父母对儿童青少年媒介使用的积极干预

积极干预是指父母在孩子使用媒介前后或者使用过程中, 通过解释和讨论等互动形式对媒介内容、使用方式等提供指导。随着电子媒介在家庭中的普及, 父母如何正确引导儿童青少年的媒介使用行为受到了研究者的关注。父母对媒介使用进行积极干预对儿童青少年认知发展、社会性发展等诸多方面产生了积极作用, 例如提高儿童对媒介内容的批判能力, 有效减少暴力内容可能产生的消极影响等。影响积极干预行为的因素可归纳为两大类：家庭因素和儿童个体因素。未来研究可从完善测量方法, 探究父母干预行为与儿童青少年媒介使用之间相互影响的机制, 建构影响因素模型, 提高积极干预的有效性等角度进行深入探索。     

The objects of American religious studies

Disciplinary retrospectives on American religious studies have come over the last several decades to center on a single turning point, a decisive and expansive reformation of the object of scholars’ attentions. In a nutshell, somewhere between the 1970s and 1980s a vanguard among us began at last to leave off writing about white, northeastern, Protestant men and to write instead about everybody: more religions, more relations to religion, more of what counts as religion in the first place. Even as it lies at the animating heart of our disciplinary self-appraisals, however, this narrative turn from Protestantism to pluralism in American religious studies seems itself peculiarly resistant to analysis. This essay proposes that we revisit the dialectic between ‘oneness’ and ‘manyness’ in American religious history and historiography. In particular, it urges that we bring scrutiny to bear on the ways that our newer narratives of religious pluralism in America come to be spliced within a more longstanding and resilient metanarrative rooted in American Protestantism.     

Using virtual reality and 360‐degree video in the religious studies classroom: An experiment

The advent of relatively inexpensive 360‐degree cameras and virtual reality (VR) headsets brings new possibilities to the study of religion by allowing students to become virtually immersed in distant religious environments at very little cost. These tools can serve as the basis for assignments that help to engage students and meet core learning outcomes such as empathetic understanding and ethnographic analysis of religious place, ritual, and behavior in light of theories of religion. This article describes and reflects on the experimental incorporation of these technologies in two sections of an introductory religious studies course at a small two‐year campus in the University of Wisconsin System.     

The role of core self-evaluations in the relationship between religious involvement and subjective well-being: a moderated mediation model

This study examined whether core self-evaluations (CSE), a personality-based construct, mediates the association between religious involvement and subjective well-being (i.e., physical and psychological). Furthermore, investigates whether the indirect relation of religious involvement to well-being through CSE is conditional on age group (elderly vs. adults). Two different samples were examined: an elderly (N?=?300) and an adult community sample (N?=?294). To determine whether the strength of these effects depend on (moderated by) age group, we used multiple regression analyses and bootstrapping framework to probe conditional indirect (i.e., moderated mediation) effects. The results showed that CSE mediates the relationship between religious involvement (i.e., religious attendance and intrinsic religiosity) and both aspects of subjective well-being. However, the moderated mediation models revealed that this mechanism exists only for elderly. Implications of these results for improving the quality of life in elderly are discussed and directions for future research are provided.     

The Baltimore Mural Project: An approach to threshold concepts in religious studies

The Baltimore Mural Project (BMP) seeks to connect religious studies education to the growing literature on threshold concepts in order to address bottleneck areas in student learning. The project is designed for undergraduate service courses comprised of mostly non‐majors: for example, world religions. Students in these courses often struggle to understand and apply the discipline's unique approaches to the study of religion (i.e. its threshold concepts). Rather than merely memorize certain facts about a religious tradition's myths [or world forming stories], rituals [or embodied disclosures], materials, and so on... students are asked to apply threshold concepts related to religion, art, and the social good to the study of murals in Baltimore. Through a series of project elements (including: field work, photography, digital geomapping, and quantitative, qualitative, and archival research) the BMP helps students who struggle with threshold concepts in religious studies by creatively connecting the more conventional aspects of world religions courses to social justice issues related to mural art in Baltimore. By experientially helping students to make these connections, they are able to find creative routes through otherwise hindering barriers to their learning in religious studies.     

Design and the digital Bible: persuasive technology and religious reading

This article analyses two ‘digital Bibles’, products that allow the user to engage with the Bible through the screen and speakers of his/her mobile phone, tablet or computer. Both products, ‘YouVersion’ and ‘GloBible’, have been created by Evangelical Christian companies. I argue that both are designed to train the user in traditional Evangelical Christian understandings of the work of reading. Digital media offer new opportunities to guide and influence the user, and this article applies the concepts of ‘persuasive technologies’ and ‘procedural rhetoric’ to analyse the design intentions of the two digital Bibles. This approach helps us to appreciate the significance of the material form of a sacred text as a vehicle for religious socialisation and raises important questions about the potential for digital media to re-shape traditional relationships of power in Evangelical Christian communities.     

Exploring the trajectory of personal,moral and spiritual values of 16- to 18-year-old students taking religious studies at A level in the UK

This study set out to explore the trajectory of personal, moral and spiritual values of students taking Religious Studies at A level in the UK. A sample of 150 students completed a battery of measures at the beginning of their period of A level study and again at the end. The data found no difference over this period of time in personal values (purpose in life, self-esteem, and empathy) in some moral values (concerning anti-social behaviour and concerning substance use) and in levels of religious exclusivism or frequency of private prayer. The areas in which significant differences were observed were concerned with attitude toward sex and relationships, religious pluralism, belief in life after death, and mystical orientation. Between the ages of 16 and 18 years, following two years’ engagement with Religious Studies at A level, the participants became more liberal in their approach toward sex and relationships, less convinced about the truth claims of religious pluralism, less likely to adhere to traditional Christian teaching on life after death, and less open to mystical experience. They are also less certain of ever having had a religious experience, and less frequent in their practice of religious attendance.     

Divorce mediation: the impact of mediation on the psychological well‐being of children and parents

This study evaluated levels of psychological distress experienced by children (aged 4–16) and parents at the beginning of and one month after mediation for child‐related disputes. In contrast to previous research, this study employed both child‐ and parent‐reports of child outcome. Mediation was associated with reductions in child‐reported, though not parent‐reported, child psychological distress and with reductions in parent‐reports of their own psychological distress. The negotiation of successful agreements in mediation was not related to improved psychological well‐being of family members. The difficulties encountered (i.e. small numbers, low response rate) render the results tentative. Implications of the findings for future research are discussed. Copyright © 1999 John Wiley & Sons, Ltd.     

Analogous activities: Tools for thinking comparatively in religious studies courses

This article discusses an experiential teaching method that uses secular activities that are simple, accessible, and analogous to religious practice in order to facilitate comparative religious study. These “analogous activities” – for example, social rituals, stillness, yoga, a social media fast, singing, nonviolent communication, and mindfulness meditation – provide a third point of reference that allows students to pivot between their understanding of religion and those of practitioners and scholars of religion. Experiential learning can be quite successful if deliberately sequenced to allow students to encounter a series of interpretive frameworks and structured with prompts and parameters that encourage reflection and critical analysis of their experience. In my course engaging in analogous activities not only impacted students' understanding of Asian religions, but also led them to question two previous assumptions: first, that religious beliefs were more important than religious practices, which is particularly problematic in regards to Asian religious traditions that place more emphasis on orthopraxy than orthodoxy, and second, that religion was something separate from one's everyday or lived reality.     

The impact of religious conflict within orthodox Jewish families in Israel

While prior research suggests that religion influences relationships positively, it may also be a source of conflict. This may be particularly relevant in religion-centric cultures and in families with individuating adolescent children. The current research analysed data from 789 orthodox Jewish couples residing throughout Israel and we hypothesised that religious conflict is related to lower family functioning and higher parenting stress, and that it is more frequent among couples with insecure attachment. Results of a structural equation model indicated that religious conflict was significantly associated with outcome variables within various religious subgroups, and that attachment insecurity was related to higher levels of conflict and was fully or partially mediated by religious conflict. This suggests that within the orthodox community, religious conflict is an important correlate, and perhaps cause, of family dysfunction. Future research exploring causality, cross-cultural relevance, comparability to other forms of conflict, and effective treatment appears warranted.     

Growing up gay and religious. Conflict,dialogue, and religious identity strategies

Homosexuality has become a divisive issue in many religious communities. Partly because of that, individuals growing up in such a community and experiencing same sex attractions need to negotiate the messages about homosexuality with their own experiences. This paper explores the identity strategies of religious communities as the background of individual identity struggles. Following a discussion of Bauman's grammars of identity/alterity, it describes four different discourses employed in conservative protestant and evangelical circles: holiness, subjectivity, obedience, and responsibility and four modes of negotiation: Christian lifestyle, gay lifestyle, commuting (compartmentalisation), and integration. By combining an analysis of discourses on the community level with individual strategies, this narrative research helps to better understand the interactions of (group) culture and individual coping.     

The im-materiality of urban religion: towards an ethnography of urban religious aspirations

In recent years, scholars from a wide variety of disciplines have engaged in the study of urban religion. Taken together, these studies form a paradigm that intertwines (1) the politics of belonging, (2) regimes of space and territoriality, (3) materiality and sensorial power and (4) visibility. We argue that while scholars have conceptualised these aspects in very nuanced ways, there is a need to address in a more rigorous way immaterial dimensions of urban religion. We encapsulate these immaterial dimensions in the notion of ‘urban religious aspirations’, meaning the multiple ideational sources that underpin people’s religious investments in urban life. We illustrate the relevance of studying aspirations with an ethnographic example of two Hong Kong Christian women and their involvement in the Umbrella Movement. Exploring their narratives demonstrates the need to take immaterial aspects of religious life into account when researching urban religion, especially in contexts where the distinction between the religious and the secular is less clearly defined.     

Drawing a line between the religious and the secular: the cases of religious education in Sweden and India

Abstract

Religion as a school subject – Religious Education (RE) – is handled differently in various national contexts. This article discusses two different systems of managing (or avoiding) RE: those used in non-denominational Swedish and Indian schools. The article focuses particularly on what is allowed in the classroom with regards to religion. Both countries are secular, but where is the line drawn between the secular and the religious? Allowing the two contexts to meet reveals the particularities of each. The impact of Protestant Christianity, specifically Lutheranism, is evident in Swedish RE: religion is to be defined through beliefs and words, and religious actions should be excluded from classrooms. The Swedish context highlights ‘knowledge of’ religions, but avoids religious action. In India, there is no explicit RE, but Indian education does include learning from religion as well as ‘doing religion.’ The Indian approach is very inclusive, to the point of emphasising, as teachers put it, a common core of all religions. Both systems of RE offer particular opportunities and face certain difficulties in dealing with the contemporary globalised world.     

Terrorism and religious fundamentalism

At the beginning of the second decade of the third millennium, terror acts in Indonesia significantly shifted domestic national issues. Given that religion-based terrorism can be traced back to religious fundamentalism, this paper will set out a theological reflection from a biblical-Christian perspective on the essence of religion. In enhancing religious life for peacebuilding, this paper highlights the importance of preventing religious fundamentalism. This paper highlights three suggestions in relation to efforts for peacebuilding in Indonesia. First is the importance for society to enhance religious life more critically. Second is the urgent need to develop a religious attitude that encourages reinterpreting religious texts in the frame of peacebuilding. And third is the urgent need to enhance social justice and welfare that might prevent the spread of religious fundamentalism.     

Exploring the meso-levels of religious mappings: European religion in regional, urban, and local contexts

This is an introductory essay to a special issue on Local and Regional Perspectives on Religion in Western Europe. The introduction seeks to contextualize this special issue in the study of religion in Europe. Based on the articles of the special issue, the article introduces two meso-levels of investigation: regional and local studies, bridging the gap between the national level (the hitherto preferred level of aggregation) and the study of single groups.     

A world survey of secular-religious competition: state religious policy from 1990 to 2014

ABSTRACT

This study argues that the competition between secular and religious actors significantly influences State religion policy (SRP) (the secular-religious competition perspective). I examine this proposition using the Religion and State Round 3 (RAS3) dataset which measures 117 types of SRP between 1990 and 2014 in 183 countries and territories. The results show that while SRP is overall becoming more common, only 3.7% of countries made no changes in their SRP and 69.5% of countries both (a) added or intensified at least one SRP and (b) dropped or decreased the intensity of at least one SRP. This finding remains consistent when looking at each of the 117 types of SRP independently, as well as when controlling for the country’s majority religion and world region. These results are consistent with the secular-religious competition perspective.     

The role of action and coping planning in the relationship between intention and physical activity: A moderated mediation analysis

Objective: Using a moderated mediation model, the present study investigated whether the mediation of intention into physical activity (PA) behaviour via action planning depends on the level of coping planning.

Method: A four-month prospective study was conducted among 157 French adults, who were recruited through a web-based survey. They were administrated measures of behavioural intention and sociodemographic variables at baseline and action and coping planning and PA four months later.

Results: Action planning partially mediated the contribution of intention on PA level. However, this indirect effect was conditional on the level of coping planning, insofar as action planning acted as a mediator of the intention–PA relationship only for individuals with high level of coping planning.

Conclusion: The results highlight the complexity of the relationship between intention and behaviour and provide evidence for the distinct role of both forms of planning.     

Popular culture fandoms,the boundaries of religious studies,and the project of the self

The starting point of this paper will be studies that view popular culture as religion. First, I examine a selection of recent works that argue certain popular culture communities—namely, music subcultures, sports, and television and celebrity fandoms—look like, act like, and indeed are religions for participants. Methodologically, the studies under examination proceed by starting with a definition of religion and then looking for parallels between the pop culture fandom and the definition. I suggest that popular culture as religion scholarship is at best creative, always problematic, and tends toward what Samuel calls ‘parallelomania’. In the second part of the paper, I use the studies under examination, as well as original research, to argue that contemporary fandoms are better understood as late modern ‘projects of the self’, affiliational choices that act to establish self-identity and community in a time period when these things are not given, but reflexively made and remade.     

Covert verbal mediation in arbitrary matching to sample

Covert verbal mediation was examined in an arbitrary matching‐to‐sample (MTS) preparation with a high‐verbal group (college students) and a low‐verbal group (adults with intellectual disabilities). Arbitrary relations were established between nonsense words, visual symbols, objects, and hand signs. Task difficulty was balanced for the groups based on errors during acquisition. All participants experienced a hand sign condition, and three MTS conditions each with a unique configuration of the comparison array: fixed location, random location, and all symbols the same. The same symbol condition was designed to impede a participant's ability to label individual symbols. The results showed that disrupting labeling adversely affected MTS performance for high‐verbal participants, but not for low‐verbal participants. The data suggest that high‐verbal participants depended on mediating verbal behavior and joint control to assist them in finding the correct comparison stimulus. Low‐verbal participants could not benefit from verbal mediating variables and likely relied on unmediated contingencies, or some form of nonverbal mediation. For the high‐verbal group, 19 different putative emergent relations were identified as occurring at various stages of acquisition between the sample stimulus and the selection response. These emergent relations likely provided supplementary sources of stimulus control that participated in evoking MTS selection behavior.