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正2018年1月8日,全国宗教工作系统先进集体和先进工作者、全国宗教工作及时奖励单位和个人表彰大会举行。为表彰先进、弘扬正气、树立典型、鼓舞士气,进一步激发宗教工作系统干部职工干事创业的工作热情,推动宗教工作深入开展,人力资源社 相似文献
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举办全国宗教工作系统第一次信息工作专题培训班,主要目的是,在充分肯定各地宗教信息工作成绩的同时,着眼宗教工作的新形势、新任务、新要求,通过集中培训,使宗教工作系统从事专兼职信息工作的同志能够更加认清形势、 相似文献
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鼠年春更好,瑞雪满京城。1月16日至17日,全国宗教工作系统表彰大会暨2008年全国宗教工作会议在京召开,32个宗教工作先进集体和11位先进工作者受到了隆重表彰。16日上午,中共中央政治局常委、全国政协主席贾庆林在人民大会堂亲切会见了全国宗教工作系统先进集体代表和先进工作者,并发表了热情洋溢的讲话。 相似文献
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2018年1月8日,全国宗教工作系统先进集体和先进工作者、全国宗教工作及时奖励单位和个人表彰大会举行。 相似文献
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举办全国宗教工作系统第一次信息工作专题培训班,主要目的是,在充分肯定各地宗教信息工作成绩的同时,着眼宗教工作的新形势、新任务、新要求,通过集中培训,使宗教工作系统从事专兼职信息工作的同志能够更加认清形势、明确使命,进一步提高对信息工作重要性的认识,科学谋划好新形势下的宗教信息工作。 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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