母亲-胎儿关系：概念、测量和影响因素

亲子关系并不仅仅始于出生之后,在怀孕期间孕妇就开始建立与胎儿的关系。母亲-胎儿关系是孕妇在怀孕期间对胎儿所产生的一种对胎儿的认知表征、投入的情感以及与胎儿的互动的关系,具有重要的理论与实践意义。目前用于测量母亲-胎儿关系水平的主要工具为母亲-胎儿依恋量表,母亲孕期依恋量表以及胚胎依恋量表。多种因素会对母亲-胎儿关系产生影响,主要包括孕妇年龄、文化等人口学因素,孕周、孕期检查等怀孕相关因素,以及人格特点、心理健康、社会支持等心理社会因素。未来研究要对研究方法进行整合、更多关注父亲-胎儿关系的发展特点,并尝试探索干预措施来提高这种亲子关系的质量。     

Seeing the baby: The impact of ultrasound technology

This paper reports results of a study of prenatal diagnosis patients who underwent ultrasound examinations and lost their pregnancies through miscarriage or elective terminations. The majority of the women felt that viewing the ultrasound image influenced their relationship to the fetus and their coping with the pregnancy loss. The women commented on the power of ultrasound to make their pregnancies more real as well as the painful yet sometimes beneficial consequences of seeing the fetus. Clinical implications are considered for health professionals who provide prenatal diagnostic services or counseling after pregnancy loss.     

Abortion: A Jewish view

A practicing physician reviews the contribution of Jewish ethics, as it relates to the structure of Jewish law, to the issue of abortion. The topics approached include the status of the fetus, the relationship of fetus to mother, abortion and murder, therapeutic abortion, and the rights of the mother. The discussion describes rabbinic answers to abortion requests and is followed by a summary of the Jewish attitudes toward termination of fetal life. An appendix is provided, dealing with central aspects of Jewish ethics, the structure of Jewish law, their relationship, and a note on abortion legislation in Israel.     

Psychological changes over the course of pregnancy: a study of attitudes toward the fetus/neonate

Pregnant women's attitudes towards their fetus over the course of the pregnancy were studied in relation to physiological events of pregnancy, namely seeing the fetus via ultrasound and experiencing fetal movement. A consecutive series of primiparae (n = 129) was randomly assigned, at recruitment between 10 and 14 weeks menstrual age, to conditions of high (n = 67) or low (n = 62) feedback real time ultrasound. Thereafter, women were assessed at 16 and 32 weeks gestation, within 24 hours of delivery and by questionnaire at 3 months postpartum. On each occasion women completed attitude rating scales concerning their pregnancy and their fetus or neonate. These scales were subjected to principal components analysis and two main dimensions were derived for ratings of both attitudes towards the pregnancy and the fetus/neonate. No relationship was found between factor scores and ultrasound feedback condition, although scores on the fetal attachment dimension showed a significant linear increase over the pregnancy. Women reporting fetal movement at 16 weeks displayed significantly higher scores on the fetal-attachment dimension at all three assessment points. Multiple regression analyses were utilized to identify predictors of initial reactions to the neonate and attachment ratings at 3 months postpartum. At delivery, ratings of attachment to the neonate were related to drug requirements in labor and attachment ratings at 32 weeks. Reactions to the neonate at delivery and ratings of postpartum mood emerged as significant predictors of maternal attachment at 3 months postpartum. These results are discussed in the context of research attempting to establish the importance of postpartum bonding.     

Reproductive ectogenesis: The third era of human reproduction and some moral consequences

In a well known story Derek Parfit describes a disconnection between two entities that normally (in real life) travel together through space and time, namely your personal identity consisting of both mind and body. Realising the possibility of separation, even if it might never happen in real life, new questions arise that cast doubt on old solutions. In human reproduction, in real life, at present the fetus spends approximately nine months inside the pregnant woman. But, we might envisage other possibilities. Historically, the first era is the normal conception inside the woman, the growth of the fetus in the womb and then, after nine months, birth and the appearance of a new individual. The second era is In Vitro Fertilisation (IVF). The fetus starts outside the woman as a fertilised egg, moves to the body of the woman and spends nine month there, where the body of the woman and the fetus travel together in space-time to separate at birth. In the third era of reproductive ectogenesis, the two never travel together. The fetus spends its gestational time entirely outside the woman’s body. We have two entities separated in space-time the whole time. The intimate connection consisting in the fetus being a part of the woman’s body is gone. In this paper I will briefly comment on the three eras of human reproduction — and primarily on the relationship between the new individual and the woman — and then spend some time with a fictional story illustrating some moral consequences of the third era. The story is from Pig Pharmaceuticals Limited and how they in the year 2050 report the successful development of pig-related pregnancies with transgenic pigs as surrogate mothers.     

Reproductive ectogenesis: The third era of human reproduction and some moral consequences

In a well known story Derek Parfit describes a disconnection between two entities that normally (in real life) travel together through space and time, namely your personal identity consisting of both mind and body. Realising the possibility of separation, even if it might never happen in real life, new questions arise that cast doubt on old solutions. In human reproduction, in real life, at present the fetus spends approximately nine months inside the pregnant woman. But, we might envisage other possibilities.Historically, the first era is the normal conception inside the woman, the growth of the fetus in the womb and then, after nine months, birth and the appearance of a new individual. The second era is In Vitro Fertilisation (IVF). The fetus starts outside the woman as a fertilised egg, moves to the body of the woman and spends nine month there, where the body of the woman and the fetus travel together in space-time to separate at birth. In the third era of reproductive ectogenesis, the two never travel together. The fetus spends its gestational time entirely outside the woman’s body. We have two entities separated in space-time the whole time. The intimate connection consisting in the fetus being a part of the woman’s body is gone.In this paper I will briefly comment on the three eras of human reproduction — and primarily on the relationship between the new individual and the woman — and then spend some time with a fictional story illustrating some moral consequences of the third era. The story is from Pig Pharmaceuticals Limited and how they in the year 2050 report the successful development of pig-related pregnancies with transgenic pigs as surrogate mothers.     

胎教音乐对胎儿影响的实验研究

该项研究从三个方面探讨了胎教音乐对胎儿的作用。结果发现：胎教音乐可以使胎动时间延长,并证明在胎儿后期即存在条件反射;胎儿出生后能够再认胎教音乐,说明在胎儿后期已经存在听觉记忆;胎儿的性别及神经活动类型是影响其对音乐反应的重要因素。该研究的意义在于：证明了胎儿期心理现象的存在。把对“胎儿期有无心理现象”的历史争论引入了心理学的实验过程。     

The Fallacy of the Slippery Slope Argument on Abortion

ABSTRACT This paper attempts to show that the acorn–oak tree argument against the slippery slope on the personhood of the fetus is valid and William Cooney's attack on this argument fails. I also argue that the slippery slope argument leads to on undesirable conclusion and should not be used as a valid tool in the debate on the personhood of the fetus.     

Fetal alcohol syndrome: A review of the disorder

The adverse effects of maternal alcohol consumption have been noted throughout history. When not resulting in the death of the fetus, Fetal Alcohol Syndrome (FAS) is characterized by growth deficiencies, facial abnormalities, and central nervous system dysfunctions. Both direct and indirect teratogenic effects of alcohol are discussed. Also, the type and severity of alcohol's impact on the fetus are viewed in relation to critical periods during the gestational process. Finally, the severity of maternal alcoholism is related to the severity of damage suffered by the fetus. FAS is seen as the consequence of persistent toxic levels of alcohol throughout the gestational period. Several preventative measures are briefly discussed.     

Towards creation of a unified view of the neurodevelopment of the infant

During the twentieth century, study of the neurologic development of the fetus and infant has resulted in multiple neurodevelopmental assessments. They have been used both for determination of the integrity of the neonate as well as for assessment of the child's outcome from prenatal and neonatal medical interventions. These models of assessment have broadened our view and understanding of the development of functions such as movement, posture, attention, oromotor skills, and behavior. The link between these areas and the traditional areas of neurologic and psychiatric examination of older children and adults is explored through discussion of the maturation of movement, cranial nerve function, sensory, cognitive, and behavioral responses. Gaps in knowledge remain about the relationship between early neurodevelopmental assessments and later findings. A single unified means of examining the infant is also lacking.     

Present sakes and future prospects: the status of early abortion

The author accepts that the late fetus is essentially a baby, making late abortion the conceptual equivalent of infanticide, but he argues that the absence of mentality in the embryo is such that it cannot be victimized, let alone murdered. He concludes that it is probably impossible to determine objectively the moral status of the fetus as it develops in the middle period between two and seven months.     

Ideal Positions: 3D Sonography,Medical Visuality,Popular Culture

As digital technologies are integrated into medical environments, they continue to transform the experience of contemporary health care. Importantly, medicine is increasingly visual. In the history of sonography, visibility has played an important role in accessing fetal bodies for diagnostic and entertainment purposes. With the advent of three-dimensional (3D) rendering, sonography presents the fetus visually as already a child. The aesthetics of this process and the resulting imagery, made possible in digital networks, discloses important changes in the relationship between technology and biology, reproductive health and political debates, and biotechnology and culture.     

Emotional content of talk to the fetus and healthy coping behaviors during pregnancy

This study examined whether the emotional content of talk to the self and to the fetus were related to health behaviors and psychosocial factors during pregnancy. One hundred fifty-two third-trimester pregnant women attending childbirth preparation classes completed a survey containing the Intrapersonal Communication Questionnaire, which sampled spontaneous talk to the self (self-talk) and to the fetus (baby-talk), and which yielded ratings of emotional valence of talk quotations into positive, negative, neutral, and mixed categories; the Rosenberg Self-Esteem Scale; and indices for life stress, social support, and consumption behaviors. Baby-talk was more positive whereas self-talk was more negative, or emotionally distressed. More mixed baby-talk occurred with more medicine consumption, and medicine consumption was also related to lower self-esteem and more life stress. More negative baby-talk occurred when cigarette and caffeine consumption was higher. Emotional content of maternal talk to the fetus might indicate development of maternal bonding, and specific emotional contents might be related to health-relevant coping behaviors, for example, consumption of cigarettes and caffeine. Clinical implications for maternal behaviors after birth are discussed.     

Abortion: identity and loss

The fetus is characterized as a "human organism" which, according to both the "stage" and "process" ontological theories, is a partly but not fully real individual human being. Abortion deprives the fetus of a future full-fledged human life, and this susceptibility to loss entitles it to certain moral rights, though not to the entire range of rights accorded a fully human being. Therefore, as the fetus becomes more fully human, the seriousness of abortion approaches that of infanticide.     

The morality of induced delivery of the anencephalic fetus prior to viability

In situations where anencephaly is diagnosed and where the mother's life or health is threatened Roman Catholic hospitals are faced with the dilemma of waiting until viability before inducing the fetus, thus potentially putting the mother at further risk. According to most Roman Catholic ethicists, induced delivery before viability is contrary to the Church's prohibition of direct killing of the innocent. The authors propose for discussion a reconsideration of this position in the case of the anencephalic fetus and conclude that taking the life of such a fetus does not constitute an attack on its personal dignity and therefore is morally permissible.     

Fathers and fetuses

Harris postulates that in certain instances it would be morally impermissible for a woman to have an abortion because it would be a wrongful harm to the father and a violation of his autonomy. He constructs and analyzes five cases chosen to elucidate the moral issues involved and concludes that, for a man to lay claim to the fetus being his in a sense that the mother is obligated to respect, the fetus must be the result of his having pursued a legitimate interest in procreation in a morally legitimate way. When a man has satisfied the requirements of autonomy both for himself and for his sexual partner in regard to the interest in procreation, the woman has a prima facie obligation to him not to harm the fetus. Therefore, unless there is some contravening moral consideration that overrides this obligation, the abortion of the fetus is morally impermissible.     

对妊娠晚期畸形胎儿实施致死性引产的可行性分析

在妊娠晚期发现胎儿畸形,许多胎儿父母要求引产。一些患儿父母因为在医院引产出活体畸形婴儿而与医院产生纠纷。本文考虑采用医疗方法在引产前或引产中使胎儿心跳停止,确保引产出的胎儿为死婴（即致死性引产）以减少纠纷,利于社会。本文试图从医疗、伦理、法律的角度,探讨在胎儿父母要求下,对妊娠晚期畸形胎儿实施致死性引产的可行性。     

Prenatal psychotherapy and maternal transference to fetus

The psychodynamics of normal pregnancy include ambivalence, identification with the fetus as an outside object, as a part of self, and, finally, as a separate person. Positive and negative attributes can be projected upon the fetus. In infant-centered maternal psychotherapy, the infant often serves as a transference object. Many disorders of attachment or disorders of early parenting have their origins or manifest themselves in the prenatal period. During prenatal psychotherapy, the fetus can serve as a transference object. Review of the literature reveals conflicting views with regard to the effectiveness of prenatal psychotherapy. The developmental crisis of pregnancy may lead the woman to resolution of underlying problems with early detection and intervention. Review of the literature reveals cases of disorders of attachment and disorders of early parenting starting prenatally related to the mother's difficulties with her own parents or siblings. Case studies of prenatal psychotherapy demonstrate the role that the fetus plays as a transference object in the mother's efforts to rework some conflict from her own infancy or childhood.     

Fetal Homicide

Summary

Under common law, a crime resulting in the death of a fetus that was viable but not “born alive” was viewed as a transgression less serious than murder. Accordingly, courts did not allow parents to bring wrongful death suits for the death of a fetus. In the past decade, however, several states have amended their criminal or civil statutes to include the specific crime of “feticide” or “fetal homicide,” and the Federal government is considering similar legislation. This paper examines the history and current status of criminal and civil law regarding the third-party killing of a fetus.     

Folded Futurity: Epigenetic Plasticity,Temporality, and New Thresholds of Fetal Life

The life sciences are generating a transformative view of the biological body not as fixed and innate but as permeable to its environment and, therefore, plastic: development is open and malleable. Emblematic of these new sciences is environmental epigenetics, which investigates environmental factors that come into the body to shape expression of genes across the life course; prominent are environmental exposures during fetal development, which epigeneticists propose influence not only birth outcomes but also lifelong health. How does this new emphasis on permeability and plasticity during fetal development change how the fetus and fetal vulnerability are understood in the current scientific literature? Perspectives on genomic and reproductive temporality help conceptualize environmental epigenetics as a dynamic relationship between plasticity and determinism. This epigenetic temporality links past, present, and future in way that gives the fetus a keystone role as the vulnerable space-time of environmental epigenetics. Epigenetic temporality produces a new, folded futurity that brings multiple, future generations into the present, influenced by current environmental conditions. In doing this, epigenetics shifts thresholds of fetal vulnerability and intervention to incorporate other entities, including reproductive cells (gametes and primordial germ cells) and very young children. Epigenetic temporality folds in on itself, producing new versions of vulnerable, plastic life that require protection now, in the enduring present, even as the future toward which epigenetics is oriented constantly recedes.