园中蝶：《石头记》中的理想国和女性

《桃花源记》系公元5世纪中国诗人陶潜（365～427）之作,是中国文学中描绘理想完美境界的最著名的作品。中国人的想象对它如此神驰心往,以至于桃花源的名字几乎已成为理想国本身的代名词。这篇作品由两部分组成：一篇用散文形式写的序和一首诗。二者均讲述了桃花源被发现和消失的故事。不过,或许是由于那篇散文具有更加实实在在的感染力吧,当中国人想到理想国时,更会马上想起它。     

MOURNING IN THE PSYCHOANALYTIC SITUATION AND IN SHAKESPEARE'S THE TEMPEST

Recognizing that mourning builds psychic structure, the author highlights the ubiquitous and essential nature of mourning in the psychoanalytic situation. Reality testing is intimately connected to mourning and is the warp on which psychic structure is woven in the analytic situation. Reality testing necessarily involves opportunities for mourning and thus will be present in every analytic hour. The confrontation with reality is the basis for all processes of mourning, or for creating defenses against this painful experience. The author views mourning as fundamentally a transformational process, and Shakespeare's The Tempest is used to illustrate this aspect of mourning.     

THE EMOTIONS IN THE SEVENTEENTH CENTURY

In this paper I argue that Kierkegaard's theory of change is motivated by a robust notion of contingency. His view of contingency is sharply juxtaposed with a strong notion of absolute necessity. I show that how he understands these notions explains certain ambiguous claims he makes about causation. I attempt to provide a coherent interpretation of his view of causality that is consistent with both human choice and the causal sequence of change. I end by suggesting a compatibilist interpretation of Kierkegaard's philosophy.     

THE INTERACTION OF BIASES IN THE EVALUATION OF MANAGERS IN SINGAPORE

In this study, independent samples from the same population responded to three simulated situations in which sex and other independent variables were manipulated. In the first two cases, discriminatory decisions against women managers by male respondents were clearly discerned. However, in the third case where sex as an independent variable interacted with developmental potential, the pattern of evaluative decisions changed. A high-potential female was treated as favourably as a high-potential male while the low-potential male received the lowest selection rate from the male respondents. While the finding is not altogether surprising in a meritocratic society like Singapore, the study points to the need to explore the interactive effects which sex bias may have with other attitudes in a specific social context.     

兒童延缓抑制动力学底年龄特征

巴甫洛夫始終把条件性皮貭抑制看为积极的神經过程,它不断地調节着兴奋过程,致使有机体的活动能更正确地适应于外界环境。因而,抑制問題的研究不仅具有理論上的意义。而且具有实践上的意义。 如所周知,作为內抑制形式之一的延緩抑制是构成人与动物的一系列行为的基础。例如,对教育工作来說,具有重要意义的是培养儿童的坚靱性,发展善于在某个特定时間內制止自己的活动,或者在需要的时刻准时地进行活动等等的能力。这些正是以延緩抑制的发展为基础的。     

THE STRUCTURE OF ABILITIES IN THE RETARDED

The ability structure in retarded women was studied on the same lines as with men (Kebbon, 1965). The women, 89 in number, were between 17 and 54, their IQ's between 40 and 90. Factor analysis was done of their scores on 16 tests measuring four factors—verbal, spatial-inductive, numerical and psychomotor. Comparison with the corresponding scores from 89 matched men and 92 normal men indicated that, in terms of these factors, retarded women have the same ability structure as retarded men, and that both have a similar structure to that of persons of average and superior intelligence.     

THE TEAR IN THE FABRIC OF MULTICULTURALISM

Since 1984, there have been recurring images of Sikhs in Canada, as ‘extremists’, ‘militants’ and ‘terrorists'. As a result, when Sikhs are viewed as participating in ‘un-Canadian’ beliefs or practices, the general public often responds with discourses that state Sikhs need to return ‘home’, despite their citizenship status. These images produce conversations among Canadians about the extent Sikhs are compatible with Canadian society. I will use the aftermath of the Kamal Nath Protest (23 March 2010), organized by Sikh-Canadians (mostly born in Canada), to unpack the discourse of the Sikh ‘extremist’ in the media. I will explore how the idyllic discourse of Canadian multiculturalism has denied the political identities and histories of communities that have migrated to Canada. Despite discourses of universal tolerance and individual rights, it becomes apparent that any protest is not an appropriate form of dissent for the racialized immigrant within Canada.     

GOD IN THE CAVE

When Finite and Infinite Goods was published in 1999, it took its place as one of the few major statements of a broadly Augustinian ethical philosophy of the past century. By “broadly Augustinian” I refer to the disposition to combine a Platonic emphasis on a transcendent source of value with a traditionally theistic emphasis on the value‐creating capacities of absolute will. In the form that this disposition takes with Robert Merrihew Adams, it is the resemblance between divine and a finite excellence that makes the finite excellence objectively of value, and it is the correspondence of an obligation to a divine command that makes the obligation objectively obligatory. I look closely at the complexity of this ethical division of labor—between the good and the right—mainly as it appears in the context of Finite and Infinite Goods, but also with attention to the broader corpus of Adams's writings, particularly his work on Leibniz and the essays of his that have been gathered together in The Virtue of Faith. I argue that there is a creative tension in his work between his desire to secure an objective basis for ethics and his affirmation of the value of grace, a love that is not proportioned to the excellence of its object. This tension, I further argue, ought to be resolved in the direction of grace.