PSYCHOEDUCATIONAL SERVICES FOR CHILDREN AND YOUTH IN THE ORIENT: CURRENT STATUS,PROBLEMS, AND SOME REMEDIES*

Utilizing information obtained through an international survey and existing literature, patterns in the practices, research, and preparation of professionals who deliver psychoeducational services to children and youth in six Oriental countries (i.e., China, Hong Kong ¹, Japan, the Philippines, Taiwan, and Thailand) are described. Services are provided by many professional groups. While few formal programs exist for the preparation of psychologists to work in schools, those providing such services have at least a bachelor's degree. Services commonly provided include assessment, vocational and educational guidance, counseling, parent education, and teaching. School psychological services generally are not governed by legislation or professional standards. Research tends to be applied and directed toward the construction and translations of tests and toward the needs of the mentally retarded, learning disabled, and behaviorally disordered. Ten major problems creating barriers for the delivery of psychoeducational services are identified. Three suggestions to help resolve these problems are offered.     

THE ATOMIC PRIESTHOOD AND NUCLEAR WASTE MANAGEMENT: RELIGION,SCI‐FI LITERATURE,AND THE END OF OUR CIVILIZATION

This article discusses the idea of an “Atomic Priesthood,” a religious caste that would preserve and transmit the knowledge of nuclear waste management for future generations. In 1981, the US Department of Energy commissioned a “Human Interference Task Force” (HITF) that would examine the possibilities of how to maintain the security of nuclear waste storage sites for 10,000 years, a period during which our civilization would likely perish, but the dangerous nature of nuclear waste would persist. One option that was discussed was the establishment of an “atomic priesthood,” an idea that science fiction writers like Isaac Asimov and Arsen Darney had already toyed with. Reading the HITF report alongside sci‐fi novels, my article will shed light on the question of how the sheer force of nuclear power (and the longevity of nuclear waste) lends itself to religious interpretations and how the idea of the atomic priesthood is connected with the utopian/dystopian aspects of nuclear power.     

LOVING THEM TO DEATH: THE ANOREXIC AND HER OBJECTS

The author suggests that eating disorders function to reinforce phantasies of control of the internal parents, a feature of Klein's view of the manic defence. Using this hypothesis, she attempts to differentiate between anorexia and bulimia. It is argued that in anorexia objects are felt to be permanently in thrall, suspended or frozen, whereas in bulimia they are attacked in a frenzied and intermittent way. Using case material from three seriously ill patients, the author draws attention to some important differences between them. Two of the patients were treated in psychoanalysis, while the third was seen for an extended consultation and once-weekly treatment thereafter. It is suggested that the nature and degree of the murderous attack on the internal couple may determine the severity of the illness as well as the patient's capacity to benefit from treatment. The conclusions drawn are discussed in relation to some contemporary views on eating disorders as well as writings on the difficulties of working through the Oedipus complex more generally. The author suggests that eating disorders may represent a special case of oedipal illusions.     

KILLING FOR THE HOMELAND: PATRIOTISM, NATIONALISM AND VIOLENCE

Political choices favoring one's country or one's nationality are wrong if they conflict with a principle of universal free acceptability, prohibiting choices that violate every set of rules to which any willing cooperator would want all to conform. Despite its universalism, this principle requires patriotic favoritism in political choices and permits individuals to assert nationalist interests in claims for state aid. But it deprives patriotism and nationalism of any distinctive role in establishing the legitimacy of wars and uprisings. These restrictions are appropriate even if stronger forms of patriotism and nationalism are psychologically indispensable for achieving social goals required for universal free acceptability.     

THE CLIMATE FOR WOMEN IN ACADEMIC SCIENCE: THE GOOD, THE BAD, AND THE CHANGEABLE

Deficits theory posits that women scientists have not yet achieved parity with men scientists because of structural aspects of the scientific environment that provide them with fewer opportunities and more obstacles than men. The current study of 208 faculty women scientists tested this theory by examining the effect of personal negative experiences and perceptions of the workplace climate on job satisfaction, felt influence, and productivity. Hierarchical multiple regression results indicated that women scientists experiencing more sexual harassment and gender discrimination reported poorer job outcomes. Additionally, perceptions of a generally positive, nonsexist climate, as well as effective leadership, were related to positive job outcomes after controlling for harassment and discrimination. We discuss implications for the retention and career success of women in academic science.     

身体与艺术：对于身体美学的需求

一 我们人文知识分子往往将身体视做理所当然,因为我们是如此热衷于精神生活以及表达我们的人性和精神渴望的创造性艺术。但是,身体并不仅仅是我们人性的一个根本维度（表达着人性中的一切模糊性）;它也是我们生活的基本媒介以及所有表现的基础手段,我们使用工具的工具,我们的一切知觉、行动甚至思想的一个必要条件。     

THE SELF AND THE OTHERS: COMMON TOPICS FOR HUSSERL AND WITTGENSTEIN

Several commentators have argued that Husserl's phenomenological project is compromised or even destroyed by Wittgenstein's critical inquiries into our use of psychological concepts. In contrast to oppositional interpretations, this paper explicates certain crucial connections between Husserl's phenomenology and Wittgenstein's late thinking—shared views that concern the embodied nature of selfhood and our relations to other selves. In line with certain recent contributions, I argue that there are important similarities between Husserl's analysis of these phenomena and Wittgenstein's remarks on our use of language and that these connections, when noticed and explicated, can help us avoid simplified, barren contrasts and get clear about our actual philosophical alternatives.     

THE QUEST FOR SELF-IDENTITY: TIME,NARRATIVE, AND THE LATE PROSE OF SAMUEL BECKETT

The long-standing problem of understanding self-identity has been most recently addressed as a matter of narrative form. Paul Ricoeur (1985a), as well as others, has examined how the discordant experience of time is structured by narrative form and can constitute an identity. This article attempts to extend his analysis to a reading of the late prose work of Samuel Beckett. While Beckett's approach to narrative identity shares similarity with Ricoeur's analysis, there are important distinctions. In contrast to Ricoeur's emphasis on the way narrative can order temporal experience, an examination of the works Stories and Texts for Nothing (1967) and How It Is (1964) serve to illustrate Beckett's experimentation with the generative power of the narrative voice. For Beckett, it seems that the very act of narration through time can give rise to problematic ambiguity and semantic multiplicity. It is argued that the literary works of Beckett complement that of Ricoeur's by attacking order and meaning; his texts show how narrating in time can distend, pull, and fragment in unexpected and generative ways. It is suggested that an appreciation of both the affirmative and negative aspects of narration are necessary for a complete understanding of self-identity.     

THE ORDINARY LANGUAGE BASIS FOR CONTEXTUALISM, AND THE NEW INVARIANTISM

I present the features of the ordinary use of 'knows' that make a compelling case for the contextualist account of that verb, and I outline and defend the methodology that takes us from the data to a contextualist conclusion. Along the way, the superiority of contextualism over subject-sensitive invariantism is defended, and, in the final section, I answer some objections to contextualism.     

THE RELIGION OF A SCIENTIST: EXPLORATIONS INTO REALITY (RELIGIO PHILOSOPHI NATURALIS)

Abstract. Sir Thomas Browne's reflection on the synthesis between his Christian religion and his practice as a medical doctor, made over three centuries ago, leads into reflections on the present relation between religion and science in the personal experience of the writer. An account is given of how the actual practice of scientific investigation led the author to theistic inferences and how the study of DNA provoked questions concerning reductionism and emergence. This evoked the need for a map of knowledge, and an attempt is presented in a figure which also serves to clarify what kind of realistic reference is involved in both scientific and humanistic contexts–especially with respect to personal language. Theological investigations thereby receive at least provisional legitimization and, with this encouragement, the article pursues the questions of the nature of the divine Source ("God") of the world's being and becoming, of God's interaction and communication with the world, especially with human beings in that world. The penultimate section outlines why the writer considers an explicit communication from God to humanity in Jesus of Nazareth is coherent with the foregoing and what this implies for human fulfillment, individually and corporately. The article concludes with a plea for humility before God and nature in our inquiries in the spirit both of Sir Thomas Browne and of the arch "agnostic" T. H. Huxley.     

MAX EITINGON AND THE STRUGGLE TO ESTABLISH AN INTERNATIONAL STANDARD FOR PSYCHOANALYTIC TRAINING (1925‐1929)2

This paper deals with the first years of the IPA's International Training Commission (ITC). The author begins by outlining the Berlin model of training, including some less familiar aspects, and he describes how the foundation of the ITC in 1925 was designed for promoting the general establishment of institutionalised training according to this pioneer model. In relation to lay analysis, he highlights the issue of central power versus local autonomy with regard to admission policy. The latter part of the narrative is devoted to an ITC subcommittee (‘Eitingon Committee’), appointed in 1927, which tried to formulate training guidelines for the whole IPA, again with a clear Berlin profile. The discussion of the draft of these guidelines among all branch societies (with Freud himself participating) revealed some interesting disagreements, while the ‘closed’ nature of the system, as opposed to what later came to be called an ‘open system’, was hardly challenged. The initiative failed, apparently through American opposition, but essentially because of the developmental gap between local societies as to the institution of specialised psychoanalytic training. The paper is based largely on unpublished material and also provides some information about Max Eitingon, the least well known of the early leaders of psychoanalysis.     

THE FUNCTIONS OF ASSESSMENT: IMPLICATIONS FOR SELECTION AND DEVELOPMENT OF DEVICES FOR ASSESSING REPERTOIRES IN CLINICAL,EDUCATIONAL, AND OTHER SETTINGS

An attempt is made to identify the many different functions that assessment of an individual's repertoire can serve. Implications of these functions for the character of and evidence about assessment devices are suggested. The functions fall into two general groups, those which influence decisions regarding an individual learner, and those which influence policy, program development, and scientific knowledge. The first group of functions is presented in a rough chronological sequence such that they form a “behavioral assessment funnel,” beginning with functions involving broad-band assessment to identify likely persons and skill areas, and narrowing to the precise pinpointing, monitoring, and follow-up functions. The contribution of behavior analysis and behavior therapy to assessment methodology in this sequence is identified as well as the areas where more traditionally conceived methods are still useful. The second group of functions and behavioral contributions to it are then discussed.     

THE CENTER FOR ADVANCED STUDY INRELIGION AND SCIENCE, AND ZYGON: JOURNAL OFRELIGION AND SCIENCE-A TWENTY-YEAR VIEW

Abstract. This essay gives a brief history and presents an analysisof the aims and accomplishments of the two institutions as seen bythe author. The analysis seeks to describe and justify some of theirbasic presuppositions. Primary has been their belief that scientifi-cally informed understandings of religion do enrich our apprecia-tion of and faith in it. For instance, religion's recently discoveredroles in the evolution and development of sociocultural systemsand personalities provide new credibility and importance for reli-gious heritage. Recent translations between contemporary scien-tific and ancient religious concepts give new hope for religiousreform, revitalization, and effectiveness for human salvation in anage of science.