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1.
HOSTILE AND BENEVOLENT SEXISM   总被引:4,自引:2,他引:2  
A theory of sexism as ambivalence , not just hostility, toward women is presented. Ambivalent Sexism Theory distinguishes between hostile and "benevolent" sexism (each addresses issues of power, gender differentiation, and sexuality). Benevolent sexism encompasses subjectively positive (for the sexist) attitudes toward women in traditional roles: protective paternalism, idealization of women, and desire for intimate relations. Hostile sexism encompasses the negative equivalents on each dimension: dominative paternalism, derogatory beliefs, and heterosexual hostility. Both forms of sexism serve to justify and maintain patriarchy and traditional gender roles. The validity of a measure of these constructs, the Ambivalent Sexism Inventory (ASI), is reviewed. Comparisons are offered between the ASI and other measures of sexist attitudes (e.g., the AWS), with suggestions for the proper domains of different scales.  相似文献   

2.
This vignette study investigated factors that influence believing child sexual abuse disclosures. College student participants ( N = 318) in a university human subject pool completed measures about their own trauma history and responded to questions about sexist attitudes. Participants then read vignettes in which an adult disclosed a history of child sexual abuse, rated disclosures for accuracy and believability, and judged the level of abusiveness. Continuous memories were believed more than recovered memories. Men believed abuse reports less than did women, and people who had not experienced trauma were less likely to believe trauma reports. Gender and personal history interacted such that trauma history did not impact women's judgments but did impact men's judgments. Men with a trauma history responded similarly to women with or without a trauma history. High sexism predicted lower judgments of an event being abusive. Hostile sexism was negatively correlated with believing abuse disclosures. Results are considered in light of myths about child sexual abuse.  相似文献   

3.
Grounded in the theory of ambivalent sexism, this study tested the speculation that women's benevolent sexist attitudes may be, in part, a self-protective response to environments they perceive as hostile to women. Data that have indirectly supported this conjecture thus far have been correlational. The current study involved a more powerful, experimental test of the hypothesis. Women ( N = 105) were randomly assigned to one of three conditions, which differed only in what participants were told about research findings on men's attitudes toward women (negative or positive attitudes, or no information). As predicted, benevolent sexist attitudes—but not hostile sexist attitudes—were strongest for women told that men hold negative attitudes toward women. This effect is consistent with a benevolent sexism-as-protest explanation and was statistically significant even while controlling for attitudes toward feminism. The differential effect of beliefs about men's attitudes on these two types of sexism lends further support to the idea that, although hostile and benevolent sexism are related, they may serve different functions.  相似文献   

4.
The aim of this study was to examine changes in sexist attitudes and beliefs in a group of Spanish adolescents over a period of three consecutive years, with specific attention being paid to gender differences. Participants were 279 students (mean age at first assessment of 12.10 years) who, in each of the three years, completed the Ambivalent Sexism Inventory and the Questionnaire on Attitudes towards Diversity and Violence. Longitudinal analysis showed that hostile sexism did not vary over time, whereas scores on benevolent sexism and on sexist beliefs and justification of violence all fell between the ages of 12 and 14, there being an equivalent decrease in boys and girls. Boys scored significantly higher than girls on hostile sexism, as well as on sexist beliefs. These results illustrate how sexist attitudes and beliefs change during adolescence and provide further confirmation that these variables show gender differences from an early age.  相似文献   

5.
Two studies examined the effect of exposure to sexism on implicit gender bias, focusing specifically on stereotypes of men as competent and women as warm. Male and female participants were exposed to sexism or no sexism. In both Experiment 1 (Implicit Association Task; N = 115) and Experiment 2 (Go/No‐go Association Task; N = 167), women who had been exposed to sexist beliefs demonstrated less implicit gender stereotype bias relative to women who were not exposed to sexism. In contrast, exposure to sexism did not influence men's implicit gender stereotype bias. In Experiment 2, process modelling revealed that women's reduction in bias in response to sexism was related to increased accuracy orientation and a tendency to make warmth versus competence judgments. The implications of these findings for current understandings of sexism and its effects on gender stereotypes are discussed.  相似文献   

6.
This study examined the relation between mindfulness, sexist motivations and beliefs, and prejudice toward women who violate traditional gender roles—namely feminists. In a preliminary study, 672 (251 men, 421 women) undergraduates from a United States Midwestern university completed a measure of mindfulness and warmth toward feminists and consistent with hypotheses, more mindfulness was associated with more warmth toward feminists. Extending this initial finding to the main study, 653 (273 men, 380 women) undergraduates from a U.S. Midwestern university completed measures of mindfulness, motivation to respond without sexism, ambivalent sexism, and warmth toward feminists. Consistent with hypotheses, compared to women participants, men participants were lower on internal motivation to respond without sexism, higher on hostile and benevolent sexism and less warm toward feminists. Also consistent with hypotheses, for men participants, more mindfulness was associated with higher internal motivation to respond without sexism, less benevolent sexism, and more warmth toward feminists. In contrast, for women participants, more mindfulness was only associated with less hostile sexism. Finally, a path analysis revealed that the positive relation between mindfulness and warmth toward feminists for men participants was partially mediated by more internal motivation to respond without sexism (i.e., a significant indirect effect), but not by less sexist beliefs. Implications for mindfulness, sexism, and prejudice more generally are discussed.  相似文献   

7.
Racism and sexism were examined in interracial (Black/White) X-rated pornography videocassettes. Five female coders coded 476 characters in the sexually explicit scenes in 54 videos. Characters were coded on aggregate measures of physical and verbal aggression, inequality cues, racial cues, and intimacy cues, as well as other specific indices. Sexism was demonstrated in the unidirectional aggression by men toward women. Racism was demonstrated in the lower status of Black actors and the presence of racial stereotypes. Racism appeared to be expressed somewhat differently by sex, and sexism somewhat differently by race. For example, Black women were the targets of more acts of aggression than were White women, and Black men showed fewer intimate behaviors than did White men. More aggression was found in cross-race sexual interactions than in same-race sexual interactions. These findings suggest that pornography is racist as well as sexist.  相似文献   

8.
This study (N = 235) examines the responses of male and female participants to information about the alleged endorsement of either hostile or benevolent sexist beliefs by a sample of either men or women. We predicted that people endorsing benevolent sexist statements would be less likely to be perceived as sexist than those endorsing hostile sexist views, and examined the judgmental process through which people fail to recognize benevolent sexism as a form of prejudice. We argue that benevolent sexists do not match the mental prototype of sexist perpetrators, because they are seen as likeable. Our results confirm that because benevolent sexists are evaluated more positively than hostile sexists, they are less likely to be seen as sexists. This judgmental process occurs relatively independently of emotional responses to hostile vs. benevolent sexism. These results are discussed in terms of their relevance to the maintenance of gender inequalities. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   

9.
We examined how Spanish women's benevolent sexism (a sex-role attitude) affects their perceptions of whether a hypothetical husband will feel threatened by a wife's success at work. In a social perception study, female participants ( N  = 210) read a vignette in which a husband and his wife argued over her job promotion. Women's benevolent sexism (but not hostile sexism) predicted viewing the husband as more threatened by his wife's promotion and more likely to aggress against her (intimate partner violence). The effect of women's benevolent sexism was robust and not mitigated when specific information about the husband's attitude (traditional, egalitarian, no information) was provided. Belief that a husband would feel threatened by a wife's promotion partially mediated the relationship between women's benevolent sexism scores and their anticipation that the husband would become violent. Benevolently sexist women may embrace traditional roles in relationships in part to avoid antagonizing male partners, ultimately maintaining the status quo.  相似文献   

10.
Background/Objective: This study examines whether there are differences in the maintenance of ambivalent sexist beliefs on the basis of gender and sexual experience in adolescents. The study also investigates whether the sexist beliefs themselves are linked to sexual risk behaviors. Method: A representative sample of 2,703 Spanish adolescents was carried out in public and private secondary schools, with an age range of 14 to 20 years old (M = 15.89; SD = 1.29). Results: Males maintain more hostile, benevolent and ambivalent sexist beliefs compared to females. Sexual experience (both coital and non-coital) is linked to a greater degree of hostile and benevolent sexist beliefs, but only within the male group. In males, greater benevolent sexism is linked to vaginal sex initiation at an earlier age, while greater hostile sexism is linked to a lower proportion of condom use. In females, greater hostile sexism is linked to a greater number of sex partners. Conclusions: It is necessary to include specific actions on sexist beliefs in programs for the prevention of sexually transmitted infections and HIV.  相似文献   

11.
Sexualization of girls and women in America is rampant and has many negative consequences. Women, however, often report enjoying being sexually admired by men. Given this paradox, it is unclear whether such enjoyment represents an authentic empowerment of women's sexuality or is related to traditional feminine norms and sexist beliefs. In Studies 1 and 2, the authors developed and tested the eight-item Enjoyment of Sexualization Scale (ESS). It had good reliability and was differentiated from related constructs including body surveillance, body shame, self-sexualizing behaviors, and appearance-contingent self-esteem. In Study 3, endorsement of traditional gender norms, endorsement of benevolent sexism, and endorsement of hostile sexism were all positively related to the ESS. Moreover, women who both enjoyed sexualization and engaged in self-objectification reported more negative eating attitudes. Overall, there was little support for positive effects of enjoying sexualization. The extent to which enjoying sexualization actually empowers women or contributes to their oppression is discussed.  相似文献   

12.
This study examined the relationship between internalized misogyny and two other forms of internalized sexism, self-objectification and passive acceptance of traditional gender roles. In addition, it examined the moderating role of internalized misogyny in the link between sexist events and psychological distress. Participants consisted of 274 heterosexual women who were recruited at a large southern university in the United States and completed an online survey. Results indicated that internalized misogyny was related to, but conceptually distinct from self-objectification and passive acceptance. Findings also indicated that greater experiences of sexist events were associated with higher levels of psychological distress. In addition, internalized misogyny intensified the relationship between external sexism and psychological distress.  相似文献   

13.
ABSTRACT

Despite sexism occurring frequently, people often do not identify it as such. Using a vignette design, the current project explored whether sexism was identified at a different rate and intensity depending on the specific form of sexism enacted (hostile or benevolently sexist behavior) and race (Black or White) of the man perpetrating sexist behaviors. When a Black man engaged in a benevolently (paternalistic) sexist behavior he was perceived as more sexist than a White man. However, White and Black men were perceived similarly when they engaged in a hostile (overtly negative and derogatory) sexist behavior. Overall, female participants identified sexism more often and viewed it as more sexist than male participants did, especially in the context of benevolent sexism. These findings suggest there are significant effects of perceiver gender and perpetrator race in the perception of sexism. This demonstrates the importance of examining both race- and gender-based discrimination together.  相似文献   

14.
Ruth Gaunt 《Sex roles》2012,67(9-10):477-487
This study explored the relationships between Jewish religiosity and ambivalent sexist attitudes toward men and women. Drawing on ambivalent sexism theory and Judaism’s views of gender relations, it was hypothesized that religiosity would be positively related to benevolent sexism and benevolent attitudes toward men. The hypotheses were tested in a convenience sample of 854 Israeli Jews (471 women, 355 men) who completed measures of ambivalent sexism, ambivalence toward men and religiosity. Controlling for the effects of age, education and marital status, religiosity predicted more benevolent sexist attitudes for both men and women. The findings also revealed negative associations between Jewish religiosity and hostile attitudes, mainly among men. That is, more religious men were less likely to express hostile attitudes toward men and women. These findings attest to the complex relationships between religiosity and sexist attitudes, and underscore the importance of investigating the impact of diverse religious traditions on gender attitudes.  相似文献   

15.
Much work has been carried out on sexist attitudes, but only little on sexist behaviors. The goal of the present research was to close this gap by testing how a variety of benevolent and hostile sexist behaviors correlate with implicit and explicit sexist attitudes. In Study 1 (N = 126), we developed implicit association tests for benevolent sexism and hostile sexism and illustrated that implicit and explicit benevolent sexist beliefs, as well as implicit and explicit hostile sexist beliefs, were positively correlated. In Study 2 (N = 83 of Study 1), we tested whether implicit and explicit benevolent and hostile sexist attitudes correlate with benevolent and hostile sexist behaviors. As expected, explicit benevolent (but not hostile) sexist attitudes predicted benevolent sexist behavior, whereas explicit hostile (but not benevolent) sexist attitudes predicted hostile sexist behavior. Implicit sexist attitudes did not predict sexist behavior. The implications of these findings are discussed.  相似文献   

16.
This article examines the relationship between gender, hostile sexism, benevolent sexism and reactions to a seemingly innocuous genre of sexist humor, the dumb blonde joke. After hearing an audiotaped conversation in which two students swapped dumb blonde jokes, participants high in hostile sexism rated the jokes as more amusing and less offensive than those low in hostile sexism. Among individuals low in hostile sexism, however, benevolent sexism interacted with gender. Specifically, men high in benevolent sexism found the jokes significantly more amusing and less offensive than either women in the same group or men low in both hostile and benevolent sexism. This study replicates and extends previous research examining the relationship between hostile sexism and the enjoyment of sexist humor, and underscores the possibility that benevolent sexism may represent qualitatively distinct attitudes for men and women.  相似文献   

17.
We examined how sexism related to gay and bisexual men’s preferences for same-sex top (dominant) or bottom (submissive) sexuality in China. Specifically, we determined the impacts of sexism on sexual self-label identification and requirements for a romantic partner’s sexual role among 507 Chinese gay and bisexual men. Sexism was found to significantly predict top/bottom sexual self-label: gay and bisexual men endorsing benevolent sexism (BS; ideation of women who conform to traditional gender roles) were more likely to identify as tops than as bottoms. We also noted a significant prediction of hostile sexism (HS; hostility toward women who oppose traditional roles) on partner choice: Tops and bottoms endorsing HS were more likely to require a complementary partner rather than to have no requirements. Moreover, sexism was related to sexual role prejudice, a concept derived from sexism that we defined as holding attitudes toward the gender roles of “bottoms” among gay and bisexual men that indicate inequality of sexual self-labels. In a mediation analysis of these relationships, we noted significant indirect effects of BS and HS on sexual self-label via both benevolent and hostile sexual role prejudice, as well as on requirements for a romantic partner’s sexual role via benevolent (but not hostile) sexual role prejudice. Our results suggest that traditional gender beliefs may influence negative beliefs toward other sexual roles and that both sets of beliefs, although not always consistent with each other, relate to gay and bisexual men’s sexual self-labels and requirements for a romantic partner’s sexual role.  相似文献   

18.
Assuming that some moral variables can play a role in explaining intimate partner violence (IPV) and its treatment, this study explores the evolution of the relationship between some moral variables, which have recently been connected to IPV, and sexist attitudes in 160 men convicted of violence against the partner. The general hypothesis is that the moral variables can change during psychological treatments, and therefore be intervention targets, because they are related to more traditional variables in the field of IPV, such as sexist attitudes. To test this idea, we took pretreatment and posttreatment measures on moral variables (moral absolutism and moral foundations) and sexist attitudes (benevolent and hostile sexism) and analyzed their relationships and their changes after the completion of a prescribed psychological treatment. The results showed that (a) the moral variables were significantly correlated with the sexist attitudes before and after the treatment; (b) the men convicted of violence against the partner held with less certainty their general beliefs about morality and their particular beliefs about the binding moral foundations (in‐group, authority, and purity) after the unspecific psychological treatment; and (c) their moral absolutism before the treatment predicted the remaining sexist attitudes after the treatment. Practical implications can be drawn to better understand this kind of prevalent violence and eventually to improve the psychological treatments.  相似文献   

19.
Spontaneous vs. more controlled indicators of sexist attitudes were assessed in a laboratory experiment with 131 male German undergraduates. Participants rated the funniness of sexist and nonsexist jokes either with or without time pressure, and completed self-report measures of sexism and related constructs. With time pressure, participants showed greater liking for sexist jokes than without. No such effect was found for nonsexist jokes. Both with and without time pressure, sexist joke ratings showed meaningful correlations with standard self-report measures, which attests to the joke measure’s high reliability and construct validity. Directions for future research are discussed.  相似文献   

20.
Bernard E. Whitley Jr. 《Sex roles》2001,45(11-12):691-721
Two studies examined the relationships of gender-role variables to attitudes toward homosexuality. Study 1, a meta-analysis, found that endorsement of traditional gender-role beliefs, modern sexism, and hypermasculinity were related to attitudes, but that gender-role self-concept was not. Study 2 examined the relationships of endorsement of male role norms, attitudes toward women, hostile sexism, benevolent sexism, modern sexism, hypermasculinity, and hyperfemininity to attitudes toward homosexuality and self-reported antigay behaviors in a college student sample. The best predictors of attitudes were participant gender, endorsement of male role norms, attitudes toward women, benevolent sexism, and modern sexism. The best predictors of antigay behavior were participant gender and hyper-gender-role orientation; attitudes toward women and modern sexism were also predictors for men but not for women.  相似文献   

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