On-line computers in psychology: The last 10 years,the next 10 years—The challenge and the promise

1980 marks the 10th anniversary of the National Conference on the Use of On-Line Computers in Psychology. There have been dramatic changes in the applications of computers to psychology during that time, with even more dramatic developments in theory and methodology. Current advances in distributed processing and the rapid dissemination of inexpensive microprocessors portends even greater change over the next decade.     

Great man or great myth? A quantitative review of the relationship between individual differences and leader effectiveness

This study presents a meta‐analysis of 25 individual differences proposed to be related to effective leadership, with an emphasis on comparing trait‐like (e.g. personality and intelligence) to state‐like individual differences (e.g. knowledge and skills). The results indicate that although both trait‐like (achievement motivation, energy, dominance, honesty/integrity, self‐confidence, creativity, and charisma) and state‐like (interpersonal skills, oral communication, written communication, administrative/management skills, problem‐solving skills, and decision making) individual differences were consistent predictors of effective leadership, the impact of trait‐like and state‐like individual differences was modest overall and did not differ substantially (ρ= .27 and .26, respectively). Finally, organizational level of the leader, method of predictor and criterion measurement, and organization type moderated the relationship between individual differences and effective leadership.     

Is there a universal positivity bias in attributions? A meta-analytic review of individual, developmental, and cultural differences in the self-serving attributional bias

Researchers have suggested the presence of a self-serving attributional bias, with people making more internal, stable, and global attributions for positive events than for negative events. This study examined the magnitude, ubiquity, and adaptiveness of this bias. The authors conducted a meta-analysis of 266 studies, yielding 503 independent effect sizes. The average d was 0.96, indicating a large bias. The bias was present in nearly all samples. There were significant age differences, with children and older adults displaying the largest biases. Asian samples displayed significantly smaller biases (d = 0.30) than U.S. (d = 1.05) or Western (d = 0.70) samples. Psychopathology was associated with a significantly attenuated bias (d = 0.48) compared with samples without psychopathology (d = 1.28) and community samples (d = 1.08). The bias was smallest for samples with depression (0.21), anxiety (0.46), and attention-deficit/hyperactivity disorder (0.55). Findings confirm that the self-serving attributional bias is pervasive in the general population but demonstrates significant variability across age, culture, and psychopathology.     

Is acculturation unidimensional or bidimensional? A head-to-head comparison in the prediction of personality, self-identity, and adjustment

The unidimensional model of acculturation posits that heritage and mainstream culture identifications have a strong inverse relation, whereas the bidimensional model posits that the 2 identifications are independent. The authors compared these models in 3 samples of ethnic Chinese (ns = 164, 150, and 204), 1 sample of non-Chinese East Asians (n = 70), and one diverse group of acculturating individuals (n = 140). Although the unidimensional measure showed a coherent pattern of external correlates, the bidimensional measure revealed independent dimensions corresponding to heritage and mainstream culture identification. These dimensions displayed patterns of noninverse correlations with personality, self-identity, and psychosocial adjustment. The authors conclude that the bidimensional model is a more valid and useful operationalization of acculturation.     

A foundation beam for studying morality from a personological point of view: Are individual differences in moral behaviors and thoughts consistent?

Morality is a topic of burgeoning scientific interest, and the relevance of personological factors to moral behavior has interdisciplinary implications for the social sciences, public policy, and philosophy. However, relatively little research has investigated the role of personological factors in moral life, perhaps because of lingering skepticism about the robustness of moral traits. The purpose of this paper is to determine whether morality is consistent across many occasions of everyday life, implying that personological factors play an important role in moral behavior. A novel method of assessing moral behaviors was developed and employed in two experience sampling studies (4075 total observations). Results showed that moral behavior is consistent in many different ways, suggesting that personological factors substantially impact moral life.     

Disposition,Explanation, and Causation—A Defense of the Reformed Conditional Analysis of Disposition

D. Lewis proposed the reformed conditional analysis of disposition to handle Martin's influential counterexamples to the simple counterfactual analysis. Some philosophers, however, argue that the mere fact that the reformed conditional analysis of disposition can handle Martin's counterexamples should not be regarded as a reason to prefer the reformed conditional analysis to the simple analysis. In this paper, I argue that the reformed version should be preferred not because it can handle Martin's counterexamples but because there are other counterexamples to the simple conditional analysis.     

Is the genetic structure of human personality universal? A cross-cultural twin study from North America, Europe, and Asia

This study examined whether universality of the 5-factor model (FFM) of personality operationalized by the Revised NEO Personality Inventory is due to genetic influences that are invariant across diverse nations. Factor analyses were conducted on matrices of phenotypic, genetic, and environmental correlations estimated in a sample of 1,209 monozygotic and 701 dizygotic twin pairs from Canada, Germany, and Japan. Five genetic and environmental factors were extracted for each sample. High congruence coefficients were observed when phenotypic, genetic, and environmental factors were compared in each sample as well as when each factor was compared across samples. These results suggest that the FFM has a solid biological basis and may represent a common heritage of the human species.     

The import of infancy for individual, family, and societal development: commentary on the special section: does infancy matter?

Across their life spans humans actualize a rich potential for cognitive and behavioral plasticity, a set of developmental changes that require regulation of organism-context relations on the part of both the individual and society. An individual’s action on the context must be started in infancy and maintained in subsequent periods of life for adaptive functioning to occur across ontogeny. The process of the individual acting as an agent of his or her own development is continuous, although the particular ways in which such control is manifested will change in developmentally appropriate ways. As demonstrated by the papers in this special issue, the significance of infancy for the rest of the life-span rests on an integration of this continuity and discontinuity within the person-context developmental system.     

Tears,Bubbles and Disappointment—New Approaches for the Analysis of Affective-Discursive Practices: A Commentary on “Researching the Psychosocial”

This commentary welcomes the broadening of methods and theories in psychosocial studies evident in this special issue, “Researching the Psychosocial.” Three features are highlighted: the shift to synchronous investigation from the diachronic analysis of cultural sense-making, the focus on the intertwining of affect and discourse, and the opening of new routes to exploring participants’ investments and deep attachments. These new ways of working are briefly contrasted with the turn to affect in cultural studies, traditional psychobiological approaches, fine-grain discursive psychology, and psychoanalytic psychosocial research.     

The 40th anniversary of Vatican II: examining Dominus Iesus,and contemporary issues for inter‐religious dialogue between Muslims and Catholics

Since the Second Vatican Council, Muslim–Catholic relations have taken monumental and historical steps in areas of inter‐religious dialogue, in social and religious cooperation, and in collaborating in protecting human freedom. The 40th anniversary of the Second Vatican Council celebrated last year highlighted this courageous move towards recognizing each other's unique religious traditions. This paper examines Muslim–Catholic relations in recent history under the leadership of John Paul II, and especially within the context of the controversial Vatican document Dominus Iesus issued in 2000. It explores critical areas of concern in Dominus Iesus for Muslim–Catholic relations, as well as analyzing its merits in terms of inter‐religious dialogue.     

Religion, and not just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square

For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing views on these issues, I argue that, for the purposes of their argument about liberalism, both have implicitly accepted a concept of religion that has come under severe attack in recent work on the subject. Namely, they have accepted a concept of religion that identifies religion primarily with belief, ritual practice, and ecclesial institutions. Following recent scholarship, I suggest that religion is better conceived as a kind of culture. To conclude the essay, I gesture toward what the beginnings of a re-visioned debate about religion and liberal society might look like if one started from this revised conception of religion.     

From Persecution to Depression: A Case of Chronic Depression—Associating the Rorschach,the TAT,and Winnicott

In this article, I discuss a case study of a patient with depression, paranoid ideation, and other psychiatric difficulties who presented in a state of acute crisis. I review the Swiss Lausanne model of Rorschach and Thematic Apperception Test (TAT) interpretation, focusing on a psychoanalytic understanding of special contents and verbalizations. I then present a review of Comprehensive System (Exner, 2003) Structural Summary variables based on a modified Rorschach administration, while qualifying the meanings of these variables in light of the modified procedure. I conclude with a review of Winnicott's (1969) ideas on the paranoid potential, tie it to the main points of the case, and offer a 5-year follow-up of the patient's treatment. The case offers an approach to personality assessment that is informed by an international theory built on psychology and philosophy, and offers support for the use of an alternative theory-based, psychoanalytic method of data analysis.     

Mourning,Regeneration, and the Psychic Future: A Discussion of Levine’s “A Mutual Survival of Destructiveness and Its Creative Potential for Agency and Desire”

Lauren Levine’s paper illustrates how she straddled the lines between helping her patient to grieve his substantial loss and exploring new psychic possibilities. As she discusses the transformation of traumatic loss into developing capacities for mourning and regeneration, she also examines the analyst’s limits that are directly and indirectly expressed to the patient. This discussion examines the intrinsic relationship in analytic work between grieving, the depressive position, and psychic change.