共查询到20条相似文献,搜索用时 46 毫秒
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公案是禅宗教育的独特方式之一,在参公案的过程中,参公案者达到“开悟”前的确存在元认知的作用.禅具有最大统一,纯粹直观,无住生念,无我执、法执等特点.而元认知作为认知心理学的一个重要领域,它是建立在知见的基础上的,执念有住,不能纯粹直观.本文根据元认知及禅的特点,初步分析元认知在参公案的过程中所起的作用及其有限性. 相似文献
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“老子”公案自古至今,到二十世纪初“古史辨”派再度为此引发了数十年的激烈争辩。七十年代帛书《老子》、九十年代竹简《老子》的发现,令汉语学界一片兴奋,皆以为“老子”公案可以就此了结。本文经过冷静的分析与检讨,得出了不同的结论,即,就我们现有的材料,尚不足以了结“老子”公案。因此我们还需要等待新的发现、新的证据。 相似文献
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提要:清初佛门大盛,王渔洋’与蒋超、梁熙等人为代表的居士禅与之相表里。渔洋参禅礼佛,交游剖石、继起、见月、拙庵、大汕诸佛门龙象,昌言以禅补儒,禅悦性灵,批评明末以来辟佛风气;提倡佛门无诤,欲平息济洞聚讼,还佛门清净地;重戒律修行,不满僧人修行不密,风气日颓;以禅喻诗,释语入诗,重活句以得禅髓,开拓诗境。渔洋不以学问见长,然通达禅理要不可诬,其事足增踵佛门,“神韵”说也深受禅宗影响。通过考察渔洋佛门交游与禅宗思想,大抵可厘清学界争讼已久的渔洋是否通禅理、“神韵”说是否与禅宗关联密切一段公案。
李圣华,文学博士,浙江师范大学江南文化研究中心教授。 相似文献
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本文对《祖堂集》中所谓“祖师西来意旨”这一禅宗重要公案进行探讨。文章首先考察了该公案的产生经过,指出,虽然禅宗主张这个公案不可言说,但它具有重要意义。文章进而从教意、祖意到涅槃妙心这一角度,对这则公案作了细致的分析。 相似文献
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灵云志勤禅师的桃花悟道公案,因为生动活泼,独树一帜,成为历代公案的典型代表,深刻影响了后世禅学界,甚至文学界。此则公案不仅揭示了悟道机缘对禅宗修持的重要性,而且还告诫修禅之人:开悟见道,并非修行的极致,尚须后继工夫。 相似文献
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The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools. 相似文献
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形而上学有两个密切相关的内在向度,就是本体论向度与伦理学向度.在哲学史上,哲学家们之所以在"追求形而上学"的同时,又总是"反形而上学",并非是人们的形上本性出了问题,而是因为人们总是将形而上学视为单纯的"一维性",总是用一个向度来取代或遮蔽另一个向度.而所谓的"后形而上学思想",也并不是消解了形而上学,而是指形而上学从"本体论向度"转向了"伦理学向度". 相似文献
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Andrew Norris 《Metaphilosophy》2004,35(3):249-272
Abstract: In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, even as it has sought to validate itself by demonizing its enemies. This essay draws out the disturbing echoes here of Carl Schmitt's work of the 1920s, in particular of Schmitt's conception of the sovereign as the ungrounded ground of the law and the political as the site of mortal conflict between friend and enemy. The essay argues that Schmitt's position in the twenties, for all of its evident problems, is superior to that of Bush, Wolfowitz, and Ashcroft in at least two senses: Schmitt condemns the idea of waging war for profit and recognizes that such wars will often be disguised as moral crusades waged against the “inhuman”; and he acknowledges that claiming to fight a war for humanity denies one's enemies their humanity, leaving them open to torture and even extermination. 相似文献
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谁都知道,在古老的中国,不管是衙门、宫殿、庙宇的门前,还是豪宅、大户人家的门口,人们都能看到摆着一对石狮。据说,这对石狮子在许多中国人的心目中,它不但是一种气派的象征,而且还是一种被人认为是好的“吉祥物”。如今,旧时的衙门没有了,但遗留下来的宫殿、庙宇的门前,其中有些石狮仍有保存。然而,想像不到的是,这号称“吉祥物”的石狮今天却开始“走”进某些党政机关的大门口,它们(石狮)在那里时时都在保护着这些政府要员“平平安安”、“吉祥如意”。这不仅使我联想起一些极端的报道,有些政府官员为升迁,请算命先生定位,用风水术为政府… 相似文献
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由“教”与“治”共同托举“政”是中国“政-治”思想的主体。治的承担主体“君”与教的承担主体“师”与“士”,在命名上存在内在关联。“君”与“君子”以“群”立义,最终指向相互影响和相互作用-共同体,也就是教学的共同体,真正意义上的政治生活便在于开发这种共同体。 相似文献
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The paper presents an argument against a metaphysical conception of logic according to which logic spells out a specific kind of mathematical structure that is somehow inherently related to our factual reasoning. In contrast, it is argued that it is always an empirical question as to whether a given mathematical structure really does captures a principle of reasoning. (More generally, it is argued that it is not meaningful to replace an empirical investigation of a thing by an investigation of its a priori analyzable structure without paying due attention to the question of whether it really is the structure of the thing in question.) It is proposed to elucidate the situation by distinguishing two essentially different realms with which our reason must deal: the realm of the natural, constituted by the things of our empirical world, and the realm of the formal, constituted by the structures that we use as prisms to view, to make sense of, and to reconstruct the world. It is suggested that this vantage point may throw light on many foundational problems of logic. 相似文献
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1993年9月,6500名来自世界各地的不同宗教信仰的人士和一些非宗教组织的代表,在美国芝加哥举行的“世界宗教议会”上通过了一份《全球伦理宣言》。《宣言》认为,各种宗教之间已经有一种共同之处,它可以成为一种全球伦理的基础;这种“全球伦理”, “指的是对一些有约束性的价值观、一些不可取消的标准和人格态度的一种基本共识”; 《宣言》指出:“没有新的全球伦理,便没有新的全球秩序”。 相似文献
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Terrorism Between "Syndrome" and "Tool" 总被引:1,自引:0,他引:1
ABSTRACT— Two psychological views of terrorism are described, approaching it as a "syndrome" and as a "tool" respectively. Research thus far found little support for the syndrome view. The heterogeneity of terrorism's users is consistent with the tool view, affording an analysis of terrorism in terms of goal–means psychology. 相似文献