Reactions to objective self-awareness

In order to determine reactions to objective self-awareness, 96 female undergraduates received either positive or negative feedback on a “creativity” task prior to being given an opportunity to write a response to a visual cue. Half of the subjects were made objectively self-aware, via a mirror, during the visual cue task; half were not. In addition, half of the subjects were led to believe that the visual cue task was highly related to creativity, while half learned that the task was low in relevance. A “longer the response, the better” standard of correctness was established for all subjects. As predicted, the results indicated that when made objectively self-aware, subjects who received negative feedback wrote more in response to the visual cue than did those who received positive feedback, a difference which was not obtained for the subjectively self-aware subjects. The task relevance manipulation also produced a significant main effect. A similar pattern of results was obtained on a measure of the time spent on the task. The implications of the results for objective self-awareness theory are considered.     

Facilitation of physical aggression through objective self-awareness

Based on a theory of self-awareness it was hypothesized that induced attention to the self would facilitate aggression if the salient standard of behavior was one in which high aggression was positively valued. Female subjects were given an opportunity to shock a male confederate of the experimenter in a presumed learning experiment. Self-awareness was induced in half the subjects by the presence of a mirror. The Mirror group delivered significantly higher shocks to the confederate than did the No-Mirror control group.     

Effects of objective self-awareness on attribution of causality

Two experiments were conducted to test the proposition that attribution of causality will be determined by the focus of attention. In Expt I Ss responded to 10 hypothetical situations, each presenting the possibility that either the S or someone else might be the cause of a negative consequence. After each situation was presented, the S was asked to estimate in percentages the extent to which he was causal in bringing about the negative consequence. In order to reduce experimentally the degree of attention focused toward the self, approximately half of the Ss were required to engage in a motor activity while replying to the questions. The procedure of Expt II differed from the first in two respects: (1) There were five hypothetical situations with positive consequences as well as five with negative consequences, and (2) for approximately half of the Ss a stimulus was introduced that would direct their attention to themselves, rather than to the environment. The results of both experiments indicated that attribution of causality to the self was greater when attention was focused on the self, and in the second experiment it was found that this effect operates independently of whether the consequences are good or bad.     

Physical aggression as a function of objective self-awareness and attitudes toward punishment

Based on a theory of self-awareness, it was hypothesized that subjects would use their attitudes to determine their behaviors when (a) that attitude was salient and (b) their attention was directed toward themselves. Subjects, who on questionnaires had indicated that they opposed or condoned the use of punishment, were given the opportunity to shock a male confederate in two (bogus) learning experiments. Each subject was instructed to use his own attitude in choosing shocks to punish incorrect responses. Self-awareness was increased among half the subjects by the presence of a mirror. In each experiment a Punitiveness by self-awareness interaction resulted: High Punitive-Mirror subjects shocked higher than Low Punitive-Mirror subjects, but their respective No Mirror controls did not differ from each other.     

Locus of control,field dependence and the conditions arousing objective vs subjective self-awareness

Observations of persons engaged in quasievaluative situations revealed that the greater amounts of body movement characterized as tension reducing were exhibited by persons holding internal control as opposed to external control expectancies. Conceptualizing situations as varying in the degree to which they allow one to become task involved (subjective self-awareness) or self-conscious (objective self-awareness) it was hypothesized that the latter would be more disruptive to internals, the former to externals. Body movement exhibited during introspection and personal reminiscence supported this hypothesis though no support was found in another task involving the completion of moral dilemma stories. In the latter task field dependent subjects proved to be more affected by self-awareness conditions, writing more normative stories when cues for objective self-awareness were more prominent.     

Effect of repetition on grammaticality judgments under objective and subjective self-awareness conditions

Three experiments were performed to investigate the differential effect of repeated presentation of sentences on judgments of grammaticality under the two mental states of objective and subjective self-awareness. In Experiment 1, 22 students judged the relative grammaticality of sentences twice, receiving a repetition treatment between the two judgments. During the repetition phase, they were exposed to a repeated presentation of sentences. The findings showed that repetition makes a judgment criterion more stringent on judgments after repetition than on those before repetition for the subjectively self-aware subjects, while it does not influence the judgments for the objectively self-aware subjects. Experiment 2 was run using a revised procedure with 26 students. The findings showed the expected, interaction, such that the repetition makes a criterion stringent for the subjectively self-aware subjects while it makes the criterion lenient for the objectively self-aware subjects. Experiment 3 examined with 12 students whether the finding for the latter subjects could be explained, by divided attention theory in a concurrent task condition. The findings showed no change of judgment criterion. These findings indicate that repeated exposure to the sentences exerts differential effects on grammaticality judgments dependent on whether the subjects are objectively or subjectively self-aware.     

The importance of cultural sensitivity and therapist self-awareness when working with mandatory clients

Systemic therapy emphasizes the importance of understanding each relationship in the context of its ecosystem. Considerations such as the influence of social agencies, culture, and the therapist's self-awareness are described in the literature as amplifying lenses within the therapeutic relationship. When a minority client is caught in the web of larger system agencies and is mandated to family therapy, systemic family therapy, which incorporates multiple lenses and attends to the context of social background, may provide a better understanding of the client's reality. Clinical cases show that therapists may slip into veiled racist and discriminatory attitudes with minority clients. Self-awareness, "soul searching," and appropriate supervision may be of tremendous help in learning from such experiences. A case example illustrates the application of this approach.     

Use of first person pronouns as a function of increased objective self-awareness and performance feedback

A recent integrating formalation in social psychology, the Duval-Wicklund theory of “objective self-awareness,” has the core assumption that attention focused on the self is always aversive and, hence, avoided. While faced with either a TV camera or a mirror, and after they had received false feedback concerning their creativity, 98 undergraduates guessed at the meaning of foreign language pronouns, the unobtrusive dependent measure of the direction of the focus of attention. The standard Duval-Wicklund effect was replicated—more attention to self, that is, more first-person pronouns—in the “camera” or “mirror” than in the “no camera” or “no mirror” conditions. However, within the camera or mirror conditions, avoidance of self-focused attention occurred only after negative feedback.     

Measuring culture outside the head: a meta-analysis of individualism-collectivism in cultural products

Although cultural psychology is the study of how sociocultural environments and psychological processes coconstruct each other, the field has traditionally emphasized measures of the psychological over the sociocultural. Here, the authors call attention to a growing trend of measuring the sociocultural environment. They present a quantitative review of studies that measure cultural differences in "cultural products": tangible, public representations of culture such as advertising or popular texts. They found that cultural products that come from Western cultures (mostly the United States) are more individualistic, and less collectivistic, than cultural products that come from collectivistic cultures (including Korea, Japan, China, and Mexico). The effect sizes for cultural products were larger than self-report effect sizes for this dimension (reported in Oyserman, Coon, & Kemmelmeier, 2002). In addition to presenting this evidence, the authors highlight the importance of studying the dynamic relationships between sociocultural environments and psyches.     

Explaining brain size variation: from social to cultural brain

Although the social brain hypothesis has found near-universal acceptance as the best explanation for the evolution of extensive variation in brain size among mammals, it faces two problems. First, it cannot account for grade shifts, where species or complete lineages have a very different brain size than expected based on their social organization. Second, it cannot account for the observation that species with high socio-cognitive abilities also excel in general cognition. These problems may be related. For birds and mammals, we propose to integrate the social brain hypothesis into a broader framework we call cultural intelligence, which stresses the importance of the high costs of brain tissue, general behavioral flexibility and the role of social learning in acquiring cognitive skills.     

The role of familiarity in daily well-being: developmental and cultural variation

The present study examined life stage and cultural differences in the degree to which familiarity of one's physical location and interaction partner is associated with daily well-being. Participants reported all the activities they engaged in and how they felt during these activities on a previous day using the Day Reconstruction Method (Kahneman, Krueger, Schkade, Schwarz, & Stone, 2004). Both Korean and American retirees were happier when in a familiar place than in an unfamiliar place, whereas the reverse was true for both Korean and American working adults. In addition, we found cultural differences in the role of familiarity of the interaction partner. Specifically, Koreans (both retirees and working adults) were substantially happier when they interacted with a familiar person than when they interacted with an unfamiliar person. In contrast, Americans (both retirees and working adults) were no happier with a familiar person than with an unfamiliar person.     

The You-I event: on the genesis of self-awareness

I present empirical evidence suggesting that an infant first becomes aware of herself as the focal center of a caregiver's attending. Yet that does not account for her awareness of herself as agent. To address this question, I bring in research on neonatal imitation, as well as studies demonstrating the existence of a neural system in which parts of the same brain areas are activated when observing another's action and when executing a similar one. Applying these findings, I consider gestural exchanges between infant and caregiver, such as reciprocal smiles and imitative vocalizations. Lacking self-awareness at first, the infant is unaware of her own agency. By returning her unwitting gesture, the caregiver singles out for her—thanks to neural matching—the gesture's kinesthesis. Moreover, the caregiver's smile, imitative vocalization, or other gesture is the form that focusing takes. The kinesthesis of the infant's gesture, in being singled out, is experienced by the infant as what the caregiver is focusing on. It is experienced as being within the focal center. In this way, the infant becomes aware of herself as a bodily entity acting toward the caregiver. Exchanges that involve matching are at first essential, I argue, in making the infant present to herself in action. Matching will cease to be necessary, but self-awareness continues to depend fundamentally on others until the acquisition of language, when the child becomes capable of talking to herself as if she were the caregiver.     

Narrators and comparators: the architecture of agentive self-awareness

This paper contrasts two approaches to agentive self-awareness: a high-level, narrative-based account, and a low-level comparator-based account. We argue that an agent’s narrative self-conception has a role to play in explaining their agentive judgments, but that agentive experiences are explained by low-level comparator mechanisms that are grounded in the very machinery responsible for action-production.     

Depersonalization: a selective impairment of self-awareness

Depersonalization is characterised by a profound disruption of self-awareness mainly characterised by feelings of disembodiment and subjective emotional numbing. It has been proposed that depersonalization is caused by a fronto-limbic (particularly anterior insula) suppressive mechanism--presumably mediated via attention--which manifests subjectively as emotional numbing, and disables the process by which perception and cognition normally become emotionally coloured, giving rise to a subjective feeling of 'unreality'. Our functional neuroimaging and psychophysiological studies support the above model and indicate that, compared with normal and clinical controls, DPD patients show increased prefrontal activation as well as reduced activation in insula/limbic-related areas to aversive, arousing emotional stimuli. Although a putative inhibitory mechanism on emotional processing might account for the emotional numbing and characteristic perceptual detachment, it is likely, as suggested by some studies, that parietal mechanisms underpin feelings of disembodiment and lack of agency feelings.     

Right hemispheric self-awareness: a critical assessment

In this commentary I evaluate the claim made by that since self-recognition results from right hemispheric activity, self-awareness too is likely to be produced by the activity of the same hemisphere. This reasoning is based on the assumption that self-recognition represents a valid operationalization of self-awareness; I present two views that challenge this rationale. Keenan et al. also support their claim with published evidence relating brain activity and self-awareness; I closely examine their analysis of one specific review of literature and conclude that it appears to be biased. Finally, recent research suggests that inner speech (which is associated with left hemispheric activity) is linked to self-awareness-an observation that further casts doubt on the existence of a right hemispheric self-awareness.