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山东省齐鲁文化研究四所六刊座谈会召开经过较为充分的酝酿和筹备,由淄博师专齐文化研究所发起并组织的"山东省齐鲁文化研究四所六刊座谈会"于1994年1月13日至15日在淄博市友谊宾馆召开。山东省社会科学院儒学研究所、山东大学传统文化研究所、曲阜师范大学孔... 相似文献
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2006年9月8日至9日,由山东省佛教协会主办,山东省东阿县佛教协会、鱼山梵呗寺承办的“首届中国鱼山梵呗文化节”在东阿县梵呗寺隆重举行。山东省佛教协会会长觉照法师,重庆市佛教协会副会长道坚法师,陕西省佛教协会副秘书长宽昌法师,中国艺术研究院宗教艺术中心主任、国家非物质文化遗产保护中心主任田青教授,中央音乐学院袁静芳教授,北京师范大学徐文明教授,中国佛教协会佛教文化研究所副所长杨笑天,山东省政协副主席、省委统战部部长齐乃贵,山东省民族事务委员 相似文献
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由中国哲学史学会,山东省社会科学联合会、山东省出版总社联合主办的“中国哲学与中华民族精神”学术讨论会,于1991年8月26日至31日在山东烟台举行。来自全国各地的80多位专家,学者和 相似文献
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2003年1月7日至8日,山东省道教第三次代表会议在济南隆重召开,来自全省各地市的39名代表出席了会议。 会议期间,山东省政协副主席、省委统战部部长王久祜,山东省宗教事务局局长于洪文,中国道教协会副会长张继禹等领导莅会祝贺并作了重要讲话。1月10日,中共山东省委副书记吴爱英、山东省政府副省长蔡秋芳 相似文献
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山东省穆斯林文化促进会成立山东省伊协于1995年5月24日在济南成立了山东省穆斯林文化促进会。来自全省各地的25位文化教育、武术、书画、文学艺术界的学者、教授及有关人士欢聚一堂,就如何继承弘扬山东穆斯林文化、提高民族文化素质以及调查研究山东回族、伊斯... 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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