Latvian Baptist Traditions in Transition

I intend not so much to write about Latvian Baptist traditions in the past as to reflect on the challenges Baptists in Latvia face as part of a society which is in the process of being integrated into Western Europe. It is important to try to avoid stereotypes: as others have pointed out the declaration that 'such and such is the Baptist tradition' may mean only that 'we have done it thus ever since I can remember' or 'this is how it was done in the Baptist circles where I used to live'. Although by no means the largest denomination in Latvia, the Baptist Church occupies a distinct place in society. Statistics show that it is growing: in 1985 there were 60 congregations with 4,852 members; in 1998 the Baptist Union included 76 churches with 6,180 members. In 1998 membership grew in 33 congregations. The Baptists are now considered to be a 'traditional religion' and together with representatives from the Catholic, Lutheran, Orthodox, Old Believer and Jewish religious associations they are members of the Consultative Council for Religious Affairs of the Ministry of Justice. With other denominations, in 1988 the Baptists signed an agreement with the state on military chaplaincy, and they are one of the denominations which have a legal right to teach in state schools on religion (the Baptists and Lutherans have worked out a joint curriculum for these classes).     

Self-Concept and Stress: A Study of a Group of Southern Baptist Ministers

In this study the authors found that trait anxiety has a negative relationship with self-concept and a positive relationship with self-criticism and several life changes.     

Baptist Perspectives on Faith-Based Initiatives and Religious Liberty

SUMMARY

Baptist perspectives are presented on recent policy efforts that could increase the opportunities for religious organizations to receive public monies for the planning and delivery of human services. A distinctive Baptist principle is religious liberty, a tenet of faith that contributes to several Baptist writings that consider the risks of church-state relationships in human service activities. Political and philosophical perspectives are considered in a discussion of services that Baptists provide and an understanding of these services as faith-based initiatives. The ElderCare Program of Buckner Baptist Benevolences in Texas and other services are discussed as models of faith-based initiatives for older adults.     

Death with a Story

This study investigates how game playing experience changes when a story is added to a first‐person shooter game. Dependent variables include identification, presence, emotional experiences and motivations. When story was present, game players felt greater identification, sense of presence, and physiological arousal. The presence of story did not affect self‐reported arousal or dominance. This study clearly demonstrates that story is something that video game players enjoy; it helps involve them in the game play, makes them feel more immersed in the virtual environment, and keeps them aroused. The greater character identification may be especially worrisome, as past research has shown that justified media violence disinhibits actual aggression on the part of the audience.     

Day of a Cat's Death

Omnibus book review Robin Robertson The Place of the Feminine in the World to Come

Quantum Reality. By Nick Herbert. New York: Anchor Press/Double Day, 1985.

Synchronicity: The Bridge Between Matter and Mind. By F. David Peat. New York: Bantam Books. 1987.

Psyche Speaks. By Russell Lockhart. Wilmette, Illinois: Chiron, 1987.

The Scapegoat Complex: Toward a Mythology of Shdow and Guilt. By Sylvia Brinton Perera. Toronto: Inner City Books, 1986.

The Strange Trial of Mr. Hyde: A New Look Into the Nature of Human Evil. By John A. Sanford. San Francisco: Harper &; Row, 1987.

Perestroika: New Thinking for Our Country and the World. By Mikhail Gorbachev. New York: Harper &; Row, 1987.

The Jungian Experience: Analysis and Individuation. By James A. Hall, M.D. Toronto: Inner City Books, 1986.

Practical Jung: Nuts and Bolts of Jun-gian Psychotherapy. By Harry A. Wilmer. Wilmette, Illinois: Chiron Publications, 1987.

Psychiatry and the Cinema. By Krin Gabbard and Glen O. Gabbard. Chicago: University of Chicago Press, 1987.

Female Authority: Empowering Women Through Psychotherapy. By P. Young-Eisendrath and F. Wiedemann. New York Guilford Press, 1987.

Dancing Healers: A Docfor's Journey of Healing with Native Americans. By Carl Hammerschlag. San Francisco: Harper &; Row, 1988.

Neuroimmune Interactions: Proceedings of the Second International Workshop of Neuroimmunomodulation. Edited by Bronislav D. Jankovic Branislav M. Markovic, and Novera Herbert Spector. New York: The New York Academy of Sciences, 1987.     

An examination of attachment,religiousness, spirituality and well-being in a Baptist faith sample

The purpose of this research was to examine a mediational model of attachment, religiousness and spirituality in predicting well-being in people of Christian faith. One hundred and eighty-five participants were recruited from Baptist churches and 19 from a Baptist-based university. Whereas no support was found for a mediational model of attachment, religiousness and spirituality in predicting well-being, support was found for a path model whereby greater levels of insecure attachment to God were associated with lower levels of religious spirituality (RS). In turn, lower levels of RS were associated with greater levels of emotional distress (ED). Therefore, for this sample of Baptists, having a secure attachment to God was related to an increase in religious behaviours, fulfilment with one's prayer life and belief in a purpose for life. It seems that increases in these religious and spiritual variables are related to less ED. This suggests that heightened connection with God, both through religious behaviours and heightened spirituality, is a beneficial pursuit for people of Christian faith.     

Towards a Theological Metaphysics of Death

Death is an inescapable event. It defines our existence as mortal. It is both a marker of our finitude and a portal to a deeper mystery: what awaits us in, through, and beyond this moment of ending? In thinking about death in the context of a theological dialogue, I identify two key questions: the phenomenological ‘What is death?’ and the philosophical ‘What is the meaning of death?’ as the beginning points of reflection. In general, it is the function of religion to provide some sort of answer to these questions, to give death both coherent definition and adequate understanding. The primary religious response is to articulate appropriate beliefs. But in their intellectual formation and construction, beliefs draw on metaphysics—the structures of logic, language, conceptuality and general worldview presuppositions by which we render all things intelligible and communicable. In this article I shall undertake an exploration of Christian viewpoints on death, which will require noting antecedents and corollaries in Judaism, then discuss possible metaphysical readings of death, that is, philosophical understandings of death that lie within and under, as it were, the otherwise stated religious beliefs about death. The aim of this article is not to present a fully developed ‘theological metaphysics of death’ as such; rather, in the context of an inter-religious dialogical engagement, to raise issues and perspectives from a Christian point of view that might contribute to a wider, more encompassing, theistically oriented understanding of death.     

Death as a counseling concern

Both the professional and the popular attention now given to the topic of death and issues reflecting a death theme indicate that these areas can be of great concern to many of the individuals served by counselors. If counselors are going to respond to these concerns, they must prepare by investigating the available information on death and related topics, exploring their own feelings and beliefs about these same areas, and developing an initial foundation for providing service to clients who are manifesting a problem that is death-related.     

In Search of a Good Death

Spirituality and storytelling can be resources in aging successfully and in dying well given the constraints of modern day Western culture. This paper explores the relationship of aging to time and the dynamic process of the life course and discusses issues related to confronting mortality, including suffering, finitude, spirituality, and spiritual closure in regard to death. And, finally, the role of narrative in this process is taken up.     

Views of the West: Transnationalism in contemporary Ukrainian Baptist churches

Abstract

Ukrainian evangelical churches of all kinds are intimately connected with churches, people and religious ideas in other parts of the world. Because of the close relationship between Ukrainian Baptists and churches in the United States, and also because of the perceived ubiquitous nature of American culture worldwide, including in Ukraine, the idea of ‘the West’ is a strong one in Ukrainian church life. This article, based on research carried out in four Ukrainian Baptist churches over a ten-month period, examines how Ukrainian Baptists view ‘the West’. During focus group discussions and individual interviews, Baptists portrayed the West as an object both of admiration and of distaste; as a place from which help had come for Ukraine, as well as a force that had caused problems in the Ukrainian church and in Ukraine more generally. It was described as a place of freedom, wealth, sin and opportunity; as a factor in intergenerational church conflicts; and as the place that entices church members to emigrate and abandon their home churches. Developed out of a larger study on the geographies of identity among Ukrainian Protestants, this article shows that the contemporary Ukrainian Baptist church is in part defined by a transformation from a relatively insular religious community into one that is open both to Ukrainian and western outsiders. To church members, this shift is to blame for a host of changes ushered in by transnational connections between their churches and churches in the West.     

Death in a religious community

Within the experience of all religions, death and loss are a constant of the human condition. Most religions have developed strategies for helping members who are experiencing the pain of loss. Within Ethical Humanism, a non-atheistic religion, the reliance on community has been the major source of support and coping for members within each Ethical Society. This article explores the concept of community within Ethical Humanism, developed and articulated through the pastoral role, and applies it to the experiences of two prominent members of the Ethical Society.