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Inhibition of return (IOR) is an effect on spatial attention whereby reaction times to a target presented at a location where a stimulus had recently been presented are increased, as opposed to when a target is presented at a new location. Despite early reports that habituation is not responsible for the IOR effect, the human cognitive literature provides indirect evidence in favor of the possibility. In addition, recent neurophysiological studies provide direct support for the idea that habituation is at least a contributing source for the IOR effect. The present article describes how habituation may account for the IOR effect and explores some of the predictions that this hypothesis suggests.  相似文献   

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Group leaders can expect to encounter group and member behaviors and attitudes that are usually termed as difficult. This article presents a different perspective that focuses on how the group leader can better understand and make visible what the troubling behavior is communicating about unspoken or unconscious needs, fantasies and desires. Suggestions for more effective interventions are proposed.  相似文献   

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The individual self comprise unique attributes, the relational self comprises partner-shared attributes, and the collective self comprises ingroup-shared attributes. All selves are fundamental components of the self-concept, with each being important and meaningful to human experience and with each being associated with health benefits. Are the selves, however, equally important and meaningful? We review a program of research that tested four competing theoretical views suggesting that the motivational hub of human experience is (a) the individual self, (b) the relational self, (b) the collective self, or (c) determined by contextual or cultural factors. The research furnished support to the view that the individual self is the primary form of self-definition. We discuss alternative explanations and implications. We end with the introduction of a theoretical model, the boomerang model, that has the potential to integrate the diverse literature on the topic.  相似文献   

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The paper reviews traditional attributional explanations for the over-justification effect in task motivation, isolates their weaknesses, and proposes an alternative account based on the notion that individuals process task information schematically. It is proposed that task information relating to motivation is interpreted by cognitive schema or “templates,” which identify tasks as being either instrumental or expressive in nature. When the expressive template is evoked, the task is perceived to be playlike and is experienced as inherently motivating. When the instrumental template is evoked, the task is perceived as a means to an end and task motivation results from the perceived value of the task for attaining intrinsic and/or extrinsic rewards. Structural characteristics of these templates are proposed. According to this account, overjustification effects occur when the perceived characteristics of tasks change such that the expressive template is replaced by the instrumental template and expressive motivation is transformed into instrumental motivation.  相似文献   

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There is a pervasive sense of unease among social scientists concerning the status of social research. This unease is rooted partly in a false dichotomy between objectivity and subjectivity and a belief that an idealized positivist version of classical physics should be the model for all sciences. Experimental methodology is one of many valid ways of obtaining knowledge and carries with its use a particular set of problems, particularly when social phenomena are studied. A reconceptualization of social research is needed, in which experimental and quasi-experimental methods are used with more caution and are supplemented by a more thorough conceptual apparatus.  相似文献   

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Self theory is reductionistic: it brackets off “real” reality and leaves it in metaphysical realms. Existentialism views both subjective and external reality as contained in existence. Rogers' theory is deterministic to the extent that it is built on causal constructs. The non-deterministic, holistic, and teleological assumptions of the existentialists may help strengthen self theories. For example the term existential self would combine self-as-doer and self-as-object, making such constructs as self-concept, self structure, individual, and organism unnecessary. The individual's experience or perception would not have to be caused by a self-definition, but would be for the purpose of something, i.e., his intentions or goals.  相似文献   

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Job search self-efficacy (JSSE) is one of the most studied variables in the job search literature and an important component of the theory of planned behavior and self-regulation theory which have both been used to explain the job search process. However, even though JSSE has been a part of job search research for thirty years, the measurement of JSSE has varied from study to study. This questions both the validity of the measures used and the findings from each study that used a different measure. In this paper, we propose and test a two dimensional measure of JSSE that corresponds to job search behavior (JSSE-B) and job search outcomes (JSSE-O). The results of a longitudinal study of employed and unemployed job seekers support a two-factor model corresponding to the two dimensions of JSSE. We also found differential relationships between each dimension of JSSE and several antecedents and consequences. Among the antecedents, environmental exploration and self-exploration were stronger predictors of JSSE-B while career planning was a stronger predictor of JSSE-O. In terms of consequences, JSSE-B was a stronger predictor of job search intention and behavior while JSSE-O was a stronger predictor of the number of job offers received. These findings provide support for two dimensions of JSSE and have important implications for job search research and practice.  相似文献   

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This article analyzes two telephone calls from citizens to a 911 center in a large city in the Western United States in which call-takers became angry and attacked the face of the callers. After reviewing past theoretical conceptualizations of face and face attack, the authors analyze the calls using a facework lens. Through a close study of the discourse, the authors show the subtle and blatant ways in which vocal delivery, substance and type of selected speech acts, second pair parts, and selected stance indicators do face attack. Then, they consider how context may contribute to the call-takers' usage of these problematic conversational strategies. The article concludes by assessing how notions of face and face attack would be reconceptualized if future research adopted the grounded practical theory frame that informs this 911 case study.  相似文献   

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Reconceptualizing arousal: psychobiological states in motor performance   总被引:8,自引:0,他引:8  
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This article explores attachment relationships from a network theory perspective: Correlations among behaviors, beliefs, and feelings related to attachment are hypothesized to stem from causal relations. The authors used two data sets that assessed relationships with four attachment figures (mother, father, romantic partner, and best friend) using the Relationship Structures Questionnaire. Separate networks (Gaussian Graphical Models) were estimated based on 10 items for each attachment figure. Across networks in Study 1 (N = 310), items related to anxiety, seeking support, and discomfort disclosing feelings clustered with other items from their respective domains; a trust‐related item bridged the clusters. Study 2 replicated these findings in a larger and more diverse sample (N = 3,710). The potential of network analysis for advancing the study of attachment is discussed.  相似文献   

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郭斯萍 《心理科学》2005,28(4):1020-1022
本文一方面从“生物性”与“精神性”两个人性层次透视自我,将自我视为一个由“生物自我”与“精神自我”组成的、以“生物自我”为基础“精神自我”为目标的对立统一体;另一方面又从“内容”与“功能”两个意识维度解析自我,将自我看成既是一个意义的存在又是一架认识的“机器”。自我便是一个由上述两个层次与维度有机组成的心理系统,这里的“有机”的涵义主要体现在,不仅生物自我与精神自我是相辅相成的辩证结构,而且这两个层次又都各自表现为内容与功能相互联系的认识主体。  相似文献   

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It is an old philosophical idea that if the future self is literally different from the current self, one should be less concerned with the death of the future self (Parfit, 1984 ). This paper examines the relation between attitudes about death and the self among Hindus, Westerners, and three Buddhist populations (Lay Tibetan, Lay Bhutanese, and monastic Tibetans). Compared with other groups, monastic Tibetans gave particularly strong denials of the continuity of self, across several measures. We predicted that the denial of self would be associated with a lower fear of death and greater generosity toward others. To our surprise, we found the opposite. Monastic Tibetan Buddhists showed significantly greater fear of death than any other group. The monastics were also less generous than any other group about the prospect of giving up a slightly longer life in order to extend the life of another.  相似文献   

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