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青少年学生体像烦恼现状研究 总被引:5,自引:0,他引:5
采用自编的《青少年学生体像烦恼现状调查表》,对3121名大、中学生的形体烦恼、性别烦恼、性器官烦恼和容貌烦恼等进行抽样调查.研究表明:(1)22.3%青少年存在体像烦恼,且女性高于男性;(2)44.0%青少年肥胖指数异常,其中偏瘦的为33.7%,偏胖的为10.3%,前者男性高于女性,后者女性高于男性;(3)7.6%的学生存在形体烦恼,且女性多于男性;(4)8.9%的学生存在性别烦恼,且女性多于男性;(5)5.2%学生存在性器官烦恼,且男性多于女性;(6)5.1%学生存在容貌烦恼,男女之间没有差异. 相似文献
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从合理化角度回顾了当前几种重要的骨折治疗理论体系的发展与演变,认为骨折治疗的最优原则是一种理想状态,现实中没有绝对最优只有相对合理。只有建立以患者为中心的思维体系,加强医疗逻辑思维能力,用多维思考的方式寻找矛盾的合理平衡点,始终坚守医学伦理道德底线,才能真正做到为每一位骨折患者进行最合理的治疗。 相似文献
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PENG Xinwu 《Frontiers of Philosophy in China》2016,11(4):587
In the traditional order of the “rule of rites,” social status and relationships always held priority positions, which apparently went against the realization of social justice; Legalists thought highly of objectivity and avoided subjective randomness, and were more reasonable in this regard. However, following the integration of rites and law in the Han Dynasty, the technical aspect of Legalism emphasizing control of society and of the populace was strengthened, and in the meanwhile, their “true spirit” became concealed before long. The main signs of this are follows: (1) In the order of the “rule of rites,” the objectivity of law was gradually devoured by the subjectivity of human beings, thus the tradition where “human relationships replace law” came into being; (2) The law, which had shown the spirit of equality to a certain extent in the guise of Legalism, now degraded into a tool to maintain a hierarchy; (3) Rights were separated from duties, that is, some people enjoyed “rights without duties” as much as they wanted, while the rest were forced to carry out “duties without rights.” As history has warned us, in ruling a country, one cannot stake even the least bit of fortune upon human nature, and there can be only one bottom line and criterion, that is, common strict observance of and respect to “rules.” That should be the great value of the lesson that the pre-Qin Legalism has left for future generations. 相似文献
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论死亡教育的心理健康价值取向 总被引:14,自引:0,他引:14
辛辰 《医学与哲学(人文社会医学版)》2005,26(2):73-74
立足构成"生命"重要部分的"死亡",通过死亡教育和心理健康教育在内容、功能目标和课程实施上的比较研究,论证死亡教育促进人的心理健康和提升人的心理品质的价值和作为心理健康教育途径的可能性与现实性. 相似文献
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试论信息伦理的特点与本质 总被引:3,自引:0,他引:3
信息伦理学作为科技哲学与伦理学的边缘学科 ,不仅要关注现实生活中出现的各种各样的信息行为 ,而且要深入研究信息的“元伦理学”问题 ,同时还要对信息化与传统社会现象交融过程中出现的“交叉伦理”问题进行相关分析 ,准确把握。信息伦理本质上有三个层面。即从信息伦理的起源上看 ,信息伦理是人类交往活动的现实需要和规律反映 ;从信息伦理的应用上看 ,信息伦理调节着人们在信息交往活动中的功利实现 ;从信息伦理的目的上看 ,信息伦理追求人类社会在信息时代的和谐与进步。 相似文献
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马克思对人格的分析从来不是抽象的,他坚持逻辑与历史相统一的原则,把对人格的分析与资本主义制度紧密结合起来,揭示了资本主义社会中“物的人格化”和“人格的物化”现象。通过对人格问题的分析,从而对资本主义社会的本质作出了入木三分的揭露。 相似文献
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Jürgen Oelkers 《Studies in Philosophy and Education》2004,23(5):347-366
Historiography of education is not only a question of construction but also of selection. In 19th century history of education was typically a genre of great educators, mostly male and only marginally female. This construct is influential up to now, at least in popular contexts of educational reasoning. The article discusses in the introductory section problems of selection of names and meanings within history of education, and then three types of historiographical writing that are not only concerned with great educators but have larger Philosophical impact. The first type is Herman Nohls history of German progressive education, the second one is Emile Durkheims history of Higher Education in France, and the third one is George Herbert Meads Movements of Thought in 19th Century. The article compares them and discusses their implications for further development of historical writing in education. 相似文献
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The Unrestricted Combination of Temporal Logic Systems 总被引:1,自引:0,他引:1
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关于官德及其建设的思考 总被引:1,自引:0,他引:1
官德(即党政干部道德)既可从职业伦理的维度界定,也可从角色伦理的维度来把握;它既具政治伦理的特点,又具行政伦理的内涵。在现代法治社会,官德作为一种道德控制方式,它并不因为制约权力的法律制度体系建立健全而失去作用,它仍然是保障官员正确行使权力、实现政治和行政责任的重要机制。 相似文献
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本文根据古代思想家的有关言论,探讨了他们的注意心理思想,即注意的慨念。特征,分心与分散,分配与集中,注意与感知、记忆、思维的关系,注意在学习中的作用。 相似文献
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主体性形而上学与传统异化逻辑的对峙是主体-客体对立的必然理论后果,二者之间的张力维持有赖于启蒙以来的时代精神也即抽象主体性的支撑。一旦抽象主体性被消解,主体神话被揭穿,异化就自然而然僭越为本体性存在。惟有马克思的历史辩证法才能走出主客二分的主体性与传统异化逻辑对立之悖论。在《1844年经济学哲学手稿》中,马克思就已经对传统异化逻辑做了初始性的突破。 相似文献
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P.D. Magnus 《Metaphilosophy》2013,44(1-2):48-52
Philosophy of science in the past half century can be seen as a reaction against logical empiricism's focus on modern logic as the format in which debates should be expressed and on physics as the canonical science. These reactions have resulted in a fragmentation of the field. Although this provides ways forward for disparate philosophies of various sciences, it threatens the very possibility of general philosophy of science. The debate that most obviously continues to be conducted at the general level—the debate about scientific realism—only does so because of a dangerous naïveté. Nevertheless, this article suggests that there is a place for general work not by starting at the highest level of abstraction but instead by abstracting general lessons from actual science. 相似文献
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获得感是一个具有心理内涵与时代特色的新生概念。为了探究获得感的结构内涵,通过自由联想法形成量表的初始项目,先后进行两次预测并根据结果修订量表。然后对量表进行正式施测并检验其信效度,同时采用中文版生活满意度量表和幸福倾向量表进行效标效度检验。结果显示,中国人的获得感是个体对获取自身需求满足的内容、实现途径与所需条件的认知评价以及在此过程中的心理体验,包括获得体验、获得环境、获得内容、获得途径和获得分享五个维度。信效度分析表明,编制的中国人获得感量表符合心理测量学的标准,可用于相关的社会心理研究与应用。 相似文献
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评价恐惧理论及相关研究述评 总被引:1,自引:0,他引:1
社交焦虑认知行为模型将负面评价恐惧作为社交焦虑的核心特征, Weeks和Heimberg提出评价恐惧概念并认为, 无论是正面评价恐惧还是负面评价恐惧, 都是社交焦虑的核心特征。Watson和Friend提出负面评价恐惧至今已有40年, 负面评价恐惧的测量工具、遗传特质、注意偏向及其在学习等领域中的应用已有相关研究。而正面评价恐惧的研究才刚刚开展。评价恐惧测量工具的完善、研究内容的拓展、临床干预的充实、跨文化研究的加强等都是未来的研究方向。 相似文献