Sexual experience and recall of sexual vs. nonsexual information

The effects of both sex guilt and sexual experience on the ability to remember sexual and nonsexual information were examined Male and female subjects were asked to read and then recall facts from vignettes that concerned sexual and nonsexual dilemmas As expected, the sexually inexperienced subjects made more mistakes than did the experienced subjects when recalling sexual information There were no differences between the groups in recall of nonsexual information, and there were no differences associated with the sex guilt variable In addition, one subgroup of the sample was singled out as being particularly interesting from an applied perspective Previous research has identified high-guilt, high-experience women as being an at-risk group for unwanted pregnancy In fact, these women did have difficulty in remembering the sexual information Moreover, there was a clear bias in their recall pattern toward remembering information in favor of being sexually active Results are presented in terms of the relationship between sexual experience and sexual schemata, and between sex guilt and emotionality     

Impact of Terrorism, Insurgency, and Other Human-caused Catastrophes on Pivotal National Leaders’ Vision Statements

Vision statements articulated by seven pivotal national leaders before and after a catastrophe were examined for changes in moral reasoning stage, moral reasoning orientation, explanatory style, and rumination. Established two-stage structured content analysis methods were used and a perspective of shared leadership. Five leaders showed no significant change in moral reasoning stage but two showed a statistically significant reduction following overt attack on their homeland. After a catastrophe, six showed significant change in moral reasoning orientation, four showed less positive or negative explanatory style, and all seven showed high rumination. From an organizational systems perspective, an impact of human-caused catastrophe was adjustment of these four variables in pivotal national leaders’ vision statements as if they are systems levers.     

Instructional Orientation,Self-attention,and Responses to Erotica Among Persons High in Sex Guilt

In previous research, persons high in sex guilt reported being less aroused by erotica than persons low in sex guilt, when self-attention was enhanced. That finding is interpretable in either of two ways: (a) self-focus led to suppression of the arousal response among those subjects, or (b) self-focus led to denial of experienced arousal among those subjects. The present study tested the denial interpretation, based on the following assumption. If the context does not lead arousal to be labeled as sexual in nature, any arousal experienced should not be threatening to persons high in sex guilt, and denial should not occur. Subjects high in sex guilt were exposed to sexually arousing visual Stimuli under one of two instructional orientations. They were led to assess either (a) the sexual arousal, or (b) the undifferentiated arousal, which they experienced in response to the stimuli. As expected, self-attention led to reports of less intense arousal only when the arousal had been labeled as sexual in nature.     

A study of the comparative structure of guilt and shame in a Chinese society.

On the basis of previous theoretical and empirical analyses of the comparative structures of guilt and shame, the authors hypothesized that antecedent condition (personal inadequacy vs. moral norm violation), audience presence, and personal responsibility attribution would distinguish shame from guilt. Although the subject population was Hong Kong Chinese, evidence from previous studies suggests that the comparative structures of guilt and shame are quite similar across cultures. The subjects were asked to recall either a guilt or a shame incident, and their responses were then coded into the predictor variables. The results of the study indicated that guilt was most likely to emerge when individuals had violated a moral norm and held themselves responsible for their conduct. In contrast, shame emerged more frequently when subjects felt personally inadequate than when they had violated moral norms. Moreover, when a guilt incident was reported, and audience was rarely mentioned, whereas subjects who reported a shame incident would generally feel personally responsible and often mentioned being looked at or evaluated. However, neither personal responsibility nor the presence of an audience seemed to be essential for a person to experience shame.     

Response to Requests for Abortion: The Influence of Guilt and Knowledge1

Participants who varied in their levels of sex guilt and sexual knowledge indicated the extent of their approval for abortion in response to 10 case histories of abortion applicants. The case histories were varied in terms of the circumstances under which conception had occurred. Sex guilt was significantly related to abortion decisions while sexual knowledge registered little effect. Low sex guilt students were more favorable toward abortion requests than were high sex guilt students, but both groups were more favorable toward abortion when conception was the result of failure of a contraceptive method than when it was due to the applicant's inconsistent use of the method. In addition, high sex guilt students' abortion decisions were significantly influenced by the relationship of the applicant to her coital partner. When the relationship was “steady,” they approved the request, whereas abortion was denied to the applicant who conceived with a casual partner. The results were discussed within the context of the debate over the morality of abortion and the problem of unwanted adolescent pregnancy. It was suggested that sex guilt may play a larger role in these issues than has been previously recognized, and that presenting the “facts” (sexual knowledge) may have little impact in abortion related decisions.     

大学生亲社会倾向、亲社会推理以及它们的相关模式

采用《亲社会倾向测量》和《亲社会推理客观测量》研究了17至20岁大学生的六类亲社会倾向和亲社会推理的状况。发现大学生将利他的亲社会倾向列为六类倾向中的首位,接下来依次是紧急的、情绪性的、依从的、匿名的和公开的亲社会倾向;在亲社会推理五种类型中大学生选择比率最高的是内化价值定向的推理,接下来依次是刻板定向、需要定向和享乐主义定向的推理,所占比率最低的是赞扬定向的推理;六类亲社会倾向与亲社会推理之间具有特定的棚关模式．利他的和匿名的亲社会倾向与内化价值定向和刻板定向的推理正相关、与享乐主义定向及赞扬定向的推理负相关,公开的亲社会倾向与赞扬定向的推理正相关、与需要定向的推理负相关。跨文化比较证实,中美大学生的上述三个方面表现出一定的差异。     

Unspecific postevent information,attribution of responsibility,and eyewitness performance

A large number of experiments have demonstrated that misleading postevent information may result in distortions of eyewitness performance. However, most studies have employed a quite specific piece of misinformation (the colour of a car, a type of a road sign) rather than more general postevent information. In the present experiment subjects viewed a film depicting a traffic accident and were subsequently informed that the car driver had or had not committed hit-and-run behaviour and that the motorcyclist had or had not been drinking. An additional control group received no information. In a subsequent interrogation subjects were asked to rate the amount of cause, responsibility and guilt attributable to the car driver and motorcyclist. Results showed that responsibility and guilt and the statements on the accident-related behaviour were influenced by the postevent information. In general, subjects who had received negative information about one of the persons involved attributed higher amounts of responsibility and guilt to them and provided more negative statements concerning their behaviour. However, details that were not closely related to the accident were not significantly influenced by postevent information. The results are discussed in terms of schematic memory reports.     

Sex differences in expected guilt reactions to hypothetical behaviors of sexual, hostile, and moral substance.

Differences between male and female guilt reactions to hypothetical guilt-inducing situations of a sexual, hostile, and moral nature were investigated. Two independent samples of Ss (56 men, 56 women; and 34 men, 62 women) reported the intensity of their anticipated guilt reactions to 60 hypothetical behavior situations presented in sentence-completion format through the use of scaled response alternatives. Across both samples there were specific behaviors, in which stable sex differences were evidenced, i.e., females' reactions were more intense for those behaviors reflecting sexual transgressions. However, males and females were highly similar in their reactions to hostile and moral guilt-provoking situations. Implications of these results for research on trait-guilt were discussed.     

Story Remembering Among Children

Abstract

The hypothesis that belief in the paranormal is related to reasoning errors was tested. College students were administered the Belief in the Paranormal Scale (Jones, Russell, &; Nickel, 1977) and a syllogistic reasoning test. A slight but statistically significant correlation was observed between BPS scores and the number of errors made on the reasoning test. This relationship was larger but not significantly so for reasoning items with paranormal content than for symbolic content. An a priori comparison indicated that the relationship between BPS scores and reasoning errors was significantly greater for problems that required subjects to determine the validity of hypotheses given statements of evidence than for problems that required subjects to determine the validity of deduced empirical predictions given hypotheses. Thus, belief in the paranormal among college students was very moderately correlated with reasoning ability and was observed most clearly when the reasoning problems contained paranormal content and when they required subjects to determine the validity of hypotheses given evidential statements.     

The Impact of Religious Commitment on Women’s Sexual Self-Esteem

Religious commitment is associated with decreased sexual activity, poor sexual satisfaction, and sexual guilt, particularly among women. The purpose of this paper was to investigate how religious commitment is related to sexual self-esteem among women. Participants included 196 female undergraduate students, 87 % of whom identified as Christian. Participants completed the Sexual Self-Esteem Inventory for Women (SSEI-W), Religious Commitment Inventory-10, Revised Religious Fundamentalism Scale, Brief Sexual Attitudes Scale, and a measure of their perception of God’s view of sex. Results suggested that women with high religious commitment held more conservative sexual attitudes. Significant relationships between religious commitment and two subscales (moral judgment and attractiveness) of the SSEI-W revealed that women with high religious commitment were less likely to perceive sex as congruent with their moral values and simultaneously reported significantly greater confidence in their sexual attractiveness. A significant relationship between religious commitment and overall sexual self-esteem was found for women whose religion of origin was Catholicism, such that those with higher religious commitment reported lower sexual self-esteem. A hierarchical regression analysis revealed that high religious commitment and perception that God viewed sex negatively independently predicted lower sexual self-esteem, as related to moral judgment. Implications of the findings are provided.     

Moral growth among athletes and nonathletes: a comparative analysis

Sport may be described as a unique moral context encouraging adaptations in participants' moral reasoning. The relation between sport participation and maturity of moral reasoning regarding general social problems and sport-specific dilemmas was investigated in two related studies. Study 1 involved 100 high school and college basketball players and nonathletes, with an equal distribution of females and males. Moral protocols were administered and scored according to Haan's (1978, 1983) interactional model of moral development. Multivariate analyses of variance revealed no moral reasoning differences between high school basketball players and nonathletes, but high school females' moral reasoning was more mature than was males'. Within the college sample, nonathletes' moral reasoning was significantly more mature than was athletes'. Also, females' moral reasoning about sport was more mature than that of their male counterparts, though no sex differences were found in general life moral reasoning. In Study 2, 20 swimmers were added to the college sample. Basketball players employed less mature moral reasoning about sport than both swimmers and nonathletes (who did not differ from each other). Results were discussed in terms of sport-specific experiences.     

Healthy and unhealthy forms of religiousness manifested by psychotherapy clients: An empirical investigation

This study investigated whether 49 Mormon psychotherapy clients and 51 Mormon nonclients differed on a number of religious and psychological variables. The data were analyzed using analysis of covariance, controlling for social desirability, education level, and occupation status. Clients scored higher than nonclients on shame and lower on existential well-being. There were no significant differences between clients and nonclients on religious orientation, religious wellbeing, moral reasoning, and guilt. Females scored much higher on guilt, and female clients scored much higher on shame; there were no other gender differences. Subjects showed a preference for Stage 4 moral reasoning, and 92% were intrinsically motivated in their religious worship. The psychotherapy clients' religious beliefs and motivations appeared healthy and functional and could be an asset during therapy. The clients manifested some psychological issues which could predispose them to unhealthy reactions to some of the doctrines and influences of their religion. The gender differences observed were also discussed.     

Pornography's Impact on Sexual Satisfaction1

Male and female students and nonstudents were exposed to videotapes featuring common, nonviolent pornography or innocuous content. Exposure was in hourly sessions in six consecutive weeks. In the seventh week, subjects participated in an ostensibly unrelated study on societal institutions and personal gratifications. On an especially constructed questionnaire, subjects rated their personal happiness regarding various domains of experience; additionally, they indicated the relative importance of gratifying experiences. Exposure to pornography was without influence on the self-assessment of happiness and satisfaction outside the sexual realm (e.g., satisfaction deriving from professional accomplishments). In contrast, it strongly impacted self-assessment of sexual experience. After consumption of pornography, subjects reported less satisfaction with their intimate partners—specifically, with these partners' affection, physical appearance, sexual curiosity, and sexual performance proper. In addition, subjects assigned increased importance to sex without emotional involvement. These effects were uniform across gender and populations.     

Arousal transfer: The influence of fear arousal on subsequent sexual arousal for subjects with high and low sex guilt

Male subjects (N = 128) with high or low sex guilt either were or were not threatened with shock (fear arousal manipulation) and then viewed either an erotic or a neutral film (sex arousal manipulation). Then all subjects viewed and rated slides of attractive women and slides of landscapes (neutral control slides). If fear arousal was specifically transferred to sexual arousal as is often predicted rather than simply causing a general increase in arousal, then it would be expected that subjects who had been exposed to the threat would show high arousal in response to the slides of women and low arousal to the slides of landscapes, whereas subjects who had not been threatened would show low arousal to both the slides of women and landscapes. Physiological (pulse rate, skin resistance), self-report, and word association measures consistently indicated that (a) both of the arousal manipulations were effective, (b) the slides of women were arousing, (c) sex guilt influenced responses as would be expected from previous research, but (d) did not indicate support for arousal transference. These findings (a) provide information concerning the influence of guilt on drives, (b) raise questions about the transfer of arousal that was noted in less controlled investigations, and (c) highlight the need for additional controls in research of this type.     

Social anxiety, sexual behavior, and contraceptive use

Two hundred and sixty college students completed a questionnaire that provided information regarding their sexual experience, knowledge, and attitudes; their self-evaluations on dimensions related to sexuality; and their level of heterosocial anxiety (anxiety experienced in social interactions with members of the other sex). Compared with subjects low in heterosocial anxiety, highly anxious respondents were less sexually experienced, engaged in sexual activity less frequently, had fewer sexual partners, were less likely to have engaged in oral sex, expressed a higher degree of apprehension about sex, and had a somewhat higher incidence of sexual dysfunctions. In addition, low socially anxious women tended to use the pill, whereas highly anxious women preferred the condom. High and low heterosocially anxious respondents also differed on self-ratings related to their sexuality but did not differ in their attitudes or knowledge regarding sex. The results are discussed in terms of the cognitive, behavioral, and affective concomitants of social anxiety.     

Sex guilt,sexual arousal,and urinary acid phosphatase output

This study investigated the relationship between the personality variable sex guilt and a proposed physiological measure of sexual arousal (urinary acid phosphatase level). Urinary acid phosphatase levels of 43 male college students were assessed both basally and after exposure to 19 sexually themed slides. As predicted, sex guilt was inversely related to both basal acid phosphatase level and changes in acid phosphatase level upon exposure to the erotic stimuli. In addition, sex guilt scores were correlated with subjects' self-reported reactions to the erotic stimuli. The relationships obtained provided further construct validity evidence for the sex-guilt measure. Finally, the relationship between sexual arousal and urinary acid phosphatase level was explored. The data provided only partial validation for the proposed relationship between sexual arousal and urinary acid phosphatase output.     

Integrating moral and achievement variables to predict doping likelihood in football: A cross-cultural investigation

ObjectivesIn our study, we had two objectives. Our first objective was to test a social-cognitive model of doping in sport. In this model, we examined moral variables (i.e., moral disengagement, moral identity, anticipated guilt) and performance motivational climate as predictors of doping likelihood and whether performance motivational climate moderates the relationship between moral disengagement and doping likelihood. The second objective was to determine whether this model is invariant across sex and country.DesignWe used a cross-sectional design.MethodParticipants were 1495 (729 females) elite football players (mean age 20.4 ± 4.4) recruited from 97 teams in the UK, Denmark and Greece. They completed questionnaires measuring the aforementioned variables.ResultsMoral disengagement positively predicted doping likelihood both directly and indirectly via anticipated guilt. The direct relationship was significant only when performance climate was perceived as average or high. Moral identity negatively predicted doping likelihood via both moral disengagement and anticipated guilt; and performance climate positively predicted doping likelihood. The model was largely invariant across sex and country.ConclusionsOur findings suggest that young elite football players in the UK, Denmark and Greece are less likely to use banned substances to enhance their performance, if they consider being moral an important part of who they are, and if they perceive a low performance climate in their team. Moral identity is likely to trigger feelings of guilt associated with the use of banned substances and to mobilize moral disengagement mechanisms. Our findings highlight the importance of moral variables in deterring the use of banned substances in sport.     

Guilt and Child Soldiers

The use of child soldiers in armed conflict is an increasing global concern. Although philosophers have examined whether child soldiers can be considered combatants in war, much less attention has been paid to their moral responsibility. While it is tempting to think of them as having diminished or limited responsibility, child soldiers often report feeling guilt for the wrongs they commit. Here I argue that their feelings of guilt are both intelligible and morally appropriate. The feelings of guilt that child soldiers experience are not self-censure; rather their guilt arises from their attempts to come to terms with what they see as their own morally ambiguous motives. Their guilt is appropriate because it reaffirms their commitment to morality and facilitates their self-forgiveness.     

Scandalous: Christian identification,sex guilt,and the mediated demonization of the participants in the AshleyMadison scandal

In 2015, AshleyMadison.com (AshleyMadison) was hacked, leading to the release of site members’ personal information. The exposed members faced public scrutiny, judgment, and other negative outcomes. In this study, we examined predictors of the demonization of the AshleyMadison participants (i.e., AshleyMadison members, owners, hackers) to help explain victim derogation. We attempted to discern the role religiosity and sexual guilt played in the demonization of the AshleyMadison hacking participants. We predicted sexual guilt would mediate between religiosity and demonization of the AshleyMadison hacking participants. Our findings indicate that religiosity alone does not predict demonization. Instead, sex guilt was a necessary part of the equation and mediated between participants’ religiosity and the amount they demonized the different groups.