高中生文理分科刻板印象的实验研究

采用2×4×2的重复测量的实验设计,探讨了性别是否会引起对于文理分科期望的刻板化加工以及刻板印象的意识性抑制问题,同时验证目前占主导地位的对范畴信息信任的减弱会增强对个体化信息的信赖这一假说。结果表明:(1)性别刻板印象会影响对文理科这种社会范畴的判断;(2)刻板印象比较顽固,较难受到意识性的抑制;(3)与刻板化信息完全相反的个体化信息的作用大于刻板化信息的作用,对刻板化信息的作用产生了一定的抑制,但无法完全抑制;(4)刻板印象与个体化信息的加工通路是平行的,同时它们彼此之间也是相互联系和限制的。     

刻板印象与特质建构关系的实验研究

根据平行-约束-满足模型的基本主张,利用情境模拟法探讨了特质激活与刻板印象的建构关系以及刻板化信息与个体化信息经由特质激活所表现出的交互影响。实验结果表明：(1)刻板印象影响特质的含义,特质会自动化地激活刻板印象,并且由特质及其具体的描述性内容所形成的个体化信息在具体的情景中联合起来影响刻板印象效应;(2)刻板印象与其他信息在加工通路上是相对独立或平行的;(3)刻板印象是兼具自动化加工与控制加工的混合体。     

社会信息归类过程中刻板印象的内隐效应

采用信号检测论和间接测量方法探讨社会信息归类过程中的刻板印象内隐效应。实验结果表明 :⑴范畴启动可以自动激活有关的刻板印象内容 ,说明在很大程度上刻板印象是归类过程的一种必然结果与产物 ;⑵那些在内容上与范畴启动所导致自动的刻板印象激活及其相关内容一致、不一致或相反的建构分别易于出现同化与对比效应 ;⑶在个体水平上 ,通过意识性抑制在短期内很难压制刻板印象的自动激活 ,这表明刻板印象加工在很大程度上涉及到内隐过程     

情绪调节对消极元刻板印象激活的认知效应的影响

以101名中职生为被试,采用不同难度的工作记忆任务,探讨认知重评与表达抑制两种情绪调节策略对消极元刻板印象激活的认知效应的影响。结果发现:(1)情绪调节策略对元刻板印象激活的认知效应具有影响,且与认知任务的难度有关;(2)在低难度工作记忆任务中,情绪调节策略对元刻板印象激活的认知效应没有影响,在中等难度任务中,认知重评减弱了激活的认知效应,但表达抑制没有影响,在高难度任务中,认知重评没有影响,表达抑制反而增强了激活的认知效应。总之,不同情绪调节策略会对消极元刻板印象激活的认知效应产生不同的作用。     

印象形成中交叉刻板印象的加工机制

以大学生作为被试,旨在探究：在交叉刻板印象加工过程中,是否存在某一单维刻板印象的加工优势效应？如果存在,靶子熟悉度的差异是否会影响单维刻板印象的加工优势效应？该单维刻板印象加工优势效应是否还会受到其他单维刻板印象加工的调节。研究结果表明：（1）在对具有性别-年龄组合而成的交叉刻板印象的人群进行判断时,通过面孔进行启动,发现在不同的条件下分别存在性别单维刻板印象和年龄单维刻板印象的加工优势效应,即年轻男性或女性面孔的性别特征较年龄特征更容易得到加工和提取,老年男性或女性面孔的年龄特征较性别特征更具有加工优势。而在范畴词汇启动下,老年男性或女性词汇启动下的年龄特征较性别特征更具有加工优势。（2）熟悉性会影响单维刻板印象的加工优势,即在年轻被试感知面孔或范畴词汇时,其对老年男性或女性靶子间击中率的差异要显著大于对年轻男性或女性的靶子间击中率的差异。换言之,年轻被试感知老年人靶子的性别与年龄间的差异要显著大于年轻人靶子,出现自我参照现象。（3）在交叉刻板印象加工中,同时存在的各类单维刻板印象加工是彼此削弱的,具有优势加工效应的刻板印象的加工会受到非优势刻板印象加工的抑制。（4）在交叉刻板印象加工中,优势刻板印象加工会受到其相对刻板印象加工的削弱。     

元刻板印象的效价与效应相回馈吗?

元刻板印象的效价有积极和消极之分, 其效应也存在积极和消极之别。然而, 目前关于元刻板印象效价与效应的关系还存在争议。元刻板印象的威胁效应和促进效应遵从回馈原则, 而阻抗效应和窒息效应不遵从回馈原则。不同效应产生的条件包括元刻板印象检索难度、元刻板印象个体化程度、个体内部资源、印象管理动机以及群体社会地位等。未来研究可在不同元刻板印象效应的适用范围及边界条件, 干预方法, 激活方式的比较等方面进行拓展。     

刻板印象的内隐效应与内一外群体效应的实验研究

采用间接测量方法分别探讨刻板印象的内隐效应与内一外群体效应。实验结果表明 :( 1)内隐刻板印象是存在的 ,并且在很大程度上是一种无意识内隐影响的表现 ;( 2 )刻板印象是一个自动化的过程 ;( 3)刻板印象表现出强烈的“内一外群体效应”     

认知资源和信息类型对大学生职业印象形成的影响

采用加工分离程序,探讨了认知资源和信息类型对大学生职业印象形成的影响及其心理加工机制。结果表明：(1)印象形成受到包括认知资源的限制、刻板化信息和个体化信息的典型性等多种因素的影响。刻板化信息间接地对印象形成起作用。个体化信息的作用远大于认知资源。(2)在印象形成过程中,控制性加工和自动化加工是并行的。(3)刻板化信息以内隐的自动化加工为主,个体化信息加工则存在外显与内隐两种方式。     

元刻板印象对随迁儿童攻击行为的效应及挫折感的中介作用

以随迁儿童为被试,通过操纵其消极元刻板印象,探讨了元刻板印象威胁对攻击行为的影响及其作用机制。结果显示:(1)元刻板印象威胁能够引起个体攻击水平的升高;(2)挫折感在元刻板印象威胁与攻击行为(针对城市儿童)之间起部分中介作用;(3)使用想象群际接触策略控制挫折感水平,结果发现元刻板印象威胁对攻击行为(针对城市儿童)的效应随着挫折感的降低而减弱,进一步支持了挫折感的中介作用。总之,研究证明元刻板印象威胁会导致随迁儿童的挫折感水平升高,从而诱发更多的攻击行为。     

抑制对内隐刻板印象的影响研究

通过抑制组和控制组之间性别刻板印象的IAT的结果对比进行实验。研究表明：抑制策略的干预效果相当的明显,刻板印象的内隐效应在明显地减弱;在性别刻板印象上存在内隐效应,而且没有性别差异;内隐刻板印象是根深蒂固的,在内隐的和无意识的水平上抑制无法完全消除刻板印象;我们设计的性别刻板印象的IAT是可行的;要彻底消除刻板印象,改变社会本身、改变文化环境也许是一个最艰苦和最好的办法。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.