不同自我和谐水平青少年的认知加工偏向

为了探究不同自我和谐水平青少年的认知加工特点,44名被试先后进行自我相关词语的点-探测任务和词语的再认任务,结果发现:(1)高自我和谐水平的青少年对自我相关的积极词表现出注意优先,低自我和谐水平的青少年对自我相关的消极词表现出注意优先,但两者注意偏向无显著差异;(2)高自我和谐水平的青少年对自我相关的积极词的再认反应时显著短于低自我和谐水平青少年的,对积极词表现出了记忆偏向;低自我和谐水平的青少年对自我相关的消极词、中性词的再认反应时显著短于对积极词的反应时,对消极词、中性词表现出了记忆偏向。因此,不同自我和谐水平的青少年在认知加工的记忆阶段存在特质一致性。     

Petitioning: Dress Congruence Versus Belief Congruence1

“Hip” and “straight” Es asked 240 passersby, who were also classified as “hip” or “straight”, to sign a petition. Each E received more signatures from S s of like dress only when the petition was neutral. There were no significant differences between the E s or S s for the two politically stronger petitions. It is proposed that dress congruence will override belief congruence only when the beliefs involved are of little significance to the S.     

Role‐Induced Bias in Court: An Experimental Analysis

Criminal procedure is organized as a tournament with predefined roles. We show that assuming the role of a defense counsel or a prosecutor leads to role‐induced bias even if participants are asked to predict a court ruling after they have ceased to act in that role and if they expect a substantial financial incentive for being accurate. The bias is not removed either if participants are instructed to predict the court ruling in preparation of plea bargaining. In line with parallel constraint satisfaction models for legal decision making, findings indicate that role‐induced bias is driven by coherence effects, that is, systematic information distortions in support of the favored option. This is mainly achieved by downplaying the importance of conflicting evidence. These distortions seem to stabilize interpretations, and people do not correct for this bias. Implications for legal procedure are briefly discussed. Copyright © 2012 John Wiley & Sons, Ltd.     

Terrorism and Innocence

This paper begins with a discussion of different definitions of “terrorism” and endorses one version of a tactical definition, so-called because it treats terrorism as involving the use of a quite specific tactic in the pursuit of political ends, namely, violent attacks upon the innocent. This contrasts with a political status definition in which “terrorism” is defined as any form of sub-state political violence against the state. Some consequences of the tactical definition are explored, notably the fact that (unlike the political status definition) it allows for the possibility of state terrorism against individuals, sub-state groups and other states. But a major problem for the tactical definition is the account to be given of “the innocent.” In line with justwar thinking, the idea of “the innocent” is unpacked in terms of the concept of non-combatants and this in turn is treated as the category of those who are not prosecuting the harm that allows for a legitimate violent response. Problems with this approach are explored, with particular reference to criticisms made by Gregory Kavka. The recent drive to expand the class of those who may be legitimately attacked is subjected to scrutiny. Particular attention is paid to the role of “collective responsibility” and “deserving your government” in these arguments. This revised version was published online in June 2006 with corrections to the Cover Date.     

Satir and Congruence

SUMMARY

This response presents a different understanding of Satir's concept of congruence, and its importance in the therapeutic and human experiences that lead toward health and functionality.

Since congruence addresses the primary elements of the human condition-self other, and context-we observe that congruence is relevant across calsses, culture and times.     

短影片启动情绪对注意偏向的影响

研究采用短影片启动情绪的技术,用积极和消极的两种情绪效价词作为认知材料,请大学生做被试,研究被试在不同情绪状态下是否存在注意偏向性.结果表明:(1)通过短影片启动情绪的效果十分显著,说明人们很容易受影片的影响而出现情绪的变化.(2)注意的倾向性总体来说呈现心境一致性效应,与情绪一致的信息更容易被划入人们的认知范围.(3)短影片情绪启动效果不存在性别差异,而注意受情绪影响的程度存在性别差异.     

The Presumption of Nothingness

Several distinguished philosophers have argued that since the state of affairs where nothing exists is the simplest and least arbitrary of all cosmological possibilities, we have reason to be surprised that there is in fact a non-empty universe. We review this traditional argument, and defend it against two recent criticisms put forward by Peter van Inwagen and Derek Parfit. Finally, we argue that the traditional argument nevertheless needs reformulation, and that the cogency of the reformulated argument depends partly on whether there are certain conceptual limitations to what a person can hypothetically doubt.     

The Presumption of Atheism

…what would be wise expediency?—to try and determine the best consequences by concealment, or to brave other consequences for the sake of that openness which is the sweet fresh air of our moral life.     

Quantifiers and Congruence Closure

We prove some results about the limitations of the expressive power of quantifiers on finite structures. We define the concept of a bounded quantifier and prove that every relativizing quantifier which is bounded is already first-order definable (Theorem 3.8). We weaken the concept of congruence closed (see [6]) to weakly congruence closed by restricting to congruence relations where all classes have the same size. Adapting the concept of a thin quantifier (Caicedo [1]) to the framework of finite structures, we define the concept of a meager quantifier. We show that no proper extension of first-order logic by means of meager quantifiers is weakly congruence closed (Theorem 4.9). We prove the failure of the full congruence closure property for logics which extend first-order logic by means of meager quantifiers, arbitrary monadic quantifiers, and the Härtig quantifier (Theorem 6.1).     

Persistent Vegetative State: A Presumption to Treat

The article briefly analyzes the concept of a person, arguing that personhood does not coincide with the actual enjoyment of certain intellectual capacities, but is coextensive with the embodiment of a human individual. Since in PVS patients we can observe a human individual functioning as a whole, we must conclude that these patients are still human persons, even if in a condition of extreme impairment. It is then argued that some forms of minimal treatment may not be futile for these patients; they may constitute a form of respect for their human dignity and benefit these patients, even if they are not aware of that. Moreover, it is important to consider the symbolic significance of care: while many believe that PVS is a kind of imprisonment, for others providing food and fluids is the only way to testify our proximity to these persons. The best policy would be to provide, as a general rule, artificial nutrition and hydration to PVS patients: this treatment could be withdrawn, after a period of observation and reflection by the family and proxies, on the basis of the proxies' objection to the continuation or of the patient's advance directives specifically referring to this situation.     

The Myth of Innocence: On Collective Responsibility and Collective Punishment

Abstract

Collectivities, just like individuals, exist, can act, bear responsibility for their acts and omissions, and be guilty. It sometimes makes sense to hold them responsible for what they do, or don't do, and to punish them for their misdeeds. With respect to many collectivities there is no practical purpose in holding them responsible, since there is not way that we can bring them to justice. But there are exceptions from this rule. In particular it is plausible to assume that sanctions against entire nations or peoples or populations living in open and democratic states may be an effective means to setting them straight where, collectively, they act wrongly. The best present example of this seems to be the Israelis.     

Minority Minds: Mental Disability and the Presumption of Value Neutrality

Elizabeth Barnes has recently developed an account of disability that is sensitive to the role of self-evaluation. To have a physical disability is, according to Barnes, to have a body that is merely different from the norm. Yet, as Barnes notes, some disabilities will genuinely frustrate some life plans. It may be the case, therefore, that a disability is instrumentally bad for a person and that acquiring one may be a genuine loss. Equally, however, a person may genuinely value a disability such that it is instrumentally good for them and that they experience the acquiring of it as a gain. Notably, Barnes explicitly restricts this analysis to physical disabilities, leaving open the status of mental disabilities. Nevertheless, Barnes does not rule out the extension of her model to this category, and she expresses a desire to see future work on other disabilities built upon it. This article takes up this challenge, making the case that to possess a mental disability is merely to possess a minority mind.     

The Fallacy of Misplaced Presumption

One takes one’s word that p when a source vouches for p and one accepts the word of that source. If the source is reliable in this case, p is acceptable. The reliability of the source is a measure of its plausibility. If a source has the relevant competence, credibility, authority, that word is acceptable. Likewise, the word may be acceptable if accompanied by a cogent argument, but presumption may be misplaced. One may recognize a presumption for a statement when such recognition is not justified, the positive version of the fallacy. One may refuse to recognize a presumption for a statement when there really is a presumption for the statement, the negative version of the fallacy. The essay proceeds to explore various dimensions of when it is justified to take a source’s word for a claim, and when it is justified to reject a claim from a source. The discussion ranges over considerations of sexism and race, cultural differences, and the relationship of presumptions to fallacies. Also considered is the role of trust in taking someone’s word and the factors involved in trusting someone.

     

无法忍受不确定性与担忧：对记忆偏差与解释偏差的检验

本研究旨在探索记忆偏差与解释偏差在无法忍受不确定性(IU)与个体担忧之间的中介作用。实验1采用伴随学习任务范式,计算被试对中性词语和不确定词的回忆量。结果发现,IU对记忆偏差的预测不显著,记忆偏差在IU与担忧倾向之间的中介作用不显著。实验2采用情境评估任务范式收集被试在不确定情境下的担忧评分和解释倾向。结果发现,IU可以正向预测被试在不确定情境下的担忧评分,被试对情境的解释倾向在IU与担忧评分的关系中起到中介作用。概言之,高IU个体存在一定的信息加工偏差。     

The Bias of Crowds: How Implicit Bias Bridges Personal and Systemic Prejudice

As public awareness of implicit bias has grown in recent years, studies have raised important new questions about the nature of implicit bias effects. First, implicit biases are widespread and robust on average, yet are unstable across a few weeks. Second, young children display implicit biases indistinguishable from those of adults, which suggests to many that implicit biases are learned early. Yet, if implicit biases are unstable over weeks, how can they be stable for decades? Third, meta-analyses suggest that individual differences in implicit bias are associated weakly, although significantly, with individual differences in behavioral outcomes. Yet, studies of aggregate levels of implicit bias (i.e., countries, states, counties) are strongly associated with aggregate levels of disparities and discrimination. These puzzles are difficult to reconcile with traditional views, which treat implicit bias as an early-learned attitude that drives discrimination among individuals who are high in bias. We propose an alternative view of implicit bias, rooted in concept accessibility. Concept accessibility can, in principle, vary both chronically and situationally. The empirical evidence, however, suggests that most of the systematic variance in implicit bias is situational. Akin to the “wisdom of crowds” effect, implicit bias may emerge as the aggregate effect of individual fluctuations in concept accessibility that are ephemeral and context-dependent. This bias of crowds theory treats implicit bias tests as measures of situations more than persons. We show how the theory can resolve the puzzles posed and generate new insights into how and why implicit bias propagates inequalities.