The ‘should’ in conceptual engineering

Several philosophers have inquired into the metaphysical limits of conceptual engineering: ‘Can we engineer? And if so, to what extent?’. This paper is not concerned with answering these questions. It does concern itself, however, with the limits of conceptual engineering, albeit in a largely unexplored sense: it cares about the normative, rather than about the metaphysical limits thereof. I first defend an optimistic claim: I argue that the ameliorative project has, so far, been too modest; there is little value theoretic reason to restrict the project to remedying deficient representational devices, rather than go on a more ambitious quest: conceptual improvement. That being said, I also identify a limitation to the optimistic claim: I show that the ‘should’ in ameliorative projects suffers from a ‘wrong-kind-of-reasons’ problem. Last but not least, I sketch a proposal of normative constraining meant to address both the above results. The proposal gives primacy to epistemic constraints: accordingly, a concept should be ameliorated only insofar as this does not translate into epistemic loss.     

“Climatic-affective atmospheres”: A conceptual tool for affective scholarship in a changing climate

This paper engages with the concept of affective atmospheres which has gained prominence in affect studies and suggests that in this era of global climate change, we need to ‘acclimatise’ this term. Working with a range of empirical examples, I argue that we can understand the climatic and affective to be entangled processes that co-produce each other. Working with the conceptual affordances of affective atmospheres offers much potential for research investigating the emotional and affective dimensions of climate change, enabling considerations that go beyond the individualism and anthropocentrism of more conventional approaches. Additionally, attuning to the climatic dimensions of affective atmospheres lessens the representational baggage of this term by moving beyond a metaphorical use of ‘atmosphere’. The refined concept I propose, climatic-affective atmospheres, offers promising opportunities for contributing to more effective and ethical social responses to climate change, for example, by enabling attention to how climate change reconfigures, disrupts, shapes and directs humans, and how everyday human affective practices contribute to changing or stabilising climate.     

?The person is a monad with windows?: sketch of a conceptual history of ‘person’ in Russia

The basic concepts ??person?? (Person), I/self (Ich) and ??subject?? (Subjekt) structuring the Russian discourse of personhood (Personalit?t) developed during the philosophical discussions of the 1820s?C1840s. The development occurred in the course of an intense reception of German Idealism and Romanticism. Characteristic of this process is that the modern meaning of personhood going back to the theological and natural-law interpretations of the person in Western Europe does not exist in the Russian cultural consciousness. Therefore the Russian concepts of personhood demonstrate the influence of the semantic innovations of Romanticism. Correspondingly, the semantic core of the Russian discourses on personhood is not the idea of an ??autonomous person?? but that of an ??unique individuality??. Here, personhood is not the indefeasible attribute of every man, but the mark of inimitable individuality. Accordingly, the basic distinction underlying the discourse on personhood in Russia is not the differentiation between ??person?? and ??thing?? as in the European tradition, but the distinction between ??individual?? and (anonymous) ??community??. Also, in the meaning of the concept of I/self the dominant differentiation is not that between I/self (Ich) and not-I/not-self (Nicht-Ich), but that between I and We. This discourse on personhood centring on the idea of individuality took form in Russia starting in the middle of the nineteenth century, in particular in aesthetics, psychology, and educational theory, as well as in the philosophy of history. The comparative intercultural analysis of the history of concepts pertaining to personhood in the German-Russian cultural transfer brings to light the dialectic of European modernity in which a degree of tension is visible between the idea of personal autonomy and individuality.     

From ‘Intersex’ to ‘DSD’: a case of epistemic injustice

Synthese - The 2005 International Consensus Conference on Intersex resulted in a substantive revision of the lexicon and guidelines for treating intersex conditions. The speed with which the new...     

The use of fruiting synchrony by foraging mangabey monkeys: a ‘simple tool’ to find fruit

Previous research has shown that a considerable number of primates can remember the location and fruiting state of individual trees in their home range. This enables them to relocate fruit or predict whether previously encountered fruit has ripened. Recent studies, however, suggest that the ability of primates to cognitively map fruit-bearing trees is limited. In this study, we investigated an alternative and arguably simpler, more efficient strategy, the use of synchrony, a botanical characteristic of a large number of fruit species. Synchronous fruiting would allow the prediction of the fruiting state of a large number of trees without having to first check the trees. We studied whether rainforest primates, grey-cheeked mangabeys in the Kibale National Park, Uganda, used synchrony in fruit emergence to find fruit. We analysed the movements of adult males towards Uvariopsis congensis food trees, a strongly synchronous fruiting species with different local patterns of synchrony. Monkeys approached within crown distance, entered and inspected significantly more Uvariopsis trees when the percentage of trees with ripe fruit was high compared to when it was low. Since the effect was also found for empty trees, the monkeys likely followed a synchrony-based inspection strategy. We found no indication that the monkeys generalised this strategy to all Uvariopsis trees within their home range. Instead, they attended to fruiting peaks in local areas within the home range and adjusted their inspective behaviour accordingly revealing that non-human primates use botanical knowledge in a flexible way.     

The ‘I’ and the ‘Me’ in self-referential awareness: a neurocognitive hypothesis

The nature of the ‘self’ and self-referential awareness has been one of the most debated issues in philosophy, psychology and cognitive neuroscience. Understanding the neurocognitive bases of self-related representation and processing is also crucial to research on the neural correlates of consciousness. The distinction between an ‘I’, corresponding to a subjective sense of the self as a thinker and causal agent, and a ‘Me’, as the objective sense of the self with the unique and identifiable features constituting one’s self-image or self-concept, suggested by William James, has been re-elaborated by authors from different theoretical perspectives. In this article, empirical studies and theories about the ‘I’ and the ‘Me’ in cognition and self-related awareness are reviewed, including the relationships between self and perception, self and memory, the development of the self, self-referential stimulus processing, as well as related neuroimaging studies. Subsequently, the relations between self and different aspects of consciousness are considered. On the basis of the reviewed literature and with reference to Block’s distinction between phenomenal and access consciousness, a neurocognitive hypothesis is formulated about ‘I’-related and ‘Me’-related self-referential awareness. This hypothesis is extended to metacognitive awareness and a form of non-transitive consciousness, characteristic of meditation experiences and studies, with particular reference to the notion of mindfulness and other Buddhist constructs.     

The transvestite ‘double image’: a preliminary report

Transvestites completed Eysenck Personality Questionnaires whilst functioning as males and also whilst cross-dressed and in their female role. It was found that, in assuming that female role, subjects scored significantly lower on neuroticism and, to a lesser extent, higher on extraversion and lower on psychoticism. It is thought that when expressing his female personality the transvestite is able to reduce the anxiety and shyness which seems common to his kind.     

‘More than a swineherd’

Abstract

This article suggests that alongside the strongly biblical defence of the royal supremacy, which was common in Elizabethan England, there can be found a distinctive line of argument; it stresses the roots of the magistrate’s ‘cura religionis’ in natural and human law, rather than simply divine law. This argument is often identified with Richard Hooker, who is taken to be innovative at this point. This study argues, however, that many of the same philosophical and theological points can be found in Peter Martyr Vermigli, who may have influenced Hooker. Elements of Vermigli’s Aristotelian political theory are traceable on a reading of his Commentary on Aristotle’s Nicomachean Ethics, and the application of these concepts in his biblical commentaries is noticeable.     

Perceiving one’s own movements when using a tool

The present study examined what participants perceive of their hand movements when using a tool. In the experiments different gains for either the x-axis or the y-axis perturbed the relation between hand movements on a digitizer tablet and cursor movements on a display. As a consequence of the perturbation participants drew circles on the display while their covered hand movements followed either vertical or horizontal ellipses on the digitizer tablet. When asked to evaluate their hand movements, participants were extremely uncertain about their trajectories. By varying the amount of visual feedback, findings indicated that the low awareness of one’s own movements originated mainly from an insufficient quality of the humans’ tactile and proprioceptive system or from an insufficient spatial reconstruction of this information in memory.     

Cross-National Identity Transformation: Becoming a Gay ‘Asian-American’ Man

Prior to moving to the U.S., the author, a gay Japanese man, was secure in his multiple identities. After the cross-national transition to the U.S., however, he confronted unique and particular challenges in negotiating his multiple identities. As a foreigner, adopting the cultural discourse of the gay Asian-American identity as a way of life shocked and surprised him—especially because of the ways in which others communicated with him. In particular, others generally viewed his identity expression as reinforcing the stereotypical image of gay men and failing to conform with the social perception of Asian-Americans. Also, the racialized and gendered image of gay Asian-American men became a conflict in his interactions with gay and bisexual men because its image did not fully represent who he is. Being trapped by his dual-identity conflict, he faced difficulty in negotiating performative aspects of gay Asian-American male identity construction. At the same time, this contradiction became an opportunity for him to (de)construct his dual identity conflict and to finally name himself with such labeling. This analysis employs autoethnography to explore the author’s cross-national transformation process of becoming a gay Asian-American man. Finally, this analysis intends to link his personal experience and the cultural and social experiences of gay Asian-American male identity.     

On ‘Experiencing time’: a response to Simon Prosser

In his recent book ‘Experiencing time’ (OUP), Simon Prosser discusses a wide variety of topics relating to temporal experience, in a way that is accessible both to those steeped in the philosophy of mind, and to those more familiar with the philosophy of time. He forcefully argues for the conclusion that the B-theorist of time can account for the temporal appearances. In this article, I offer a chapter by chapter response.     

‘Meaning-dawning’ in Wittgenstein’s Notebooks: a Kierkegaardian reading and critique

In this paper, I am going to propose a new reading of Wittgenstein’s cryptic talk of ‘accession or loss of meaning’ (or the world ‘waxing and waning’ as a whole) in the Notebooks that draws both on Wittgenstein’s later work on aspect-perception, as well as on the thoughts of a thinker whom Wittgenstein greatly admired: Søren Kierkegaard. I will then go on to argue that, its merits apart, there is something existentially problematic about the conception that Wittgenstein is advocating. For the renunciation of the comforts of the world that Wittgenstein proposes as a way of coping with the brute contingencies of life seems only to come as far as what Kierkegaard calls ‘infinite resignation’, and this falls far short of the joyful acceptance of existence that appears necessary for inhabiting what Wittgenstein calls a happy world. That is to say, I will show that what Wittgenstein’s proposal lacks is a way of reconnecting with the finite after one has renounced it – the kind of transformation of existence achieved by the person Kierkegaard calls the ‘knight of faith’.     

‘Poor girl’: a case of active psychosis': clinical commentary

This paper presents the Clarkson Intervention Priority Sequencing Model for clarification and decision making in counselling, psychotherapy, supervision, consultancy As well as in the training and supervision of practitioners in these fields. The model can assist professionals to differentiate whether the focus for most urgent intervention in any part of the supervisory system primarily concerns areas of Danger, Confusion, Conflict, Deficit or Development and gives examples referring to health psychology and cultural diversity as well as providing some guidelines for application.     

Weltanschauung as a priori: sociology of knowledge from a ‘romantic’ stance

In this paper I reconstruct the central concept of the young Lukács??s and Mannheim??s sociology of knowledge, as they present it in their writings in the early decades of the twentieth century. I argue that this concept, namely Weltanschauung, is used to refer to some conceptually unstructured totality of feelings, which they take to be a condition of possibility of intellectual production, and this understanding is contrasted to an alternative construal of the term that presents it as logically structured, quasi-theoretical background knowledge. This concept has Kantian reminiscences: it is a condition of possibility of intellectual production in general. The young Mannheim and Lukács rely on ??Weltanschauung?? so understood as a phenomenon mediating between the facts of society and individual intellectual production and reception: it is seen as being conditioned by sociological facts and therefore as a historical and sociological category through which, and therefore indirectly, society enters into intellectual production.