Psychosynthesis: A Foundational Bridge Between Psychology and Spirituality

Pastoral psychologists have long tried to establish a working model that encompasses the seemingly conflicting disciplines of science and religion. Psychosynthesis, a transpersonal psychology and therapeutic approach, offers such a model of the human personality, in which the psychological and spiritual perspectives can converge. This article explores psychosynthesis psychology and therapy as a theoretical framework for pastoral psychology. Although psychosynthesis psychotherapy relies on an array of techniques, it fundamentally works with the clients’ will while emphasizing, exploring, and cultivating their relationships on all levels—intrapersonal, interpersonal, and with the Higher Self. In addition to the subconscious, psychosynthesis includes a higher psychological plane, called the superconscious, from which our higher ethical, aesthetic, scientific, and spiritual values are derived. This article begins by introducing psychosynthesis concepts and techniques. It then provides qualitative findings showing that psychosynthesis counseling helped to awaken spirituality in three out of eleven clients who had formerly identified themselves as atheists. In addition, testimonies are included that show that psychosynthesis counseling also helped all eleven clients to attain personal growth. Finally, the counselor describes her experience of psychosynthesis as a Christian in the therapeutic setting. The framework of psychosynthesis psychology and its techniques are viable methodologies for anyone searching to incorporate spiritual growth into a psychological working model.     

A Psychosynthesis Twelve Step Program for Transforming Consciousness: Creative Explorations of Inner Space

The author examines methods that are designed to expand and transform consciousness and argues that aspects of transpersonal psychology form the basis for the investigation of rituals, spiritual disciplines, and techniques that provoke shifts in awareness and energy. A psychosynthesis model for understanding these experiences is outlined, and an inner source of guidance—the Higher Self—is examined. A twelve step program for facilitating the expansion and transformation of consciousness—Creative Explorations of Inner Space—is also presented.     

A psychotherapist's lessons from the philosophy of science

A number of issues are discussed, but the major themes have to do with the way causation is understood in psychology, the resultant image of humanity as mechanical rather than teleological, and the fact that psychologists can and should be framing people as freely willing agents in their theories even as these views are submitted to rigorous empirical testing in the traditional scientific method. Although the scientific method unavoidably commits the fallacy of "affirming the consequent" in an if-then sequence of logical reasoning, the author opposes adopting substitutes for this approach to knowledge. Teleology needs to be furthered in psychotherapy because it is a genuinely accurate portrayal of human beings and because there is a pressing need for improvement in ethico-moral realms of behavior that mechanical models fail to capture.     

The psychotherapist's own psychotherapy: educating and developing psychologists

In this article, the author synthesizes 25 years of his research on the personal therapy of mental health professionals. The author summarizes the high prevalence of personal treatment, its use by seasoned practitioners, its personal and professional goals, its typically positive outcomes, and its lasting lessons concerning the practice of psychotherapy. Particular attention is devoted to the therapist's selection of a personal therapist and the conduct of treatment with patients who are themselves psychotherapists in comparison with patients who are laypersons. The cumulative results indicate that personal therapy is an emotionally vital, interpersonally dense, and professionally formative experience that should be central to the development of health care psychologists.     

The psychotherapist's duty to act reasonably to prevent suicide: A proposal to allow rational suicide

It is proposed that society should re-examine its assumptions about suicide. Rational suicide is viewed as an extension of the right to die. After a review of the legal liability of the psychotherapist and psychiatric facility for both inpatient and outpatient suicide, the author presents an analysis of philosophical, ethical, and psychoanalytic arguments for allowing rational suicide. It is argued that emotional pain should be given more legitimacy as a reason for suicide. The decision to live or to die is argued to best rest with the individual.     

Depression: A historical overview

The American Journal of Psychoanalysis -     

Football passions: A personal view

Abstract

The first ever conference that brought together psychotherapists, academics, footballers and football fans, took place on Sunday 24 May at Chelsea Football Club. Organized by the Freud Museum and the University of East London, it at first may seem an unlikely combination of interests. However, for many years I have been boring colleagues with insights on therapy based on a love of football. ‘Why not write about it?’ people have said, usually to shut me up. Then it occurred to me that a report of the conference would be an ideal way finally to put pen to paper on the relationship between football and psychotherapy.     

Learned irrelevance: A contemporary overview

This article reviews the recent literature on the topic of learned irrelevance. It asks whether the retardation of subsequent conditioning produced by uncorrelated preexposure is indeed the result of the animal learning that a conditioned stimulus (CS) and unconditioned stimulus (US) are unrelated, or whether it is better explained either as a result of the context specificity of latent inhibition, or as some other artefact of the uncorrelated schedule employed. The conclusion is that there is as yet no good evidence to support the existence of a “genuine” learned irrelevance effect.     

A personal view: Counselling and women

This personal view explores a number of gender issues relating to counselling and women clients. Attention is drawn to the lack of content of many training courses in the psychology, sociology and biology of women. Links are drawn between a woman's position in society and mental health. It is argued that counsellors need to be alert and sensitive to women's special needs and to avoid an emphasis on intra-psychic aspects at the expense of acknowledgment of societal pressures.     

A personal odyssey

In this autobiography, I tried to capture important aspects of my personal and professional development from my childhood in the ethnic ghettos of South Philadelphia to Pennsylvania State University and the University of Chicago and eventually to over 45 years on faculty at Yale. It has been a journey that I could never have anticipated and that has given me a sense of the unpredictability of psychological development. We all evolve in an open system and a significant portion of the variance of the outcome is determined by fate. But much is also determined by the ability to recognize opportunities and the willingness to take chances and to work hard when opportunities arise. As I reflect on my career of over 50 years, I have been delighted that I opted for a career as a clinical psychologist because it has provided me with opportunity to develop clinical skills and to combine these skills with scholarship and research. While I take considerable satisfaction in the recognition that my contributions have received, the most important aspect of my career has been my relationship with students and colleagues. These collaborations have clearly enriched my work; but more important, they have enriched my life.     

Religion and medicine: A theoretical overview

Recent scholarly studies in history, sociology, anthropology, religion, and psychosomatic medicine, coupled with clinical experience in the care of patients, call for a reassessment of the interrelationships between religion and medicine. Six major areas of interaction between these forms of human experience are identified and outlined. Investigations into these interlinkages not only offer challenging new opportunities for discovery but also hold promise for the development of new, more effective forms of medical care and healing. This new understanding of the interconnections between medicine and religion has many implications both for health care practitioners and for professionals with specialized training in religious studies.Has studied and taught in the areas of religion, American and Western history, and the history of medicine and medical ethics. He is the author of a number of publications on history, ethics, and the interrelationships between religion and medicine.