Good science and good philosophy of science

I argue against the assumption that the influence of non-cognitive values must lead to bad science, opening the way for the thesis that non-cognitive values are compatible with good science. This, in turn, allows us to answer feminist questions, principally, How do gender politics influence science? without (1) having to reject the question a priori because theories of science assume that political values cannot influence good scientific work and (2) having made a case for the influence of gender politics upon a particular bit of scientific work, being put into the ludicrous position of saying that it is bad science after all, even though the relevant community of scientists say it is good. Nevertheless, moral and political neutrality is held to be a norm of good science and a tacit metaphilosophical norm governing good philosophy of science, viz., a good philosophy of science reveals and analyzes the morally and politically neutral production of good science. This metaphilosophical norm insures that the philosophy of science (1) is blind to the influence of non-cognitive values on good science if and when these are present and so (2) acquiesces in the moral or political arrangements supported by the science in question.     

Good education,the good teacher,and a practical art of living a good life: a Catholic perspective

What is good education? We value education for reasons connected to the good provided by education in society. This good is connected to be the pedagogical aim of education. This article distinguishes five criteria for good education based on the concept of ‘Bildung’.

Next, these five criteria are used to develop the idea of the good teacher. The rationale behind the analysis is that the good teacher should be able to realise what we consider to be good education. There are different traditions of religiously affiliated schools in the world. This article gives insight into the idea of the good teacher in two documents of the Catholic Congregation of Education on the lay teacher. Finally, the article focuses on the formation of a practical art of living a good life. Again, the five characteristics of good education structure the analysis of this type of educational formation.     

Good Samaritans, Good Humanitarians

abstract   Duties of beneficence are not well understood. Peter Singer has argued that the scope of beneficence should not be restricted to those who are, in some sense, near us. According to Singer, refusing to contribute to humanitarian relief efforts is just as wrong as refusing to rescue a child drowning before you. Most people do not seem convinced by Singer's arguments, yet no one has offered a plausible justification for restricting the scope of beneficence that doesn't produce counterintuitive results elsewhere. I offer a defence of this restricted scope by introducing the notion of unique dependence, a notion that is both intuitively attractive and theoretically grounded. It explains why your reason to rescue the drowning child is more stringent than your reason to contribute to humanitarian relief, while blocking the conclusion that we have no reason at all to aid distant sufferers.     

Wisdom and good lives: A process perspective

Wisdom and good lives are related. On one hand, judgments about whether wisdom has been manifested are often based on conceptions of what is a good life. On the other hand, wisdom, as manifested by human endeavors throughout history which contributed to the common good over the long term, can itself transform the standards that we use to evaluate good lives. In this article, wisdom is defined as a process encompassing three core components—cognitive integration, embodiment in action, and positive effects for oneself and others. One form of wisdom, which transforms our conceptions of a good life, is discussed, using Mother Teresa's endeavor as an example. Her endeavor which embodied an integrated idea—serving Christ by serving the poorest of the poor—generated positive effects for herself and others, and has transformed people's conceptions of a good life. The relationship of this form of wisdom to hardship, happiness, and old age is also discussed.     

Good vibrations: Analytic process as coupled oscillations

This paper develops a new model for the action of psychoanalysis based on concepts from non-linear dynamics (chaos theory and complexity theory). It shows that the analyst–analysand couple may be conceptualized as a new configuration with its own properties that promote complex development in both members of the couple. These developments are an emergent result of the formation of the analyst–analysand couple and are significantly independent of the particular content of the manifest interaction of the couple. The well-studied phenomena of coupled oscillators suggest the specific features of the analysand–analyst interaction that are likely to be most important in conceptualizing analytic change. The model has substantial clinical applications since efforts to arrange for a coupled oscillator system that is central to it are distinct from many of the traditional considerations associated with creating an analytic situation.     

The place of human rights and the common good in global health policy

This article offers an integrated account of two strands of global health justice: health-related human rights and health-related common goods. After sketching a general understanding of the nature of human rights, it proceeds to explain both how individual human rights are to be individuated and the content of their associated obligations specified. With respect to both issues, the human right to health is taken as the primary illustration. It is argued that (1) the individuation of the right to health is fixed by reference to the subject matter of its corresponding obligations, and not by the interests it serves, and (2) the specification of the content of that right must be properly responsive to thresholds of possibility and burden. The article concludes by insisting that human rights cannot constitute the whole of global health justice and that, in addition, other considerations—including the promotion of health-related global public goods—should also shape such policy. Moreover, the relationship between human rights and common goods should not be conceived as mutually exclusive. On the contrary, there sometimes exists an individual right to some aspect of a common good, including a right to benefit from health-related common goods such as programmes for securing herd immunity from diphtheria.     

Good looks and good practice: the attitudes of career practitioners to attractiveness and appearance

Empirical evidence attests the impact that career image has on objective career success, yet little is known of how career practitioners conceptualise and operationalise this information. This article presents the quantitative findings of an online survey of career practitioners (n?=?399, 74% female, 89% white and 75% from the U.K.) exploring their attitudes and practices towards issues of appearance and attractiveness. Career practitioners who participated in this survey acknowledged that beauty, self-presentation and interpersonal skills influence career success, and 96% of them considered conversations about career image as part of their professional remit. The career practitioners felt relatively comfortable and well informed in their discussions in this arena, but would welcome further guidance and training to inform their practice. Ethical and practical implications for the profession are considered.     

Hedonic contrast and condensation: Good stimuli make mediocre stimuli less good and less different

Loud sounds make soft sounds softer (contrast) and also make them less discriminable (which we callcondensation). We report on parallel phenomena in hedonics: Good stimuli reduce the pleasantness of less good stimuli, and also reduce people’s preferences among the less good stimuli. In Experiment 1, subjects rated the pleasantness of fruit juices diluted to approximate hedonic neutrality. Subjects who had just previously drunk and rated some good-tasting full-strength juices rated the diluted juices lower than did subjects who had not (hedonic contrast). In Experiment 2, subjects drank pairs of diluted juices and rated their preference for one juice over the other. Subjects who had just previously drunk and rated pairs of full-strength juices gave lower preference ratings between the diluted juices than did subjects who had not (condensation). Thus the same stimulus set produced contrast in Experiment 1 and condensation in Experiment 2, paralleling results in loudness.     

Coordinated policy action and flexible coalitional psychology: How evolution made humans so good at politics

The observation that politics makes strange bedfellows may be hackneyed, but it is also often true: Politicians and other actors in the policy process routinely align themselves on specific issues with actors with whom they otherwise have broad disagreements. This fits with social psychological research showing that humans have a coalitional psychology that is remarkably flexible, allowing us to feel strong bonds toward the coalitions to which we belong but to also break those bonds and move on to new coalitions when circumstances change. How is this flexibility possible? Here we examine the possible ways in which evolutionary forces helped shape our species’ trademark flexible coalitional psychology, focusing in particular on gene-culture coevolution and cultural group selection. We conclude with some examples of coordinated policy action among erstwhile foes in contemporary politics.