From the ground up: cultural considerations in research into children’s spirituality and theology

Cultural diversity is a hallmark of human life and communities across the globe. Yet research into children’s spirituality and theology does not often intentionally consider culture. In this article, the author addresses this gap by drawing from original qualitative research into how children generate theological meaning in different cultural contexts in order to propose three suggestions for research into children’s spirituality and theology. By beginning with the lives of the children who participated in this study, the author argues that such research must explore not just the content of children’s theologies, but also the processes by which they generate theology, that one needs to consider children’s theologies as phenomena created and held both individually and collectively, and that culture must be attended to at every stage of the research process.     

Metropolitan migration in the past: Labour markets, commerce, and cultural interaction in Europe, 1600–1914

This article challenges the “imaginary ethnography” of European urban population as monocultural and non-migrating. Pre-1800 European migrations are discussed first, next changing patterns in the 19th century are summarized. In the third section immigration to industrializing cities at the height of nationalism is exemplified by Czech migration to Vienna, Polish migration to the cities of the Ruhr District, and the multicultural and immigrant character of Budapest and of Paris. Immigrant insertion, conflict, migrants, and economic niches, as well as the reaction of host societies and community formation are discussed. In conclusion, older theories of disorganization are contrasted with recent concepts of acculturation and transcultural lives.     

Timing variations in music performance: musical communication, perceptual compensation, and/or motor control?

A perceptual performance paradigm was designed to disentangle the timing variations in music performance that are due to perceptual compensation, motor control, and musical communication. First, pianists perceptually adjusted the interonset intervals of three excerpts so that they sounded regular. These adjustments deviated systematically from regularity, highlighting two sources of perceptual biases in time perception: rhythmic grouping and a psychoacoustic intensity effect. Then the participants performed the excerpts on the piano in the same regular way. The intensity effect disappeared, and some variations due to motor constraints were observed in relation to rhythmic groups. Finally, the participants performed the excerpts musically. Variations due to musical communication involved additional group-final lengthening that reflected the hierarchical grouping structure of the excerpts. These results underline the nuclear role of grouping in musical time perception and production.     

Memorization and “feature selection” in the acquisition of natural concepts in pigeons

Pigeons were trained on a successive discrimination task using complex visual stimuli. In Experiment 1, each photographic slide that contained a person had a corresponding “matched background” slide, one that showed the same scene with the person removed. Birds trained on a human positive discrimination acquired the matched pairs problem, but birds trained on a human negative discrimination performed poorly. This suggests a feature-positive effect for complex stimulus categories. Memorization control groups that were trained on a human-irrelevant discrimination also performed poorly with matched slides. However, subsequent experiments demonstrated that these effects depended on the use of matched pairs of slides. The human-as-feature effect was not obtained when human positive and human negative groups were subsequently trained with non-matched slides (Experiment 2), and memorization control groups acquired a human-irrelevant discrimination when trained with nonmatched slides (Experiment 3). Additional tests conducted in Experiments 2 and 3 found that performance was not disrupted when either the reinforced or nonreinforced slides were replaced. This effect was obtained when the category was relevant to the discrimination (Experiment 2) and when the category was irrelevant to the discrimination (Experiment 3). Finally, Experiment 4 demonstrated that memorization of a set of slides is possible when slides are sufficiently dissimilar, (i.e., nonmatched) but performance is not as good when the category exemplars are irrelevant to the discrimination.     

Suicide and public policy: A critique of the “New consensus”

Several writers have recently developed proposals calling for a public policy that would allow a number of individuals to commit suicide if they so choose. Suicide, it is argued, is a fundamental matter of personal liberty and as such only very minimal restrictions should be placed on it. In this essay I offer a critique of these views and the public policies they entail. The result is a defense of the general outlines of current professional and legal policies which permit intervention, even coercive intervention, with suicidal persons in almost every case.     

Cultural continuity and cultural hegemony: Italian Catholics in New Jersey and New York, 1880–1940

In this essay I trace the theological continuity evident in Italian Catholic traditions. This line of continuity has its immediate historical origins in the religious forms of Italian rural folk. Those practices were then taken to New Jersey and New York in the closing decades of the 19th century, where they remained in evidence until well into the 20th century. The emotional configuration of the peasant in a traditional society remained as the emotional configuration of the Italian-American worker. The way in which peasants contextualized their theological lives in rural Italy was similar to the way they did so in America, for in the latter, as in the former, class subordination remained a central reality of daily life. Despite that subordination, peasants and workers achieved an air of dignity through the construction of Catholic practices which served to undermine further attempts to implement ideological domination.     

“Violence” in medicine: necessary and unnecessary,intentional and unintentional

We are more used to thinking of medicine in relation to the ways that it alleviates the effects of violence. Yet an important thread in the academic literature acknowledges that medicine can also be responsible for perpetuating violence, albeit unintentionally, against the very individuals it intends to help. In this essay, I discuss definitions of violence, emphasizing the importance of understanding the term not only as a physical perpetration but as an act of power of one person over another. I next explore the paradox of a healing profession that is permeated with violence sometimes necessary, often unintentional, and almost always unrecognized. Identifying the construct of “physician arrogance” as contributory to violence, I go on to identify different manifestations of violence in a medical context, including violence to the body; structural violence; metaphoric violence; and the practice of speaking to or about patients (and others in the healthcare system in ways that minimize or disrespect their full humanity. I further suggest possible explanations for the origins of these kinds of violence in physicians, including the fear of suffering and death in relation to vicarious trauma and the consequent concept of “killing suffering”; as well as why patients might be willing to accept such violence directed toward them. I conclude with brief recommendations for attending to root causes of violence, both within societal and institutional structures, and within ourselves, offering the model of the wounded healer.     

“in”, “on”, and “under” revisited

The present study presents evidence that young children's comprehension of the locatives ‘in’, ‘on’, and ‘under’ is, at least in part, contextually determined. Children aged 1;6–3;0 were given tasks with verbal instructions which were either contextually congruent or incongruent. The results were interpreted in terms of the non-linguistic as well as linguistic strategies apparently used to interpret speech. The results and interpretation are in contrast to those of earlier research.     

Dressing “in code”: Clothing rules,propriety, and perceptions

Does dressing in line with societal clothing rules make a woman appear more professional and competent? We used a within-subjects design and tested if participants rated women dressed in compliance with school and workplace clothing rules more positively than women not dressed in compliance with rules. Participants (N = 89) at a mid-sized mid-western university rated 10 pictures of women captured from the internet on 11 attributes. Participants rated the five women dressed following clothing rules higher on a composite measure of positive attributes (intelligent, competent, powerful, organized, efficient, and professional), F(1, 86) = 68.92, p < .001 η_p² = .45. Participant’s ratings did not correlate with their own self-reported levels of sexism. Participants’ gender was not a significant correlate. Our findings indicate that how students perceive women significantly relates to dressing in code. Participants rated women in less revealing and less tight clothing more positively.     

“You knit me together in my mother’s womb”: a theology of creation and divine action in light of intersex

ABSTRACT

Some Christian theologians and intersex Christians maintain that intersex is part of God’s good and intended creation, in contrast to those who view intersex as a pathological result of fallen nature. The former claim that intersex bodies “are how God made them” and that “God does not make mistakes;” however, these statements risk implying a belief in special creation or divine intervention, two theological positions which have been challenged by evolutionary theory and contemporary natural sciences. This paper provides a more nuanced theology of creation and divine action as a foundation for a positive theology of intersex. Drawing from the work of Thomas Aquinas on primary and secondary causality, the author argues that God, as primary cause, creates the intersex person through the free interplay of secondary causes, in the same way and to the same extent that God acts in the creation of every other person.     

Lost in translation: “Risks,” “needs,” and “evidence” in implementing the First Step Act

In this article, we focus on two highly problematic issues in the manner in which the First Step Act of 2018 is being implemented by the Bureau of Prisons: an uncritical separation of “dynamic risks” and “criminogenic needs”; and a spurious reliance on “evidence-based” interventions to reduce recidivism risk. We argue that if the Act is to live up to its promise of being a game-changing development in efforts to reduce crime while simultaneously shrinking mass incarceration, “needs assessment” must be subject to vastly increased empirical attention, variable and causal risk factors must be identified and validly assessed, and interventions to reduce risk must be rigorously evaluated both for their fidelity of implementation and impact on recidivism. Rather than further proliferating programs that ostensibly reduce risk, we believe that serious consideration should be given to the Bureau of Prisons offering one signature, well-established cognitive-behavioral program that can simultaneously address multiple risk factors for moderate and high-risk prisoners.     

Timing in pigeons: The choose-short effect may result from pigeons’ “confusion” between delay and intertrial intervals

In conditional discriminations, when samples differ only in duration, pigeons typically show a choose-short effect (i.e., higher matching accuracy on short-duration-sample than on long-durationsample trials with increasing delay between sample and comparison stimuli). That this effect depends on the similarity of retention interval (RI) and intertrial interval (ITI) houselight illumination conditions has been taken as evidence that pigeons judge duration relative to a temporal background. In the present experiment, pigeons trained with duration samples and with the ITI either illuminated or not showed a choose-short bias only when the RI illumination on test trials was the same as the ITI illumination had been in training. The results support the hypothesis that the choose-short effect results from the pigeons’ confusion between the ITI and the RI.     

Unresolved problems with the “I”, the “A”, and the “T”: A logical and psychometric critique of the Implicit Association Test (IAT)

The Implicit Association Test (IAT) had already gained the status of a prominent assessment procedure before its psychometric properties and underlying task structure were understood. The present critique addresses five major problems that arise when the IAT is used for diagnostic inferences: (1) the asymmetry of causal and diagnostic inferences; (2) the viability of the underlying association model; (3) the lack of a testable model underlying IAT-based inferences; (4) the difficulties of interpreting difference scores; and (5) the susceptibility of the IAT to deliberate faking and strategic processing. Based on a theoretical reflection of these issues, and a comprehensive survey of published IAT studies, it is concluded that a number of uncontrolled factors can produce (or reduce) significant IAT scores independently of the personality attribute that is supposed to be captured by the IAT procedure.     

On the Origin of “Labeling” Theory in Criminology: Frank Tannenbaum and the Chicago School of Sociology

According to the criminological literature, Frank Tannenbaum’s theory of “The Dramatization of Evil” was the first formulation of an approach to deviance that in the 1960s became known as the “labeling” theory. This paper makes three arguments about Tannenbaum’s theory. Firstly, it explains professional criminality. Secondly, the conceptual foundation for the theory is provided by John Dewey, William I. Thomas, Ernest W. Burgess, Clifford R. Shaw, and Charles H. Cooley. Thirdly, it is in fact prefigured in the work of Thomas, Shaw, and Burgess. The first argument is an answer to an enduring question related to “labeling” theory: does it explain professional criminality or any form of social deviance? The second argument negates a long-standing belief held by criminologists, i.e., that George H. Mead was the conceptual progenitor of Tannenbaum’s theory. The third argument refutes the persistent belief that Tannenbaum’s theory was the first formulation of labeling theory.     

Cultivating admiration in brands: Warmth,competence, and landing in the “golden quadrant”

Although a substantial amount of research has examined the constructs of warmth and competence, far less has examined how these constructs develop and what benefits may accrue when warmth and competence are cultivated. Yet there are positive consequences, both emotional and behavioral, that are likely to occur when brands hold perceptions of both. In this paper, we shed light on when and how warmth and competence are jointly promoted in brands, and why these reputations matter.     

“Masculinity,” “femininity,” and adjustment in college men

The regression of adjustment—indexed by measures of anxiety and depression— on “masculinity” (instrumentality) and “femininity” (expressiveness)—as assessed by the BSRI, PRF ANDRO, and the Short BSRI—was studied in 122 college men. The findings revealed that: (a) anxiety and depression marked a single adjustment factor; (b) self-esteem mediated the relationships between instrumentality, expressiveness, and adjustment, such that when the variance due to it was removed, neither instrumentality nor expressiveness accounted for significant variance in Anxiety-Depression; (c) the Short BSRI index of expressiveness behaved differently from the other indices and more like that of the PAQ; (d) instrumentality and expressiveness interacted significantly, such that instrumentality was positively associated with adjustment for those with low or average expressiveness and expressiveness was positively associated with adjustment only for those with low or average instrumentality; and (e) men high in instrumentality and low in expressiveness reported slightly higher adjustment than “androgynous” men.     

From “ghost in the machine” to “spiritual automaton”: Philosophical meditation in Wittgenstein, Cavell, and Levinas

This essay discusses Stanley Cavell’s remarkable interpretation of Emmanuel Levinas’s thought against the background of his own ongoing engagement with Wittgenstein, Austin, and the problem of other minds. This unlikely debate, the only extensive discussion of Levinas by Cavell in his long philosophical career sofar, focuses on their different reception of Descartes’s idea of the infinite. The essay proposes to read both thinkers against the background of Wittgenstein’s model of philosophical meditation and raises the question as to whether Cavell and Levinas do not indirectly shed light on the early modern motif of the spiritual automaton.