BRING BACK THE MAGIC

Abstract:  Magical ersatzism is the view that possible worlds are primitive abstract entities. In On the Plurality of Worlds , David Lewis presented what appeared to many to be a devastating argument against magical ersatzism. In this paper, I show that Lewis' central argument does not succeed. Magical ersatzism remains a viable theory of possible worlds.     

恐惧发生与预防的实验研究：──Ⅱ、强噪音下不同处理背景动物身心变化的观察分析

采用生理心理学的实验方法．对强噪音下四组不同处理背景大鼠的旷场反应、援食、饮水、排泄和尿生物化学等方面进行比较。结果发现：①Ⅰ组（强刺激组）的各类指标均发生情绪性（恐惧）改变。与２组（预防训练Ⅰ组）、３组（预防训练Ⅱ组）、４组（控制组）以及自身基线（ＭＡＯ）比较差异显著;②适应性训练有助于防止大鼠恐惧发生及上述各类指标发生异常．③由于训练的方法不同,预防的效果也不同。３组与４组比较无显著差异,２组与４组比较某些指标有显著差异。④１组和２组部分大鼠出现皮肤、消化道病变。     

CHRONIC NOISE AND PSYCHOLOGICAL STRESS

Abstract— This article illustrates the value of incorporating psychological principles into the environmental sciences Psycho physiological, cognitive, motivational, and affective indices of chronically exposed to aircraft noise We demonstrate for the first time that chronic noise exposure is associated with elevated neuroendocnne and cardiovascular measures, muted cardiovascular reactivity to a task presented under acute noise, deficits in a standardized reading test administered under quiet conditions, poorer long-term memory, and diminished quality of life on a standardized index Children in high-noise areas also showed evidence of poor persistence on challenging tasks and ambulation to auditory distraction on a signal-to-noise task They reported considerable annoyance with community noise levels, as measured utilizing a calibration procedure that adjusts for individual differences in rating criteria for annoyance judgments     

园中蝶：《石头记》中的理想国和女性

《桃花源记》系公元5世纪中国诗人陶潜（365～427）之作,是中国文学中描绘理想完美境界的最著名的作品。中国人的想象对它如此神驰心往,以至于桃花源的名字几乎已成为理想国本身的代名词。这篇作品由两部分组成：一篇用散文形式写的序和一首诗。二者均讲述了桃花源被发现和消失的故事。不过,或许是由于那篇散文具有更加实实在在的感染力吧,当中国人想到理想国时,更会马上想起它。     

MATHESIS AND ANALYSIS: FINITUDE AND THE INFINITE IN THE MONADOLOGY OF LEIBNIZ

There is an infinity of figures and of movements, present and past, which enter into the efficient cause of my present writing, and in its final cause, there are an infinity of slight tendencies and dispositions of my soul, present and past. 1     

THE MACHINE IN THE GHOST: TRANSHUMANISM AND THE ONTOLOGY OF INFORMATION

An ontology of information belies our common intuitions about reality today and animates and governs both explicit scholarly study in philosophy and the sciences as well as the ideologies that are growing out of them. Transhumanism is one such technoscientific ideology that holds to a very specific ontology of information which need not be the only one on offer. This article argues that the transhumanist ontology of information exhibits gnostic and docetic religious overtones in it and that it devalues physical existence. At the same time, despite claiming a rejection of supernature, hypothetical transhumanist practices (such as mind-uploading) posit the infosphere as a kind of supernatural realm that is often set in opposition to the natural world. This article presents a critique of transhumanist conceptions of information and offers an alternative ontology of information that more adequately accounts for the distinction between the natural and supernatural as well as the integrity of the physical world.     

CREATORS AND CREATURES: THE CREATION ACCOUNT IN GENESIS AND THE IDEA OF THE ARTIFICIAL HUMANOID

Science fiction, this article argues, provides an imaginative domain which can offer a unique understanding of the interaction between science and religion. Such an interaction is particularly present in the idea of the artificial humanoid as brought to life in Mary Shelley's Frankenstein and the recent television series Westworld. Both revolve around the theme of a moral relation between scientist creator and humanoid creature in accord with a norm that first took shape in the biblical account of God's creation of the first human beings. At the same time, these works of fiction cast light on the contrast between the biblical account and the Mesopotamian myths of creation. In the manner of Frankenstein and Westworld, science fiction can integrate the perspective of science with that of the biblical tradition.     

THE PARTICULARITY OF JESUS AND THE TIME OF THE KINGDOM: PHILOSOPHY AND THEOLOGY IN YODER

John Howard Yoder's work, while appreciated in many respects, is not generally read in a philosophical register. This essay attempts to alter this situation by proposing a relation between his theology and a philosophy of particularity. The project articulates a logic of Jesus that is independent from and antagonistic towards the Powers. This logic is resolutely secular, revolutionary, and creative. I contend that Jesus' “equality with God” amounts to a radical affirmation of history and temporality. Yoder's work is presented as a zone of interference, a particular vantage from which a simultaneous practice of philosophy and theology becomes possible.     

THE FATHER AND THE PATERNAL FUNCTION IN THE PSYCHOANALYTICAL PROCESS: THEORETICAL AND CLINICAL ISSUES*

The American Journal of Psychoanalysis - The author addresses the essential aspects regarding the definition of the paternal function in metapsychological terms: how it forms and develops in the...     

恐惧发生与预防的实验研究：──Ⅰ、强烈噪音下恐具行为的动物模型

通过不同方法对ＳＤ型大鼠分四组进行实验处理,观察比较大鼠的行为,发现：在突然的高强度噪音条件下,大鼠出现恐惧的行为反应;强刺激组大鼠恐惧行为较控制组明显增多,行为的唤醒适应能力异常,并存在显著的个体差异;噪音脱敏训练对提高大鼠在高强噪音条件下的应激能力、减少恐惧具有良好的促进作用;在脱敏训练中尤以逐渐递增噪音强度、刺激时间与平均分配实验日结合的方法效果最为显著。     

THE MIND AND THE 'SHEN-MING'a IN XUNZI

In Plan 21 of the Xunzi , the essay Dubs titles The Removal of Prejudices¹ and Watson calls Dispelling Obsession², there is a sentence one's eyes slide over rather easily until one tries to fit it into its context and that of the Xunzi generally. Dubs translates it The mind is the ruler of the body and the master of the spirit (p. 269); Watson shows a slight discomfort with the second clause when he gives The mind is the ruler of the body and the master of its god-like intelligence [whatever that is] (p. 129) Koester³ raises a few more doubts with his Das Herz nimmt im Koerper die Stelle des Herrschers ein, es ist der Gebieter ueber die shen-ming (Geister, die im Koerper wohnen) (p. 277). Interestingly enough, the commentatorial tradition seems to have felt no difficulties: Yang Liang's comment is merely a paraphrase of the sentence following, and Wang Xian-jian and Liang Qi-xiong simply quote him⁴.     

THE USE OF FUNCTIONAL JOB ANALYSIS IN ESTABLISHING PERFORMANCE STANDARDS FOR HEAVY EQUIPMENT OPERATORS

Research recently completed for a large international craft union provided the opportunity for an empirical assessment of functional job analysis (FJA) as a method for developing job-related performance standards. Based on content-oriented test development procedures, work sample tests were developed to measure operator achievement of these training standards. According to the results the tests significantly differentiated between skill levels of operating engineers in which the significant criterion factor was the degree of independence and autonomy the operator could be permitted in doing the work. FJA proved to be a useful technique for defining the work of operating engineers so that the knowledges, skills and abilities required can be easily communicated to the courts and the public.     

SPECIALIZATION AND DESPECIALIZATION IN PSYCHOLOGY: DIVERGENT PROCESSES IN THE THREE WORLDS

This paper raises some fundamental questions about the consequences of specialization in the discipline of psychology, as well as the psychological consequences of specialization. Increasing specialization is taking place as a result of wide-ranging psychological and societal factors, rather than strictly scientific criteria. Among the consequences of increasing specialization are fragmentation in psychology, and microcosmic, rather than wholistic, models of behavior. Some third world psychologists trained in the first and second worlds are moving toward despecialization, in order to tackle major social problems that invariably require a wholistic approach. It is proposed that despecialization has potential benefits for all of psychology.     

PHILOSOPHY AND SALVATION: THE APOPHATIC IN THE THOUGHT OF ARTHUR SCHOPENHAUER

The mystical apotheosis of Schopenhauer's thought is intimately connected to his immanent definition of philosophy. An analysis of the philosophical progression to salvation via aesthetic contemplation, compassion, and asceticism, illuminates Schopenhauer's advocacy of Eckhartian‐style mysticism. Schopenhauer's mysticism, like Eckhart’s, relies on the structures of negation facilitated by a particular metaphysics. Both therein transcend the tradition of theological discourse which holds it possible to construct propositions that express the essence of the divine. That has led to both being associated with atheism. However, in tracing the mechanism by which Schopenhauer's philosophy reaches its mystical apotheosis, it becomes apparent that it would be mistaken to charge him (and Eckhart) with atheism on the basis of an alleged inability to distinguish between an “atheistic non‐existence of God” and a “hyper‐thingness of God”. Rather than attack Schopenhauer in this manner, and hence also Eckhart, it is more appropriate to target their underlying metaphysical preconceptions, which in the case of Schopenhauer, is to take issue with his Critical conception of philosophy.