health, religion & culture》2016,19(9):984-999
In Ghana, many individuals employ traditional and faith healing for treating illnesses. Although attitudes and knowledge of laypeople on mental illness have been explored, little is known about Christians’ knowledge and how the church influences such knowledge. The present study explored knowledge on definition, types and symptoms of mental illness, church teachings on mental illness and the influence of such teachings on the mental well-being of 86 congregants of six Charismatic churches in Ghana. Through in-depth interviews, focus group discussions and observations, we found that knowledge surrounded psychotic disorders with a few citing other DSM/ICD categories. Regarding church teachings, some churches provided education and spiritual healing, and others emphasised non-existence of, and immunity from, mental illness. Findings showed the “double-edged” role of religion in enhancing and hindering congregants’ mental well-being. The paper concludes with an argument for psycho-education on mental illness and collaboration between churches and mental health practitioners. 相似文献