THE UNBEARABLE LIGHTNESS OF BRITAIN

This article explores the theme of a purported lack of seriousness or superficiality in Anglo‐Jewish historiography. It begins with an analysis of the role this idea played as a catalyst for the first generation of organised or professionalising Anglo‐Jewish historians. It argues that the idea of “success”—whether economic, political or social—has been a thorn in the side of British Jewish historians since the late nineteenth century, and that the conceptualisation of Anglo‐Jewish history has been to a large degree a response to an ambivalence about Anglo‐Jewish “success”. After a consideration of early Anglo‐Jewish historians, the article turns to the work of contemporary historians of Anglo‐Jewry, and explores how this anxiety over success and seriousness has remained a spur, in both senses of the term: “Success” continues to be both an irritant and a catalyst for re‐interpretation.     

Taking a Historical Turn: Possible Points of Connection Between Social Pyschology and History

The article confronts methodological differences between (and among) social psychologists and historians about how far the social psychologist should be interested only in contemporary or very recent history and how far general conclusions can be drawn about human behaviour across time and space. The article suggests that social psychology need not be present-centric and might take different forms of a ??historical turn??. In turn, it is suggested, historians can benefit from approaches developed by social psychologists. Seven possible points of connection with the discipline of history are put forward in the hope of fostering future collaborations. These are: the nature of modernity; collective memory and the uses of the past; political discourse and ideologies; partisanship; the public sphere; stereotypes; and languages and images. Indeed, just as they can encourage closer collaboration between historians and social psychologists, these themes might also open a wider inter-disciplinary discussion with anthropologists, sociologists, literary scholars, art historians and scholars of political discourse.     

记忆研究的新取向

传统的记忆心理学实验研究,其理念是数量取向的,将记忆隐喻为储藏室;而在近期,记忆研究的理念正朝着准确取向转变,关注记忆是否与实际对应符合。文章对准确取向记忆研究的基本特征予以归纳和分析,并对其涉及的现象、问题和理论进行了介绍。     

KNOWLEDGE OF THE ORDINAL POSITION OF LIST ITEMS IN RHESUS MONKEYS

Abstract —What is learned during mastery of a serial task: associations between adjacent and remote items, associations between an item and its ordinal position, or both? A dear answer to this question is lacking in the literature on human serial memory because it is difficult to control for a "naive" subject's linguistic competence and extensive experience with serial tasks. In this article, we present evidence that rhesus monkeys encode the ordinal positions of items of an arbitrary list when there is no requirement to do so. First, monkeys learned four nonverbal lists (1–4). each containing four novel items (photographs of natural objects). The monkeys then learned four 4-item lists that were derived exclusively and exhaustively from Lists 1 through 4, one item from each list. On two derived lists, each item s original ordinal position was maintained. Those lists were acquired with virtually no errors. The two remaining derived lists, on which the original ordinal position of each item was changed, were as difficult to learn as novel lists. The immediate acquisition of lists on which ordinal position was maintained shows that knowledge of ordinal position can develop without the benefit of language, extensive list-learning experience, or explicit instruction to encode ordinal information.     

REVISING PSYCHOANALYTIC INTERPRETATIONS OF THE PAST

The author reviews a contemporary cognitive psychology perspective on memory that views memory as being composed of multiple separate systems. Most researchers draw a fundamental distinction between declarative/explicit and non-declarative/implicit forms of memory. Declarative memory is responsible for the conscious recollection of facts and events - what is typically meant by the everyday and the common psychoanalytic use of the word 'memory'. Non-declarative forms of memory, in contrast, are specialised processes that influence experience and behaviour without representing the past in terms of any consciously accessible content. They operate outside of an individual's awareness, but are not repressed or otherwise dynamically unconscious. Using this theoretical framework, the question of how childhood relationship experiences are carried forward from the past to influence the present is examined. It is argued that incorporating a conceptualisation of non-declarative memory processing into psychoanalytic theory is essential. Non-declarative memory processes are capable of forming complex and sophisticated representations of the interpersonal world. These non-declarative memory processes exert a major impact on interpersonal experience and behaviour that needs to be analysed on its own terms and not mistakenly viewed as a form of resistance.     

Implicit memory. Retention without remembering

Explicit measures of human memory, such as recall or recognition, reflect conscious recollection of the past. Implicit tests of retention measure transfer (or priming) from past experience on tasks that do not require conscious recollection of recent experiences for their performance. The article reviews research on the relation between explicit and implicit memory. The evidence points to substantial differences between standard explicit and implicit tests, because many variables create dissociations between these tests. For example, although pictures are remembered better than words on explicit tests, words produce more priming than do pictures on several implicit tests. These dissociations may implicate different memory systems that subserve distinct memorial functions, but the present argument is that many dissociations can be understood by appealing to general principles that apply to both explicit and implicit tests. Phenomena studied under the rubric of implicit memory may have important implications in many other fields, including social cognition, problem solving, and cognitive development.     

Comparison of neural activity that leads to true memories,false memories,and forgetting: An fMRI study of the misinformation effect

False memories can occur when people are exposed to misinformation about a past event. Of interest here are the neural mechanisms of this type of memory failure. In the present study, participants viewed photographic vignettes of common activities during an original event phase (OEP), while we monitored their brain activity using fMRI. Later, in a misinformation phase, participants viewed sentences describing the studied photographs, some of which contained information conflicting with that depicted in the photographs. One day later, participants returned for a surprise item memory recognition test for the content of the photographs. Results showed reliable creation of false memories, in that participants reported information that had been presented in the verbal misinformation but not in the photographs. Several regions were more active during the OEP for later accurate memory than for forgetting, but they were also more active for later false memories, indicating that false memories in this paradigm are not simply caused by failure to encode the original event. There was greater activation in the ventral visual stream for subsequent true memories than for subsequent false memories, however, suggesting that differences in encoding may contribute to later susceptibility to misinformation.     

THE ABSENT JEWISH CHILD: PHOTOGRAPHY AND HOLOCAUST REPRESENTATION IN POLAND

This article considers the representations of Holocaust in Poland by discussing the ways in which photographs of Jewish children are used in literature, film and public commemoration. It shows how a “postmemorial reading” of these images by, predominantly gentile, writers, directors and social actors might be viewed as an attempt to rhetorically fill the void left after the destruction of Poland's Jewish community and to project an image of a tolerant civic society. The article examines famous images, like the photo of the Warsaw Ghetto boy, with which this discussion begins, and lesser known pictures, such as the family photographs of Henio ?ytomirski from Lublin, which are examined towards the end of this article. While looking at these images, I reflect on the interaction between the visual representations of Jewish children, the memory of the Shoah in Poland and the fashioning of Polish national identity in the wake of the accession to European Union.     

THE SECULARIZATION OF CHANCE: TOWARD UNDERSTANDING THE IMPACT OF THE PROBABILITY REVOLUTION ON CHRISTIAN BELIEF IN DIVINE PROVIDENCE

This article gives a brief history of chance in the Christian tradition, from casting lots in the Hebrew Bible to the discovery of laws of chance in the modern period. I first discuss the deep‐seated skepticism towards chance in Christian thought, as shown in the work of Augustine, Aquinas, and Calvin. The article then describes the revolution in our understanding of chance—when contemporary concepts such as probability and risk emerged—that occurred a century after Calvin. The modern ability to quantify chance has transformed ideas about the universe and human nature, separating Christians today from their predecessors, but has received little attention by Christian historians and theologians.     

Investigating the structure of autobiographical memory using reaction times

The study investigated the structure of autobiographical memory using reaction time measures. A total of 18 participants took photographs over their summer holidays and then reacted to pairs of these photographs displayed via a computer. They also subsequently sorted their photographs according to the autobiographical themes and events with which they were associated. When photographic sequence and the physical similarities in the photographs were controlled for by considering the results of “stranger” participants who were unfamiliar with the photographs, reaction times were significantly faster to pairs of photographs from the same theme or event. The results are consistent with currently held assumptions about the structure of autobiographical memory. Furthermore, the results suggest that reaction time measures may provide a valuable means by which aspects of autobiographical memory can be explored.     

Laterality effects in identification of caricatures and photographs of famous faces

Recent evidence suggests that memory representations of familiar faces may exaggerate distinctive information as do caricatures (G. Rhodes, S. Brennan, & S. Carey, Cognitive Psychology, 1987). Therefore caricatures should be effective representations of faces and should yield a right hemisphere processing advantage, as do photographs of faces. Photographs and caricatures of famous faces were presented to the left visual (LVF), the right visual field (RVF), and centrally (CVF), in a name-face verification task. There was a LVF (right hemisphere) advantage for both caricatures and photographs on name-face mismatches but no VF difference for matches. These results were true for both accuracy and reaction time. Processing strategy differences that may account for the difference between matches and mismatches are discussed. Performance was generally better for photographs than for caricatures, irrespective of visual field condition.     

THE MORAL AND POLITICAL BURDENS OF MEMORY

Memory brings the past into the present. It is a feature of human temporality, contingency, and identity. Attention to memory's psychological and social importance suggests new vistas for work in religious ethics. This essay examines four recent works on memory's importance for self-interpretation, social criticism, and public justice. My focus will be on normative questions about memory. The works under review ask whether, and on what terms, we have an obligation to remember, whether memory is linked to neighbors near and distant, how memory is related to justice and forgiveness, and whether memory sits easily with the kind of relationships that allegedly characterize life in democratic public culture.     

Enhanced recall of disgusting relative to frightening photographs is not due to organisation

Previous research has shown that disgusting photographs are better remembered than frightening photographs, even when the two image types have equivalent valence and arousal. However, this work did not control for potential differences in organisation between the disgusting and frightening stimuli that could account for enhanced memory for disgusting photographs. The current research therefore tested whether differences in recall between disgusting and frightening photographs persist when differences in organisation are eliminated. Using a set of disgusting and frightening photographs matched for interrelatedness, Study 1 found that participants recalled more disgusting photographs than frightening photographs. This effect was mediated by increased attention to the disgusting photographs. Study 2 used Latent Semantic Analysis to further interrogate the relatedness of the photographs, providing converging evidence that organisation does not account for enhanced recall of disgusting photographs. Taken together, these results suggest that dimensional models of emotion cannot fully account for emotion’s effects on episodic memory. Instead, disgust appears to enhance recall via a distinctive, attention-mediated mechanism.     

Animals may not be stuck in time

Humans have the ability to mentally travel forward and back in time. They can retrieve vivid memories of past events (episodic memories) and can imagine the future (planning). Although it has been suggested that this is a uniquely human ability, the evidence for subjective time travel in humans is typically based on verbal report and elaboration. Such evidence cannot be obtained from animals. However, we may have indirect evidence for episodic memory and planning. For example, we can show that animals can ‘report’ about their recent past experience when they are unexpectedly asked to do so—performance that is analogous to episodic memory. We can also show that animals use the anticipation of a future event as the basis for a present action—analogous to planning. Thus, we have suggestive evidence that animals may not be stuck in time.     

Memory illusions and consciousness: Examining the phenomenology of true and false memories

Several recent false memory studies have addressed the question of how false memories are experienced phenomenologically. In this article we argue that it is not only possible to address questions of this sort, but it is necessary for a full understanding of memory illusions. We define memory illusions as false beliefs about the past that are experienced as memories. We then review a corpus of evidence that addresses the phenomenological experience of false memories. None of this evidence is perfect, but taken in its totality it suggests that false memories are similar to true memories but are also subtly different. We conclude with several recommendations for how the phenomenology of false memories can be fruitfully explored.     

语义启动模型以及启动范围

启动效应一般分为两种——知觉启动和语义启动(概念启动)。语义启动的范式逐渐成为研究语义知识在大脑中是如何存储的主要研究手段。该文针对语义启动发生的3种机制:激活扩散模型,复合线索模型和分布式记忆模型进行了简要的评述,并且重点介绍了分布式记忆模型。同时对启动效应可以激活语义知识的范围作了一个简要的概括。     

Changing history: doctored photographs affect memory for past public events

We investigated how doctored photographs of past public events affect memory for those events. Italian participants viewed either original images or misleading digitally doctored images depicting the 1989 Tiananmen Square protest in Beijing and a 2003 protest in Rome against the war in Iraq, and they subsequently answered questions about those events. Viewing the doctored images affected the way participants remembered the events. Those who viewed the doctored photograph of the Beijing event estimated that a larger number of people participated in it. Those who viewed the doctored photograph of the Rome event rated the event as more violent and more negative, recalled more physical confrontation, damage to property, and injuries to demonstrators, and were less inclined to participate in future protests. Both younger and older adult participants were affected by the manipulation. Results indicate that doctored photographs of past public events can influence memory, attitudes and behavioural intentions. Copyright © 2007 John Wiley & Sons, Ltd.     

When Photographs Create False Memories

ABSTRACT— Photographs help people illustrate the stories of their lives and the significant stories of their society. However, photographs can do more than illustrate events; in this article, we show that photographs can distort memory for them. We describe the course of our "false-memory implantation" research, and review recent work showing that photographs can sometimes increase—while other times decrease—false memories. First, we discuss research showing that a doctored photo, showing subjects taking a completely fictitious hot-air-balloon ride, can cultivate false memories for that experience. We hypothesize that the photograph helps subjects to imagine details about the event that they later confuse with reality. Second, we show that although photographs are indeed powerful sources of influence on memory, they are not necessarily as powerful as narrative. In fact, in certain circumstances, photographs might constrain imagination. Third, we discuss research showing that true photographs can also cultivate false memories. Finally, we present recent work showing that photographs can create false memories for current events.     

MEMORY FOUNDATIONALISM AND THE PROBLEM OF UNFORGOTTEN CARELESSNESS

Abstract: According to memory foundationalism, seeming to remember that P is prima facie justification for believing that P. There is a common objection to this theory: If I previously believed that P carelessly (i.e. without justification) and later seem to remember that P, then (according to memory foundationalism) I have somehow acquired justification for a previously unjustified belief. In this paper, I explore this objection. I begin by distinguishing between two versions of it: One where I seem to remember that P while also seeming to remember being careless in my original believing that P and the other where I seem to remember that P while not seeming to remember my past carelessness. I argue that the former case is the real challenge for memory foundationalism. After establishing the case of unforgotten carelessness as objection to memory foundationalism, I recast memory foundationalism in way that allows it to escape this objection.