A Critical Evaluation of Hal Childs' The Myth of the Historical Jesus and the Evolution of Consciousness

The purpose of Childs' book an is integration of historical criticism and analytical psychology. I share Childs' interest in analytical psychology and his concern about the way historical criticism is practiced within the Jesus Seminar. However, I consider his proposed integration to be neither necessary nor desirable, particularly if integration really means amalgamation. Rather than adopting the concerns of analytical psychology, the historical critic would do well to emulate the procedures and rules of evidence of the secular historian.     

Jesus, Historians, and the Psychology of Historiography: A Response to My Respondents

It is remarkable to me that my book became a part of the SBL Dissertation Series. For this I thank Walter Wink who brought the work to the attention of, Wayne Rollins. And I am thankful to Wayne Rollins for bringing the book to the attention of the right people at the SBL, most particularly Rex D. Matthews and Mark Allan Powell. I am grateful to Mark Allan Powell for promoting the process of publication so we would have a book in hand at the Psychology and Biblical Studies book review session, now over two years ago. I am very appreciative of Lewis Rambo, editor of this journal, and J. Harold Ellens, special editor of this issue, for making possible the continued discussion of these ideas.     

A Psychological Biography for Jesus: Responding to Donald Capps'

Don Capps employed a Freudian Model and current biblical criticism models of Crossan, Borg, and others to evaluate the biblical data regarding the person and self-concept of Jesus of Nazareth. This article points to some vulnerabilities for serious criticism inherent in Capps's model and suggests the necessity of a wider range of psychological models for screening the data available on Jesus' development as a person in order to draw conclusions about his nature and motivations. Capps concludes that Jesus was a melancholic personality who was at odds with his society because he and his family were defamed regarding his problematic birth story, resulting in the violent symbolic action of cleansing the temple, thus expressing his arrival at self-confidence and self-affirmation.     

Going As Far As We Can Go: The Jesus Proposal For Stretching Genes and Cultures

The Christian perspective on morality is examined under the rubric of "being like Jesus" and the "Jesus proposal for morality." The Peace People of Northern Ireland are examples of this proposal. Among the features of Christian moral thinking that are emphasized are: Jesus' concern for the future, the transformation that the future requires, human nature interpreted in terms of how it can undergo transformation, and self-giving love as the core of this transformation. Attention is given to the ways in which Jesus both radicalized and relativized the moral conventions of his day. Dialogue with sociobology comes into play when Jesus is viewed as a proposal for cultural evolution and a kind of biocultural mutation. Gerd Theissen's scholarship on Jesus' moral perspectives is given special attention.     

The sibling uncertainty hypothesis: Facial resemblance as a sibling recognition cue

For the same reason that fathers could not have been certain their mates’ offspring were their genetic progeny during human evolutionary history, full siblings could not have been certain that they shared paternal genes. Previous kin recognition research suggests facial resemblance is a cue men use to help solve the adaptive problem of paternity uncertainty and identify their biological offspring. Facial resemblance may also be a cue individuals use to identify siblings who share paternal genes. In the current study, facial resemblance between siblings was hypothesized to be positively associated with their emotional closeness and altruism, and inversely related with their frequency of conflict. Within families, individuals reported greater closeness and altruism toward siblings who more closely resembled them. In contrast with previous offspring recognition research, the effects of resemblance were not sex-differentiated, suggesting that facial resemblance is a cue both sexes use in sibling recognition.     

Dirty work, clean hands: The moral psychology of indirect agency

When powerful people cause harm, they often do so indirectly through other people. Are harmful actions carried out through others evaluated less negatively than harmful actions carried out directly? Four experiments examine the moral psychology of indirect agency. Experiments 1A, 1B, and 1C reveal effects of indirect agency under conditions favoring intuitive judgment, but not reflective judgment, using a joint/separate evaluation paradigm. Experiment 2A demonstrates that effects of indirect agency cannot be fully explained by perceived lack of foreknowledge or control on the part of the primary agent. Experiment 2B indicates that reflective moral judgment is sensitive to indirect agency, but only to the extent that indirectness signals reduced foreknowledge and/or control. Experiment 3 indicates that effects of indirect agency result from a failure to automatically consider the potentially dubious motives of agents who cause harm indirectly. Experiment 4 demonstrates an effect of indirect agency on purchase intentions.     

The evolutionary role of self-deceptive enhancement as a protective factor against antisocial cognitions

This study investigates the relationship between self-deception and variables associated with antisociality in the general population (i.e., mating effort, antisocial thinking, psychopathy, and personality), seeking to provide an evolutionary explanation for how self-deception might influence antisocial thinking. The Mating Effort Scale (MES); an adjusted version of the Psychological Inventory of Criminal Thinking Styles (PICTS); the Levenson Self-Report Psychopathy Scale (LSRP); the NEO-Five Factor Inventory-Revised (NEO-FFI-R), and the Paulhus Deception Scales (PDS) were administered to 95 participants (33 males, 62 females, mean age = 36.4 years). Self-deceptive enhancement correlated significantly and negatively with Neuroticism (r = −.30, p < 0.01), and positively with Openness (r = .27, p < 0.05) and Conscientiousness (r = .43, p < 0.01). Mating effort related primarily to the PICTS and self-reported psychopathy. Factor analysis of the scales produced two underlying components; ‘careless non-cooperation’ (defined by impulsive antisociality) and ‘careful cooperation’ (reflecting dutifulness, emotional stability, and social desirability). Our results suggest self-deceptive enhancement may be a protective factor against antisocial thinking and behaviour, and that this is impeded by high neuroticism and impulsive thinking.     

The growth of developmental thought: Implications for a new evolutionary psychology

Evolution has come to be increasingly discussed in terms of changes in developmental processes rather than simply in terms of changes in gene frequencies. This shift is based in large part on the recognition that since all phenotypic traits arise during ontogeny as products of individual development, a primary basis for evolutionary change must be variations in the patterns and processes of development. Further, the products of development are epigenetic, not just genetic, and this is the case even when considering the evolutionary process. These insights have led investigators to reconsider the established notion of genes as the primary cause of development, opening the door to research programs focused on identifying how genetic and non-genetic factors coact to guide and constrain the process of development and its outcomes. I explore this growth of developmental thought and its implications for the achievement of a unified theory of heredity, development, and evolution and consider its implications for the realization of a new, developmentally based evolutionary psychology.     

Children's understanding of death as the cessation of agency: a test using sleep versus death

An important problem faced by children is discriminating between entities capable of goal-directed action, i.e. intentional agents, and non-agents. In the case of discriminating between living and dead animals, including humans, this problem is particularly difficult, because of the large number of perceptual cues that living and dead animals share. However, there are potential costs of failing to discriminate between living and dead animals, including unnecessary vigilance and lost opportunities from failing to realize that an animal, such as an animal killed for food, is dead. This might have led to the evolution of mechanisms specifically for distinguishing between living and dead animals in terms of their ability to act. Here we test this hypothesis by examining patterns of inferences about sleeping and dead organisms by Shuar and German children between 3 and 5-years old. The results show that by age 4, causal cues to death block agency attributions to animals and people, whereas cues to sleep do not. The developmental trajectory of this pattern of inferences is identical across cultures, consistent with the hypothesis of a living/dead discrimination mechanism as a reliably developing part of core cognitive architecture.     

The K-factor: Individual differences in life history strategy

Until recently, variations in life history strategy were studied exclusively at the species level. Although this domain of study has been extended to examine systematic differences in life history strategy among various human ethnic groupings, more recent evolutionary theories of human development and related behavioral genetic work imply substantial within-group individual variation in life history strategy. We constructed a latent variable model identifying a single common factor, denoted as K, which underlies a variety of otherwise disparate life history parameters. This “K-Factor” loaded 0.36 on childhood attachment to the biological father, −0.36 on childhood attachment to any non-biological father figure, 0.38 on adult romantic partner attachment, −0.51 on mating effort, −0.58 on Machiavellianism, and −0.41 on risk propensity. The bivariate correlations of the K-factor with higher-order personality factors were statistically significant, −0.24 with “Big Neuroticism” and −0.67 with “Big Psychoticism”, and approached significance, correlating 0.12, with “Big Extraversion”. The K-factor appears to be an underappreciated individual difference variable of major importance to human development.     

The Structure of Evolutionary Theory : on Stephen Jay Gould's Monumental Masterpiece

Stephen Jay Gould's monumental The Structure of Evolutionary Theory “attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory … while remaining within the tradition, and under the logic, of Darwinian argument.” The three branches or “fundamental principles of Darwinian logic” are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield the living world's panoply of diversity and morphological complexity). Gould's efforts to contribute something important to each of these three fundamental components of Darwinian Theory are far from successful.     

厌恶情绪对法律判断的影响:基于进化心理学的视角

进化心理学认为,厌恶是人类在疾病、资源缺乏等适应性压力情境下,为抵御有害物质入侵通过自然选择而形成的进化心理机制。根据进化的观点,道德厌恶是由生理厌恶进化而来。道德厌恶有利于避免违反社会规范的行为。厌恶的激活会使道德判断更加苛刻,由此提出厌恶在法律判断中的几点启示:(1)避免直觉情绪对判断的干扰;(2)保持审议厅清洁,避免外在环境引起的厌恶情绪干扰法律判断;(3)对陪审团成员进行个体意识性和厌恶敏感性测量,避免道德过度警觉的现象发生。     

Joan as Jesus: A Feminist Theological Analysis of Dreyer's The Passion of Joan of Arc

The aim of this article is to explore Carl Theodor Dreyer's portrayal of Joan of Arc in his film The Passion of Joan of Arc (1928) as a female Christ‐figure. At the same time I argue that the film can serve as an important dialogue partner in ongoing christological discourse. The conclusion is that Dreyer's Joan provides a vivid image of Jesus Christ that challenges our fixation on Jesus’ maleness, and helps us to understand better what we really mean when we claim that God, dressed in flesh, became human, like us, female or male.     

The homicidol effect: investigating murder as a fitness signal

This article extends homicide adaptation theory by investigating signal effects of a murder. In two experiments (N = 299 and N = 161) participants reported their perceptions of a described person. The first study manipulated the information about the person (including or excluding a single sentence stating that the person has committed a murder) and stimulus person/observer sex match (same vs. opposite sex). Results suggest that murder functions as a signal of the described person's fitness that enhances observers' evaluations and inclination to interact with the person. Opposite-sex observers evaluate the murderer's intent more favorably than same-sex observers, but these evaluations of intent produce differential (positive vs. negative) effects between the two groups. The second study replicated the findings and ruled out potential confounds.     

The aggression test as a taxonomic tool: Evaluation in sympatric and allopatric populations of wood-ant species

Ant-workers of Formica lugubris and F. rufa from colonies living sympatrically (from the same area) and allopatrically (from different areas) were tested in pairs using a laboratory aggression test. The aim was to verify whether sharing the same area of origin influences the relationships among heteroeolonials between and within these species which belong to the F. rufa group. The results suggest that a similar degree of agonistic behaviour (ritualised aggression) was shown in sympatric and allopatric conspecific dyads of both species studied. The interactions between F. lugubris and F. rufa were characterised by a low level of overt aggression both in sympatric and allopatric pairs, confirming the interspecific tolerance observed in our previous studies on these wood-ant species. This reduced aggressiveness between workers of F. lugubris and F. rufa coming from the same or a different area can be interpreted on the basis of their sharing common signals, such as odours and patterns of behaviour. Therefore, their mutual tolerance and acceptance can be indicative of a phylogenetic closeness between such species. We propose that an aggression test can be a valid tool for elucidating systematic problems in this taxonomically difficult group of ants. © 1993 Wiley-Liss, Inc.     

浅论医患关系中的权利冲突——以医师的诊疗权与患者的知情同意权为例

现实中医患关系呈现给人们的似乎是永远纠缠不清的利益,掩盖了医惠之间模糊的、缺失的权利。实质上引发医患矛盾的主要原因不是利益而是权利的冲突,从医师的诊疗权与患者的知情同意权的角度出发,分析了医患关系中权利冲突的成因及其表现,提出了相关解决的方法。     

The second offspring of General Process Learning Theory: Overt behavior as the ambassador of the mind

Wasserman suggested in a recent book review that the study of intervening cognitive processes represents a current focus of interest in animal learning and that this has led to a revitalization of comparative psychology. An examination of the volume reviewed suggests that he may have overstated the case. Most of the authors to whom he refers expressed dissatisfaction with traditional stimulus-response associationism but few argued for the extreme (information processing) sort of cognitive approach described by Wasserman.     

Crossan on the Couch, Along with the Rest of Us: Part One: The Silhouette of a Jesus Scholar from the Perspective of Psychological Realism as Developed by Hal Childs

This article is the first of two by the present author exploring Hal Childs' path-breaking book, The Myth of the Historical Jesus and the Evolution of Consciousness. Its purpose is to elaborate on Childs' analysis of historical Jesus research from the perspective of psychological realism. Childs uses the extensive corpus of John Dominic Crossan as a case study on historical Jesus research, advancing the claim that as an historian, Crossan is a closet positivist. Examining the roots of positivism in the thought of René Descartes in the seventeenth century, the article sets forth the theoretical objections Childs raises to Crossan's approach, using the resources of contemporary historiography, the analytical psychology of C. G. Jung, and the phenomenology of Martin Heidegger. The article concludes with a hint of Childs' proposal of a new paradigm for a psychologically realistic approach to the search for the historical Jesus.