Massignon,Vatican II and Islam as an Abrahamic religion

The qur'anic material about Abraham corresponds in broad outline to the biblical story although it contains some novel features, including the claim that Islam is the religion of Abraham and that together with Ishmael he rebuilt the Kaaba. The article surveys the largely negative responses of Byzantine polemicists, medieval Western authors, and later orientalists, to Islam's avowedly Abrahamic pedigree. It then examines the work of Louis Massignon and his circle, and discusses the extent to which his conviction that Islam was an Abrahamic religion, like Judaism and Christianity, influenced Vatican II. Some precursors of Massignon are mentioned, his attitude to the qur'anic representation of Abraham is criticized in the light of recent research, and his interest’ in Abraham is shown to have been intimately bound up with the peculiar circumstances of his own life.     

From Mecca with tolerance: religion,social recategorisation and social capital

Does participation in mass religious rituals promote intergroup conflict or does it promote intergroup tolerance? We assess these claims by examining the effects of the annual pilgrimage to Mecca (the hajj) on sociopolitical views of Muslims in Russia’s North Caucasus. Participant observation during the hajj and a quasi-experimental focus group study of pilgrims and non-pilgrims produced paradoxical findings. While the hajj strengthened their ingroup pride as Muslims, the pilgrims came through as more outgroup-tolerant and prosocial than the non-pilgrims. We develop a synthetic theoretical solution: in high-identity-value, high-diversity common group settings social recategorisation and social capital become transitive – that is, inclusive views and social capital effects within an ingroup extend to outgroups. This means that intergroup conflict could be reduced by not only maximising contact across conflicting groups, but also by bringing together as many subgroups as possible within each conflicting group in settings where their common identity is positively affirmed in a non-discriminatory fashion.     

Normative pluralism: Islam, religion and law in the twenty-first century

Four new books on Islam and law provide the occasion for reflection on legal and religious pluralism. Bringing together a more nuanced and complex understanding of religion — one not determined by Enlightenment ideologies of separation — and of law — one also freed of Enlightenment notions of positivism and secularism — provide opportunities for ways to re-think the cultures of normative pluralism.     

The study of American religion: looming through the glim

The study of American religion has been expanding to include new perspectives, previously neglected characters, and new geographic insights, driven by critical reflection on the assumptions and ideologies that historically have shaped the field, such as its focus on institutions, doctrines, and texts, its nationalistic westward-expansion historical narrative, and its Protestant biases. The past two decades have seen illuminating work emerge on race and gender, popular culture, class, and the marketplace. But we need to push beyond filling in gaps in the historical record to engage methodological and theoretical concerns in the academic study of religion. Exploring the development of theories of religion in the context of global networks of exchange shaped by 19^th-century seafarers is one example of how Tom Tweed's recent call in this journal for a geographic and temporal expansion of the study of religion in America might raise new questions and perspectives for the field.     

Direct instruction: What it is and what it is becoming

This essay describes the principles of Direct Instruction design and delivery used to establish clear, unambiguous communication and maximize student responding. Direct Instruction research findings are summarized: achievement of low-income students in Follow Through, longitudinal results, and the effectiveness of Direct Instruction for students with handicaps. Finally, new directions for Direct Instruction, technological applications and instruction of higher-order skills, are discussed.     

Psychoanalysis is becoming an impossible profession within the public welfare system in Sweden

Abstract

The preconditions for psychoanalytic practice within the Swedish public welfare system are analyzed in this article. Psychoanalysis remains a one-to-one treatment and relies on the analyst's capacity to use his or her own subjective response. The development of the psychoanalytic process is dependent on unconscious reality, making it impossible to work with a model that has a strict relation between diagnosis, treatment method, and result. Objectivity and the desire to predict treatment outcomes characterize the immanent logic in the complex system of laws and recommendations that affects most practices within the field of medicine. As a consequence of this development, psychoanalysis and psychodynamic therapy are marginalized, since our treatment methods are not adapted to the present industrialization and economization of the medical health sector, with the result that the preconditions for psychoanalytic training have changed dramatically. The exclusion of psychoanalysis from the national health insurance scheme is a demanding challenge at a time when the Swedish welfare model is undergoing fundamental changes.     

Naming,race, and white supremacy in the teaching of religion and Islam: Incorporating intersectional interventions

The need to confront issues of race and white supremacy in our teaching of religion is critically important, but through the pedagogical convention of naming, we take the first step in inviting our students to understand the hows and whys of it. I will explore the ways that Charles Long's theory of signification and counter‐signification can be pedagogically deployed to incorporate intersectional interventions in the teaching of religion in America, specifically in the case of an Islam in America course.     

A female perspective on religion in the American experience

American women have had an ambivalent experience with religion. It has served to suppress and to liberate. Opportunities for leadership provided a foundation for many of the women's movements. The move from voluntary leadership to a demand for the professional, remunerative positions raises traditional prejudices to which women have, historically and currently, responded in three ways.Her article is a revised version of an address presented at a Colloquium on Religion in the American Experience held at Jacksonville University, October 16–17, 1975.     

Native American religion versus archaeological science: A pernicious dichotomy revisited

Adversarial relations between science and religion have recurred throughout Western History. Archaeologists figure prominently in a recent incarnation of this debate as members of a hegemonic scientific elite. Postmodern debates situate disagreements in cosmological differences between innocent, traditional, native peoples and insensitive, career-mad, colonialist scientists. This simplistic dichotomy patronizes both First Peoples and archaeologists, pitting two economically marginal groups in a political struggle that neither can win. Although a few scholars have discussed the tyrannical nature of anthropological models of tradition and culture, little consideration has been given to the fact that archaeology as a scientific discipline is drastically under-funded, with little research support and few jobs. Reconsideration of which political and economic groups actually benefit from the dramatization of a dichotomy between traditional and academic perspectives indicates some interesting patterns. The search for common ground is shown to have ethical implications for both the futures of First Peoples and the future of archaeology. An earlier version of this paper was presented at a symposium entitled “Ethics in Science: Special Problems in Anthropology and Archaeology” held at the 1998 Annual Meeting of the American Association for the Advancement of Science (AAAS), Philadelphia, PA, 15 February, 1998.     

美国的宗教与宗教渗透

我国实行改革开放以来,经济发展取得了举世瞩目的成就,但随着开放步伐的加大,宗教渗透也越演越烈。在构建社会主义和谐社会的今天,和谐