Hasidism in Tsarist Russia: Historical and Social Aspects

It is difficult to ascribe to Hasidism sets of distinctive regional characteristics, because Hasidism transcended both communal and national boundaries. Aware of this problem, the authors of this article seek to characterize Hasidism in Russia, while eschewing the essentialist assumption that Hasidism in Russia had a Russian character. The article describes Hasidism in Tsarist Russia from several perspectives. From an internal Jewish perspective, it discusses features of dynasties of hasidic leaders and the courts they lived in. This is followed by a discussion of relations between hasidic centers (the courts) and hasidic peripheries (the local communities). Relations between Hasidism and the Russian administration are also analyzed, as are the various ways in which hasidim in Russia adapted to the challenges of modernity, while hasidic leaders in Galicia and Hungary were usually more hostile towards modernization. Finally, the article describes the consequences of the upheavals of the First World War, Bolshevik Revolution, and the Civil Wars that followed. During these dramatic events and in their aftermath, the majority of the hasidic leaders in Russia moved to other places in Europe, America, and Palestine, and only some of them remained under the Soviet regime.     

Acculturation Attitudes of Potential Emigrants: Jewish Youths in Russia

The present paper investigates the acculturation attitudes of potential emigrants and their relationship to value priorities, cultural identifications, and psychological well-being. The results confirm that potential emigrants have a well-formed system of acculturation attitudes and that integration is the predominant acculturation attitude of the majority of potential emigrants. Preference for acculturation attitudes other than integration is associated with the psychological distress of potential emigrants. The research confirms that personal value preferences underlie acculturation attitudes of potential emigrants, thus indicating that each acculturation attitude allows accomplishment of different motivational goals in the situation of emigration. Cultural identifications of Jewish potential emigrants in Russia are discussed in light of their relationships with value priorities and acculturation attitudes.     

Jewish education and formation in Glasgow: a case study

This article explores the formational provision within a faith community when faith schooling ends at the primary stage. A case study, part of a larger multi‐faith study, examined the Jewish community in the greater Glasgow area—a small, and shrinking, community with a long history of relatively peaceful integration but increasingly pressurised by secularisation, assimilation and emigration. There is a well‐attended Jewish primary school, but no secondary school. A range of approaches to youth formation and education for children of secondary age has evolved—approaches linked to a variety of conceptions of Jewish identity. The aim, ultimately, is to include all Jewish children, no matter how they construct their Jewish identity, in the community.     

Mary McLeod bethune and the education of black girls

Traditional definitions of feminism do not hold for some black women like Mary McLeod Bethune who had to overcome the dual burdens of race and sex in order to build a school for black girls in the racially tense South during the early part of the 20th century. Ever a pragmatist, Bethune seized the opportunity offered by the rhetoric of domesticity and certain stereotypical views of blacks in order to advance the higher cause of uplift and self-sufficiency for black women through education.     

In vitro fertilization and surrogate motherhood: The Jewish view

This paper examines the legal, moral, ethical, and Jewish religious issues involved inin vitro fertilization and surrogate motherhood. Also briefly discussed are the topics of artificial insemination and sex organ transplants. Jewish views on these subjects are based on the cardinal principles that life is of infinite value, that human life is sacred, and that the divine license to heal granted to the physician carries with it certain well-defined obligations and restrictions.     

In Between States: NationalIdentity Practices Among German Jewish Immigrants

Recent critiques of the identity literature have bemoaned the lack of clarity in conceptualizations of identity. R. W. Connell's (1987) theory of practice and Dorothy Smith's (1987, pp. 88–97) notion of "the everyday as problematic" provide the foundation for articulating the construct of identity practices. Identity practices refer to the routine actions and ways of thinking, as well as the representations of those acts and thoughts, that enable people to claim collective identities. Although identity practices mark group membership, they also signal marginality to or exclusion from other groups. This paper explores the importance of understanding identity practices at micro levels of interaction as well as macro-level structures and dominant culture narratives. The specific empirical focus—on German Jewish immigrants who fled Nazi Germany and arrived in the United States by 1945—enables an interrogation of the meanings associated with national identity practices.     

The rescue of Jewish girls and teenage women to England and the USA during the Holocaust: a gendered perspective

This article deals with the lives and experiences of refugee girls and young women who found refuge in England and the United States during the Holocaust. Between 1934 and 1945 more than 12,600 unaccompanied children and teenagers from Central Europe between the ages of five and sixteen were shielded from Nazism in the Great Britain or the United States. In addition, approximately 1000 Jewish refugee children were brought to the United States by various refugee organizations prior to and during the war years. The experiences of girls and young women in this group were different than those of boys and young men, particularly with respect to foster parent preferences, immigration, resettlement and adaptation, treatment in the foster home, professional choices, and assimilation into a new society. This article discusses these differences from the standpoint of identity construction, socio-cultural adjustment problems and alienation-assimilation dialectics.     

Christian Ethics In Jewish Terms: A Response to David Novak

While appreciating the illuminating qualities of Novak's account of natural law, Hauerwas also regards it as problematic precisely because of the unhealthy tension that remains between Novak's claim regarding the inseparability of theology and ethics, on the one hand, and his contention that the Noachian laws may 'be taken to be a universal requirement'of human reason, on the other. Hauerwas' central reservation is that Novak's account is the danger of abstracting from the law's sanctifying intent; i.e., its purpose to form a holy people. A consequence for Jewish-Christian dialogue, then, is a misplaced concentration on the role of the law in these respective traditions rather than different understandings of sanctification between (and within) these respective traditions.     

Her Mother Her Self: The Ethics of the Antigone Family Romance

This essay discusses the implications of Irigaray's readings of the Antigone in the construction of a feminist ethics. By focusing on the gaps and intersections between Lacanian psychoanalysis and Hegelian phenomenology as formulative of Irigaray's eventual call for an ethics of sexual difference, 1 emphasize the inevitability of rethinking the functions of historicity, femininity, and maternity in the formation of new models of intersubjectivity.     

Premigration ethnic and national identities: Jewish adolescents planning emigration from Russia and Ukraine to Israel

The ethnic and national identities of Jewish high‐school adolescents planning emigration from Russia and Ukraine to Israel were investigated about six months before their emigration. The national identities of adolescent emigrants (n = 243) were compared with those of non‐emigrant Russian and Ukrainian adolescents (n = 740). The emigrants’ attitude to their country of origin was less positive and their identification with Russians and Ukrainians was weaker as compared with the non‐emigrant adolescents. In addition, the attitude of the emigrants towards Israel was more positive than their attitude to Russia or Ukraine. Finally, the emigrants’ strongest identification was with the Jewish people, followed by identification with Israelis, while their weakest identification was with Russians and Ukrainians. Israeli and Jewish identities of the emigrant adolescents were positively correlated, and they were independent of the Russian and Ukrainian identities. Perceived discrimination was negatively correlated with the emigrants’ attitude to Russia or Ukraine, and it was positively correlated with the emigrants’ identification with Israelis and with the Jewish people. Jewish ethnicity was correlated with identification with Jewish people; however, it was not correlated with any component of the Israeli or Russian/Ukrainian identities. The study results indicate that in the premigration period emigrants form a multidimensional system of ethnic and national identities, which reflects their partial detachment from their homeland and affiliation with the country of provisional immigration. This premigration identity system may be termed “anticipatory” (cf. Merton, 1968), because it is not based on real contact with the country of provisional immigration, but rather on the emigrants’ expectations. On the other hand, the premigration identities are reactive, in the sense that they reflect the emigrants’ reaction to the perceived discrimination they experience in their country of origin. The results of the present study are discussed in light of social identity theory.     

After the Standard Dirty Hands Thesis: Towards a Dynamic Account of Dirty Hands in Politics

This essay locates the problem of dirty hands (DH) within virtue ethics – specifically Alasdair MacIntyre’s neo-Aristotelian thesis in After Virtue. It demonstrates that, contra contemporary expositions of this problem, MacIntyre’s thesis provides us with a more nuanced account of tragedy and DH in ordinary life, in its conventional understanding as a stark, rare and momentary conflict in which moral wrongdoing is inescapable. The essay then utilizes elements from MacIntyre’s thesis as a theoretical premise for Machiavelli’s thought so as to set the foundations for a nascent but richer framework of DH in politics and move beyond the standard, ‘static’ conceptualization of the problem within this context. In developing a dynamic account of DH, I conceive of politics as a distinct practice and way of life, with its own demands and standards of excellence, and draw on Machiavelli’s thought to sketch some of these. The dynamic account uncovers an inexhaustible tension between two ways of life, each with its own demands and standards of excellence: a virtuous politician should become partially vicious and no longer innocent. Understood in dynamic terms, DH in politics involves a paradox of character, not just a paradox of action as the standard, ‘static’ DH thesis suggests.     

展望俄罗斯的城市政策

在我国或者西方的各种不同类型的论坛和大众媒体上 ,对于俄罗斯的一些最重要的发展问题进行着广泛研究 ,但在这些问题中间 ,对于制订城市政策十分重要的战略纲领却几乎是一片空白。与此同时 ,不断侵袭着正在改革道路上前进的俄罗斯的种种危机 ,表现为必须实现的任务与我们所具有的文明水平之间的脱节。要提升我们的文明水平 ,只能依靠城市特别是大都市的战略作用。没有拥有发达的城市文化的名副其实的城市 ,我们所面临的经济、文化、社会或人权等种种问题 ,都不可能找到任何卓有成效的解决办法。众所周知 ,“城市居民”和“市民”概念基于“…