Psychology between science and common sense: William James and the problems of psychological language in the Principles

The suspicion that language can become an obstacle to human knowledge is not new in the Western intellectual tradition. Following the empiricist legacy, many authors have suggested the perils and pitfalls of common sense language for science. Applied to psychology, this leads to the issue of the reliability of psychological language for scientific psychology. William James, in his Principles of Psychology, was one of the first psychologists to address this problem explicitly. The goal of this paper is to situate his position and contrast it with contemporary debates over the status of folk psychology. The results indicate that James conceived of common sense psychology in a very complex manner, and pointed to a kind of illusion that remains ignored in the current literature, with negative consequences for psychology. I conclude by suggesting the relevance of James for contemporary debates in theoretical and philosophical psychology.     

On the Significance of William James to a Contemporary Doctrine of Evolutionary Psychology

Academic popularizers of the new field of evolutionary psychology make notable appeals to William James to bolster their doctrine. In particular, they cite James’ remark that humans have all the “impulses” animals do and many more besides to shore up their claim that people’s “instincts” account for their flexibility. This essay argues that these scholars misinterpret James on the instincts. Consciousness (which they find inscrutable) explains cognitive flexibility for James. The evolutionary psychologists’ appeal to James is, therefore, unwarranted and, given the conditions relevant to the public and professional audiences they address, also ineffective as a rhetorical tool for enlisting new recruits.

威廉·詹姆斯与具身认知心理学

威廉·詹姆斯是美国心理学的创始人,被世人称为"美国心理学之父"。他创造了一整套的心理学理论,包括在具身认知兴起的过程中,他也发挥了重要的、不可替代的作用。而具身认知主要指在人们的认知过程中身体发挥着重要的关键作用,亦即认知是人们通过身体的具体体验及其活动方式而产生的。文章主要通过具身认知的兴起来了解在詹姆斯的一整套心理学理论中所包含的具身认知思想以及探究詹姆斯在其中发挥的重大作用。     

Learning from the existence of models: On psychic machines,tortoises, and computer simulations

Using four examples of models and computer simulations from the history of psychology, I discuss some of the methodological aspects involved in their construction and use, and I illustrate how the existence of a model can demonstrate the viability of a hypothesis that had previously been deemed impossible on a priori grounds. This shows a new way in which scientists can learn from models that extends the analysis of Morgan (1999), who has identified the construction and manipulation of models as those phases in which learning from models takes place.     

William James, Mind-Cure, and the Religion of Healthy-Mindedness

At the turn of the twentieth century, the mind-cure movement emphasized the healing power of positive emotions and beliefs. William James defended mind-cure during the Massachusetts legislature's debates on licensing physicians in 1894 and 1898. In The Varieties of Religious Experience (1902) he used the movement's therapeutic claims to illustrate the typically American, practical turn of the religion of healthy-mindedness. Varieties sympathetically surveys mind-cure literature, but also criticizes healthy-minded religion for its limited range and refusal to confront tragedy and radical evil. Many of today's mind/body therapies continue the mind-cure tradition and retain the limitations that James noted.     

Harry Harlow: From the Other Side of the Desk

On the basis of her personal reminiscences the author provides a picture of Harry Harlow’s personality. Harlow emerges as an unassuming and witty person. Dr. Frank C.P. van der Horst (fhorst@fsw.leidenuniv.nl) of Leiden University stands as the person to address correspondence to.

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The Monkey as a Psychological Subject

Many species in long-term captivity have tried to kill time by playing friendly games with their warders. In the end, only rhesus monkeys (Macaca mulatta) could tolerate the tedious hide-and-seek games that their human jailers prefer to play. In this article, written many years before the Stockholm syndrome was first described, the author relates how it was eventually discovered which species is most willing to contribute to the development of a genuinely scientific human psychology. Harry F. Harlow died in 1981 and Dr. Frank C.P. van der Horst (fhorst@fsw.leidenuniv.nl) of Leiden University stands as the person to addess correspondence to.

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The science and meaning of the self

Scientists and practitioners alike invest in theorizing the self in psychology, but prioritize differently theoretical and practical objectives. Theorizing the self differs also when mapped onto the 'science versus art' debate, viewed historically and with reference to the philosophy of science. Jung's model of the psyche is compared and contrasted with social cognitive models of self-concept. Finally, some implications of social constructionism are considered.     

Towards a literary account of mental health from James' Principles of Psychology

The field of mental health tends to treat its literary metaphors as literal realities with the concomitant loss of vague “feelings of tendency” in “unusual experiences”. I develop this argument through the prism of William James’ (1890) “The Principles of Psychology”. In the first part of the paper, I reflect upon the relevance of James' “The Psychologist's Fallacy” to a literary account of mental health. In the second part of the paper, I develop the argument that “connotations” and “feelings of tendency” are central to resolving some of the more difficult challenges of this fallacy. I proceed to do this in James' spirit of generating imaginative metaphors to understand experience. Curiously, however, mental health presents a strange paradox in William James’ (1890) Principles of Psychology. He constructs an elaborate conception of the “empirical self” and “stream of thought” but chooses not to use these to understand unusual experiences – largely relying instead on the concept of a “secondary self.” In this article, I attempt to make more use of James' central division between the “stream of thought” and the “empirical self” to understand unusual experiences. I suggest that they can be usefully understood using the loose metaphor of a “binary star” where the “secondary self” can be seen as an “accretion disk” around one of the stars. Understood as literary rather the literal, this metaphor is quite different to more unitary models of self-breakdown in mental health, particularly in its separation of “self” from “the stream of thought” and I suggest it has the potential to start a re-imagination of the academic discourse around mental health.     

The Architectural Expression of Primitive Christianity: William Beveridge and the Temple of Solomon

Abstract

On the restoration of the monarchy in 1660, a resurgent religious identity in church and state was informed by identifying the English nation with the biblical Israel, and the worship and buildings of the Church of England with those of the Temple in Jerusalem. The dedication of the Church of St Peter, Cornhill (rebuilt after the Great Fire of 1666 and designed by Christopher Wren) in 1681 by the Revd William Beveridge was an expression of the Church of England's confidence in its identity with the ‘primitive Church,’ and as the Church of a chosen and favoured people.     

The Vulnerable and Transcendent God: The Postliberal Theology of William Placher

Abstract :  Between the extremes of fundamentalism and secularism, the postliberal Presbyterian theologian William Placher offers a dynamic middle way. This "Theology Update" summarizes Placher's work. Warning us against prematurely domesticating God's transcendence, Placher presents a picture of a God who is radically transcendent, and therefore recklessly immanent in creation. God is vulnerable in Christ, who saves us through solidarity, reconciliation and redemption.     

The educational theorists, the teachers, and their history of education

The following contribution expands the current discussion on the status and function of the history of education at the methodological, or epistemological, level by introducing the perspective of a history of educational knowledge. This opens up a theoretical option for educational historiography that avoids the identification of history of education with history of a discipline, or the institutionalized knowledge of education and teaching. As a consequence, some history of education topoi – as the history of a discipline – can be called into question and practiced historically rather than educationally or morally.     

Health and behavior: The coming together of science and practice in psychology and medicine after a century of benign neglect

For thousands of years, physicians had available only a few drugs with which to minister to patients and the practice of psychology was an integral and therapeutically powerful component in the practice of medicine. Thus, good bedside medicine consisting of empathy, compassion, and a nurturant attitude toward the ill individual was a major component of the physician's armamentarium until relatively recently. However, the explosion in scientific knowledge in biology, physiology, chemistry, and microbiology which began a century ago and has continued through the twentieth century helped produce several generations of physician specialists and subspecialists with little knowledge of the powerful role psychological factors play in health and illness. As a result, practitioners of medicine and practitioners of psychology have had little or no contact during most of this century. However, as advances in microbiology, public health, and nutrition have eradicated many of the infectious diseases, infirmities associated with one's lifestyle have replaced the latter as the major causes of death today. One offshoot of this shift is that after a century of benign neglect, physicians and psychologists have rediscovered a common ground in the arena labeled health and behavior. Some factors responsible for these recent developments are highlighted.This article was an invited address delivered to a group of Japanese health psychologists as part of a Health Sciences Seminar in Tokyo on July 24, 1993. Concurrent with its publication here in English, it is being published in the Japanese language in the March 1994 issue of the journal,Japanese Health Psychology.     

Chances and frequencies in probabilistic reasoning: rejoinder to Hoffrage,Gigerenzer, Krauss,and Martignon

Do individuals unfamiliar with probability and statistics need a specific type of data in order to draw correct inferences about uncertain events? Girotto and Gonzalez (Cognition 78 (2001) 247) showed that naive individuals solve frequency as well as probability problems, when they reason extensionally, in particular when probabilities are represented by numbers of chances. Hoffrage, Gigerenzer, Krauss, and Martignon (Cognition 84 (2002) 343) argued that numbers of chances are natural frequencies disguised as probabilities, though lacking the properties of true probabilities. They concluded that we failed to demonstrate that naive individuals can deal with true probabilities as opposed to natural frequencies. In this paper, we demonstrate that numbers of chances do represent probabilities, and that naive individuals do not confuse numbers of chances with frequencies. We conclude that there is no evidence for the claim that natural frequencies have a special cognitive status, and the evolutionary argument that the human mind is unable to deal with probabilities.     

The growth of developmental thought: Implications for a new evolutionary psychology

Evolution has come to be increasingly discussed in terms of changes in developmental processes rather than simply in terms of changes in gene frequencies. This shift is based in large part on the recognition that since all phenotypic traits arise during ontogeny as products of individual development, a primary basis for evolutionary change must be variations in the patterns and processes of development. Further, the products of development are epigenetic, not just genetic, and this is the case even when considering the evolutionary process. These insights have led investigators to reconsider the established notion of genes as the primary cause of development, opening the door to research programs focused on identifying how genetic and non-genetic factors coact to guide and constrain the process of development and its outcomes. I explore this growth of developmental thought and its implications for the achievement of a unified theory of heredity, development, and evolution and consider its implications for the realization of a new, developmentally based evolutionary psychology.     

Proliferation of Western Methodological Thought in Psychology in Japan: Ways of Objectification

When the field of psychology was first introduced into Japan, it was based on the proliferation of Western thought, particularly experimentation and Darwinian evolutionary theory. The current Japanese word for psychology, shinrigaku, was coined by scholar Amane Nishi in the early 1870s. It originally meant “mental philosophy,” not psychology. Nishi also translated “subject” and “object” into Japanese. Before that, objectivity was not a concept in Japan. And although psychological experimentation must have prompted the subject/object division, experiments did not take root in Japanese psychology until Yujiro Motora, considered the founder of Japanese psychology, established the first psychological laboratory in 1903 at the University of Tokyo. In regards to Darwinian evolutionary theory, it is likely that scholars (e.g., biologists, sociologists, politicians) more readily accepted the theory when introduced into Japanese society in the 1870s because Japanese embrace a view that maintains diffuse boundaries between humans and animals. Finally, the roles of Japanese scholars who studied abroad during of the inception of psychology in Japan are discussed.

Philosophy of science in Hungary

The report gives a survey of the Hungarian philosophy of science after 1973. The report throws some light on the history of Hungarian philosophy in the context of the political circumstances of the late sixties and seventies. It starts with the not so well-known history of persecution of philosophers in 1973. Then it treats the emergence of the philosophy of science focussing on the most significant representatives of this branch of philosophy, which was up to that time almost unknown in Hungary. Due to the fact that the important results in Hungarian philosophy of science run parallel with the reception and translation of the significant products of Western philosophy, such as Wittgenstein's, Popper's, Kuhn's, or Polanyi's works, the report gives relatively significant room to treat these achievements. The last part of the report presents a survey of the younger generation of the philosophers of science, concentrating on the most important insights.It is the sad duty of the editor to inform readers that Dr. Gabriella Ujlaki died shortly after finishing this Report.     

Loneliness in Infancy: Harry Harlow, John Bowlby and Issues of Separation

In this contribution, the authors give an overview of the different studies on the effect of separation and deprivation that drew the attention of many in the 1940s and 1950s. Both Harlow and Bowlby were exposed to and influenced by these different studies on the so called ‘hospitalization’ effect. The work of Bakwin, Goldfarb, Spitz, and others is discussed and attention is drawn to films that were used to support new ideas on the effects of maternal deprivation.